Hwisang Cho
Biographic Data
| ID | 3830835 |
|---|---|
| NAME | Hwisang Cho |
| GIVEN NAMES | Hwisang |
| FAMILY NAME | Cho |
| SIGNATURE | CHO H |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Obliterated Materiality
The deaths of Confucian scholars in the Chosŏn period (1392–1910) gave rise to elaborate rituals through which the bereaved reframed their relationships to the deceased as well as among themselves, and which took place most explicitly in the process of producing diverse funerary texts. Created in a specific material format and aesthetic, each funerary text addressed a particular group of people enacting its respective performative functions in th…
Literary Powerhouse from the Social Margins
The communal composition and recitation of poems, as the marker of cultural distinction, constituted the central activities in the social networking of educated elites throughout premodern Korea. Poetry societies, therefore, had prospered in elite circles until the dawn of the modern period. This literary culture trickled down to nonelites during the late Chosŏn period (1392-1910). Some poetry societies of secondary status groups developed into c…
The Epistolary Brush
This article explores how new modes of writing and reading that developed in epistolary culture brought about intellectual, social, and political changes in Chosŏn society. From the sixteenth century onwards, the diverse uses of letters transformed the lifestyle and the mode of political participation of Confucian intellectuals. Letters became the main reading materials for neo-Confucian studies and self-cultivation as well as a medium for politi…
No prominent works on this page.
The Epistolary Brush
This article explores how new modes of writing and reading that developed in epistolary culture brought about intellectual, social, and political changes in Chosŏn society. From the sixteenth century onwards, the diverse uses of letters transformed the lifestyle and the mode of political participation of Confucian intellectuals. Letters became the main reading materials for neo-Confucian studies and self-cultivation as well as a medium for politi…
Literary Powerhouse from the Social Margins
The communal composition and recitation of poems, as the marker of cultural distinction, constituted the central activities in the social networking of educated elites throughout premodern Korea. Poetry societies, therefore, had prospered in elite circles until the dawn of the modern period. This literary culture trickled down to nonelites during the late Chosŏn period (1392-1910). Some poetry societies of secondary status groups developed into c…
Obliterated Materiality
The deaths of Confucian scholars in the Chosŏn period (1392–1910) gave rise to elaborate rituals through which the bereaved reframed their relationships to the deceased as well as among themselves, and which took place most explicitly in the process of producing diverse funerary texts. Created in a specific material format and aesthetic, each funerary text addressed a particular group of people enacting its respective performative functions in th…
Art (3 works) · Chinese history and philosophy (3 works) · History (3 works) · Law (3 works) · Literature (3 works) · Aesthetics (2 works) · Japanese History and Culture (2 works) · Political science (2 works) · Politics (2 works) · Sociology (2 works)