Livia Kohn
Biographic Data
| ID | 3831400 |
|---|---|
| NAME | Livia Kohn |
| GIVEN NAMES | Livia |
| FAMILY NAME | Kohn |
| SIGNATURE | KOHN L |
| AFFILIATIONS | Boston University |
| VERIFIED | No |
| TOTAL WORKS | 61 |
| TOTAL CITATIONS | 4 |
| AUTHOR COUNT | 56 |
| EDITOR COUNT | 5 |
| FIRST PUBLICATION YEAR | 1981 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Activating Twenty-four; Time, Space, and Body
Numbers structure reality and define the way people live. Both in Daoism and in Daesoon Jinrihoe they signify key concepts, notably the cardinal numbers from one through nine that classify different dimensions of the cosmos. Beyond these, the number twenty-four plays an important role. In a temporal mode, it marks the divisions or seasonal periods of the year. Consisting of fifteen days each, these periods signal (and are named after) changes in …
The Daode Jing: A Guide
The Daode jing (Book of the Dao and Its Virtue) is an essential work in both traditional Chinese culture and world philosophy. The oldest text of philosophical Daoism, and also widely venerated among religious Daoist practitioners, it was around the fourth century bce, ascribed to a thinker contemporaneous to Confucius (551–479 bce) named Laozi. Written in aphoristic verse, the book survives in several manuscripts, and its standard version consis…
Armored Gods: Generals, Guardians, Killers, and Protectors
The world of traditional Daoism is full of potentially or actively negative forces, unruly elements, villains, and evildoers, making it essential to guard against them. For this reason, Daoists over the millennia have established a culture of military and martial prowess on the supernatural level, taking recourse to spirit generals, celestial guardians, heavenly killers, and valiant protectors, both internalized within their bodies and activated …
Monastic Life in Medieval Daoism: A Cross-Cultural Perspective
In Monastic Life in Medieval Daoism, a senior scholar of Daoist studies presents for the first time a detailed description and analysis of the organization and practices of medieval Daoist monasteries. Following an introduction to the wider, comparative issues involved in the study of monasticism, Livia Kohn outlines the origin, history, conceptual understanding, and social position of the monasteries, which came into their own early in the Tang …
The Caishan Goddess Temple: Then and Now
The Caishan Goddess TempleThen and Now Wei Yanli (bio) Translated by Livia Kohn In late May of 2012, the Xuzhou dushi chenbao 徐州都市晨报 (Xuzhou Metropolitan Morning News), the Yangzi wanbao 扬子晚报 (Yangzi Evening News), various television stations in the Xuzhou and Jiangsu areas, as well as other media reported an archaeological find in Liguo Township 利国镇 of the remains of an ancient Daoist temple hall complete with several murals. In the spring of 20…
The American Transformation of Daoist Cultivation
The American Transformation of Daoist Cultivation1 Livia Kohn (bio) Since 1965, when the Immigration Act was changed to allow Asians to immigrate to the United States, Chinese healing and longevity methods have become increasingly popular in America. Another major factor that propelled Asian healing into the public eye was the fact that James Reston, a writer for the Washington Post, came down with an infected appendix during Richard Nixon’s firs…
Ways to Immortality: In Popular and Daoist Tales
Ways to ImmortalityIn Popular and Daoist Tales Wang Xiaoyang (bio) and Bao Yan (bio) Translated by Livia Kohn Chinese traditional culture is full of stories of immortals, both in folk religion and Daoism, however, the religious experience they refer to is not the same. While Daoist practitioners attain immorality during their lifetime, first reaching extended longevity, then ascending into heaven after the physical body falls away, popular religi…
Chinese Healing Exercises: The Tradition of Daoyin
Daoyin, the traditional Chinese practice of guiding the qi and stretching the body is the forerunner of Qigong, the modern form of exercise that has swept through China and is making increasing inroads in the West. Like other Asian body practices, Daoyin focuses on the body as the main vehicle of attainment; sees health and spiritual transformation as one continuum leading to perfection or self-realization; and works intensely and consciously wit…
The Inspirational Laozi: Poetry, Business, and the Blues
137 The Inspirational Laozi Poetry, Business, and the Blues LIVIA KOHN In 1989, about a year after starting as assistant professor at Boston University , I attended a concert at the Old South Church in Copley Square. It was announced as “Songs of Lao Tsu” and involved a group of musicians and a singer presenting a poetic rendition of certain Laozi verses to blues and folk music. I enjoyed the performance and bought the cassette tape, little reali…
Grand Offering in Hong Kong
188 Grand Offering in Hong Kong LIVIA KOHN The Grand Offering (dajiao 大醮) is traditionally held once every sixty years to renew the world, pray for peace, and enhance community cohe‐ sion. An elaborate event that can last from three days to several weeks, it involves the establishment of temporary altar facilities, the participation of several Daoist troupes, the invitation of major deities, and continued ritual services with full community parti…
Ancestors and Anxiety: Daoism and the Birth of Rebirth in China
(2008). Ancestors and Anxiety: Daoism and the Birth of Rebirth in China. The Chinese Historical Review: Vol. 15, No. 1, pp. 179-181
Daoyin: Chinese Healing Exercises
Daoyin , the traditional Chinese practice of guiding ( dao ) the qi and stretching ( yin ) the body is the forerunner of qigong . Like other Asian forms of body cultivation, it uses a combination of mental awareness, controlled breathing, and slow physical movements to engage the person, develop health, and open ways to spiritual attainment. Unlike Yoga or Magical Movements, its worldview focuses on the concept of qi or vital energy, the material…
Oneness with Heaven and Earth: Mystical Attainment in the Chinese Tradition
Chinese mysticism has a long and varied history: from the early thinkers of the Axial Age through various permutations in the middle ages to modem versions of both theory and practice.It spread throughout the different aspects of the Chinese tradition and was present as much in the dominant school of Confucianism and the foreign religion of Buddhism as in Daoism, the indigenous higher religion of China.How, then, is the Chinese mystical tradition…
B ook R eviews and N otes
The Daoist Monastic Manual: A Translation of the Fengdao Kejie
The Fengdao kejie or "Rules and Precepts for Worshiping the Dao" dates from the early seventh century and is a key text of medieval Daoist priesthood and monasticism, which was first formally organized in the sixth century. Compiled to serve the needs of both monastic practitioners and priests in training it describes the fundamental rules, organizational principles, and concrete establishments of Daoist institutions. Speaking in their own voices…
Monastic Rules in Quanzhen Daoism: As Collected by Heinrich Hackmann
(2003). Monastic Rules in Quanzhen Daoism: As Collected by Heinrich Hackmann. Monumenta Serica: Vol. 51, No. 1, pp. 367-397
Daoism and Chinese Culture
A long-awaited textbook that introduces the major schools, teachings, and practices of Daoism, this work presents a chronological survey that is thematically divided into four parts: Ancient Thought, Religious Communities, Spiritual Practices, and Modernity. The work offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with relevant information on Confucianism, Chinese Buddhism, popu…
Daoist Identity: History, Lineage, and Ritual
I Ching: An Annotated Bibliography
To Live As Long As Heaven and Earth: A Translation and Study of Ge Hong's Traditions of Divine Transcendents
List of Illustrations Foreword Preface Acknowledgments PART ONE: TRADITIONS OF DIVINE TRANSCENDENTS AND ITS CONTEXT Opening Ge Hong and the Writing of Traditions of Divine Transcendents The Nature of the Religion Reflected in Ge Hong's Works Text-Critical Matters PART TWO: A CRITICAL, ANNOTATED TRANSLATION AND COMMENTARY Group A: Earliest-Attested Hagiographies Group A: Earliest-Attested Fragments Group B: Early-Attested Hagiographies Group B: Ea…
Daoist Monastic Discipline: Hygiene, Meals, and Etiquette
Handbook of Oriental Studies: Section 4 : China
Daoism Handbook
Thirty major scholars in the field wrote this new, authoritative guide to the main features and development of Daoism. The chapters are devoted to either specific periods, or topics such as Women in Daoism, Daoism in Korea and Daoist Ritual Music. Each chapter rigidly deals with a fixed set of aspects, such as history, texts, worldview and practices. Clear markings in the chapters themselves and a detailed index make this volume the most accessib…
The Aspiration and Standards of Taoist Priests in the Early T'ang Period
God of the Dao: Lord Lao in History and Myth
Lord Lao, first known as the philosopher Laozi, the purported author of the "Daode jing," later became an immortal, a messiah, and high god of Daoism. Laozi, divinized during the Han dynasty and in early Daoist movements, reached his highest level of veneration under the Tang when the rulers honored him as a royal ancestor. In subsequent eras he remained prominent and is still a major deity in China today. Livia Kohn's two-part study first traces…
The Looks of Laozi
Laozi, a key deity of the Taoist religion, represents the Tao in both of its aspects : the unborn, uncreated source of the universe and the continuously changing reality of the world. The first aspect is expressed in Laozi's true body and the second aspect in his teaching body, so that he appears physically as both universal principle and ideal human. Both appearances are described in lists of seventy-two or eighty-one divine marks that are found…
Introduction a l'alchimie interieure taoiste: De l'unite et de la multiplicite
Eternal Life in Taoist Mysticism
puzzled scholars considerably. It seems certain that, despite their claim to physical immortality, the ancients all had to die in the end. Still, why this claim? One possible answer is that they had indeed the feeling of living forever, that they had found a state which allowed them to survive. There are a number of texts which continue philosophical Taoism in the Taoist religion. They all speak of eternal life, they are all mystical documents, i…
A Textbook of Physiognomy: "The Tradition of the "Shenxiang quanbian
Taoist Meditation and Longevity Techniques
A Textbook of Physiognomy: "The Tradition of the "Shenxiang quanbian
Das Chai-chieh lu. Materialien zur Liturgie im Taoismus [The Chai-chien lu. Materials concerning Taoist Liturgy]
The Teaching of T'ien-yin-tzu
Die Emigration Des Laozi. Mythologische Entwicklungen Vom 2. Bis 6. Jahrhundert
A Survey of Taoist Literature, Tenth to Seventeenth Centuries
Mirror of Auras: Chen Tuan on Physiognomy
Presentation d'un manuel de physionomie redige par le saint et philosophe taoiste du Xe siecle : Chen Tuan. Apres l'evocation de la place de C. T. dans la tradition physionomiste chinoise et son role dans l'etablissement d'un standard moderne de cette theorie psychophysiologique, l'A. enumere les principes de base et les concepts de cette theorie de l'interaction corps-esprit, ses methodes d'analyse, et il propose une traduction commentee de la v…
Die klassische Tradition der Qi-Übungen: Eine Darstellung anhand des Tang-zeitlichen Textes Fuqi jingyi lun von Sima Chengzhen
Seven Steps to the Tao: Sima Chengzhen's Zuowanglun
Seven Steps to the Tao: Sima Chengzhen's Zuowanglun
Eternal Life in Taoist Mysticism
puzzled scholars considerably. It seems certain that, despite their claim to physical immortality, the ancients all had to die in the end. Still, why this claim? One possible answer is that they had indeed the feeling of living forever, that they had found a state which allowed them to survive. There are a number of texts which continue philosophical Taoism in the Taoist religion. They all speak of eternal life, they are all mystical documents, i…
Taoist Visions of the Body
Journal of Chinese PhilosophyVolume 18, Issue 2 p. 227-252 TAOIST VISIONS OF THE BODY LIVIA KOHN, LIVIA KOHN BOSTON UNIVERSITYSearch for more papers by this author LIVIA KOHN, LIVIA KOHN BOSTON UNIVERSITYSearch for more papers by this author First published: June 1991 https://doi.org/10.1111/j.1540-6253.1991.tb00628.xCitations: 6Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessS…
La moelle du phénix rouge. Santé et longue vie dans la Chine du XVI siècle [The Marrow of the Red Phoenix. Health and Long Life in Sixteenth-Century China]
Taoist Meditation and Longevity Techniques
Philosophy as Scripture in the Taoist Canon
(1992). Philosophy as Scripture in the Taoist Canon. Journal of Chinese Religions: Vol. 20, No. 1, pp. 61-76
Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition
Did Chinese mysticism vanish after its first appearance in ancient Taoist philosophy, to surface only after a thousand years had passed, when the Chinese had adapted Buddhism to their own culture? This first integrated survey of the mystical dimension of Taoism disputes the commonly accepted idea of such a hiatus. Covering the period from the Daode jing to the end of the Tang, Livia Kohn reveals an often misunderstood Chinese mystical tradition t…
The Taoist experience: An anthology
The Taoist Experience: An Anthology
Taoist Mystical Philosophy: The Scripture of Western Ascension
The Five Precepts of the Venerable Lord
L'A. etudie la religion en Chine. Il aborde les preceptes du bouddhisme. L'article porte sur le Brahmanisme, le Mahayana (Grand Vehicule), le decor cosmologique mais aussi sur les preceptes du Daoisme et sur son cosmos. Les 39 textes du Taishang Laojun Jiejing sont transcrits. Il fait mention des textes du Tiwei boli jing
Cosmology, Myth, and Philosophy in Ancient China: "New Studies on the "Huainan zi
Presentation de quatre ouvrages consacres au Huainan zi, texte philosophique et de recits (179-122 av. J.-C.) presentant la cosmologie, la philosophie, l'art de gouverner et la mythologie. C. Larre, I. Robinet, et E. Rochar de la Vallee ont traduit six chapitres (le Tao a l'origine de toute existence, l'essence et l'esprit qui representent le Tao dans les etres humains, la transformation permanente des coutumes et comportements humains dans la re…
T'ien-fei hsien-sheng lu: Die Aufzeichnungen von der manifestierten Heiligkeit der Himmelsprinzessin. Einleitung, Übersetzung, Kommentar [T'ien-fei hsien-sheng lu: Records of the Manifest Sageliness o…
Two New Japanese Encyclopedias of Taoism: Dōkyō No Daijiten (The Great Encyclopedia of Taoism)
Taoism in Japan: Positions and Evaluations
Considérant globalement les études taoïstes au Japon, on peut classer les matériaux dits "taoïstes", ainsi que leurs interprétations, en trois catégories. Parmi ce qui est considéré comme taoïste, citons : 1) des aspects génériques de la culture chinoise (Yijing, philosophie du yin-yang, calendriers); 2) les premiers matériaux taoïstes (philosophie de Laozi et Zhuangzi, croyance dans l'immortalité, techniques de longévité et médecine) ; 3) des co…
Daoistische Schriftmagie. Interpretationen zu den Schriftamuletten Fu im Daozang [Daoist Writing Magic: [Interpretations of the fu Amulets in the daozang]
Chinese history and philosophy (53 works) · Philosophy (36 works) · History (31 works) · Art (28 works) · Theology (16 works) · Japanese History and Culture (15 works) · Literature (15 works) · Ancient history (12 works) · Archaeology (12 works) · China (12 works)