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Siu-Chi Huang

Biographic Data

ID3831835
NAMESiu-Chi Huang
GIVEN NAMESSiu-Chi
FAMILY NAMEHuang
SIGNATUREHUANG S
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS8
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1945
LATEST PUBLICATION YEAR1999
H-INDEX2
  • Essentials of Neo-Confucianism

    Siu-Chi Huang•BOOK•Essentials of Neo-Confucianism•1999

    Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as inte…

  • Knowledge Painfully Acquired

    Siu-Chi Huang, Lo Ch'In-Shun et al.•ARTICLE•Philosophy East and West•1989

    This 16th-century book of reading notes and reflections on philosophy and history was written by Lo Ch'in-shun, a philosopher of Ming China. This translation includes an introduction providing a brief biography of Lo and placing his work in a historical context

  • The Undercurrent of Feminine Philosophy in Eastern and Western Thought

    Siu-Chi Huang, Sandra A Wawrytko•ARTICLE•Philosophy East and West•1983

  • Invitation to Chinese Philosophy

    Siu-Chi Huang, Arne Naess et al.•ARTICLE•Philosophy East and West•1973

  • The Moral Point of View of Chang Tsai

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1971•Cited by: 1

  • Chang Tsai's Concept of Ch'i

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1968•Cited by: 4

    matter, material force, or matter-energy.2 The term ch'i is mentioned in three different places in the Mencius,3 but it is in the third reference that the philosophical significance may be found. According to James Legge, ch'i is to be translated as passion-nature to denote its being a part of man's constitution and its difference from, and inferiority to, Will (chih). 4 Later, the term ch'i was used not only by the

  • Confucian Personalities

    Siu-Chi Huang, Arthur F Wright et al.•ARTICLE•Philosophy East and West•1966

  • Musical Art in Early Confucian Philosophy

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1963•Cited by: 3

    CONFUCIUS (551-479 B.C.) has generally been known as a moral philosopher and great teacher. But was he an artist? Did he have anything to say about art? If so, what was his attitude toward it? How was his theory of art related to his general philosophical system? Poetry and music were the two arts that were prevalent in the times of Confucius and they were frequent topics of his discourses. Confucius was not himself a poet, yet he gave the poet a…

  • Lu Hsiang-shan. A Twelfth Century Chinese Idealist Philospher

    William H Reither, Siu-Chi Huang et al.•ARTICLE•Philosophy and Phenomenological…•1946

  • Lu Hsiang-shan, a Twelfth Century Chinese Idealist Philosopher

    James R Ware, Siu-Chi Huang•ARTICLE•Journal of the American Oriental…•1945

  • Lu Hsiang-Shan, a Twelfth Century Chinese Idealist Philosopher

    Wing-Tsit Chan, Chan Wing-Tsit et al.•ARTICLE•The Far Eastern Quarterly•1945

  • Chang Tsai's Concept of Ch'i

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1968•Cited by: 4

    matter, material force, or matter-energy.2 The term ch'i is mentioned in three different places in the Mencius,3 but it is in the third reference that the philosophical significance may be found. According to James Legge, ch'i is to be translated as passion-nature to denote its being a part of man's constitution and its difference from, and inferiority to, Will (chih). 4 Later, the term ch'i was used not only by the

  • Musical Art in Early Confucian Philosophy

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1963•Cited by: 3

    CONFUCIUS (551-479 B.C.) has generally been known as a moral philosopher and great teacher. But was he an artist? Did he have anything to say about art? If so, what was his attitude toward it? How was his theory of art related to his general philosophical system? Poetry and music were the two arts that were prevalent in the times of Confucius and they were frequent topics of his discourses. Confucius was not himself a poet, yet he gave the poet a…

  • The Moral Point of View of Chang Tsai

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1971•Cited by: 1

  • Lu Hsiang-shan, a Twelfth Century Chinese Idealist Philosopher

    James R Ware, Siu-Chi Huang•ARTICLE•Journal of the American Oriental…•1945

  • Lu Hsiang-Shan, a Twelfth Century Chinese Idealist Philosopher

    Wing-Tsit Chan, Chan Wing-Tsit et al.•ARTICLE•The Far Eastern Quarterly•1945

  • Lu Hsiang-shan. A Twelfth Century Chinese Idealist Philospher

    William H Reither, Siu-Chi Huang et al.•ARTICLE•Philosophy and Phenomenological…•1946

  • Musical Art in Early Confucian Philosophy

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1963•Cited by: 3

    CONFUCIUS (551-479 B.C.) has generally been known as a moral philosopher and great teacher. But was he an artist? Did he have anything to say about art? If so, what was his attitude toward it? How was his theory of art related to his general philosophical system? Poetry and music were the two arts that were prevalent in the times of Confucius and they were frequent topics of his discourses. Confucius was not himself a poet, yet he gave the poet a…

  • Confucian Personalities

    Siu-Chi Huang, Arthur F Wright et al.•ARTICLE•Philosophy East and West•1966

  • Chang Tsai's Concept of Ch'i

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1968•Cited by: 4

    matter, material force, or matter-energy.2 The term ch'i is mentioned in three different places in the Mencius,3 but it is in the third reference that the philosophical significance may be found. According to James Legge, ch'i is to be translated as passion-nature to denote its being a part of man's constitution and its difference from, and inferiority to, Will (chih). 4 Later, the term ch'i was used not only by the

  • The Moral Point of View of Chang Tsai

    Siu-Chi Huang•ARTICLE•Philosophy East and West•1971•Cited by: 1

  • Invitation to Chinese Philosophy

    Siu-Chi Huang, Arne Naess et al.•ARTICLE•Philosophy East and West•1973

  • The Undercurrent of Feminine Philosophy in Eastern and Western Thought

    Siu-Chi Huang, Sandra A Wawrytko•ARTICLE•Philosophy East and West•1983

  • Knowledge Painfully Acquired

    Siu-Chi Huang, Lo Ch'In-Shun et al.•ARTICLE•Philosophy East and West•1989

    This 16th-century book of reading notes and reflections on philosophy and history was written by Lo Ch'in-shun, a philosopher of Ming China. This translation includes an introduction providing a brief biography of Lo and placing his work in a historical context

  • Essentials of Neo-Confucianism

    Siu-Chi Huang•BOOK•Essentials of Neo-Confucianism•1999

    Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as inte…

Chinese history and philosophy (10 works) · Philosophy (10 works) · Epistemology (4 works) · History (4 works) · Ancient history (3 works) · Environmental and Cultural Studies in Latin America and Beyond (3 works) · History (2 works) · Philosophy (2 works) · Political science (2 works) · Aesthetics (1 work)

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