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Anthony L Klesert

Biographic Data

ID3839788
NAMEAnthony L Klesert
GIVEN NAMESAnthony L
FAMILY NAMEKlesert
SIGNATUREKLESERT A L
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS117
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2008
H-INDEX4
  • Commentary: Indians and Anthropologists

    Anthony L Klesert, Larry Benallie•ARTICLE•Practicing Anthropology•1994

    With the passage of legislation such as the Archaeological Resources Protection Act (ARPA) and the Native American Graves Protection and Repatriation Act (NAGPRA), as well as amendments to the Historic Preservation Act and proposed revisions to the American Indian Religious Freedom Act (AIRFA), it is increasingly clear that contract archaeologists and applied ethnographers must take into account Native American perceptions of significance when wo…

  • A Perspective on Ethics and the Reburial Controversy

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1993•Cited by: 20•References: 14

    It is our opinion that archaeologists have no inherent right of access to human remains, grave goods, or objects of cultural heritage; that respecting diverse cultural views does not amount to an abdication of academic freedom; that historically archaeologists have been unanthropological in their approach to living populations and inconsistent in their treatment of indigenous peoples; and that archaeologists are fighting a losing battle when they…

  • Preservation on the Reservation: Native Americans, Native American Lands and Archaeology

    Shereen Lerner, A Klesert et al.•ARTICLE•The American Indian Quarterly•1992•Cited by: 5

    Shereen Lerner, American Indian Quarterly, Vol. 16, No. 4, Special Issue: Shamans and Preachers, Color Symbolism and Commercial Evangelism: Reflections on Early Mid-Atlantic Religious Encounter in Light of the Columbian Quincentennial (Autumn, 1992), pp. 570-571

  • Preservation on the Reservation: Native Americans, Native American Lands, and Archaeology

    Michael Johnson, A Klesert et al.•ARTICLE•American Antiquity•1992

  • The Treatment of Human Remains on Navajo Lands

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1988•Cited by: 7•References: 2

    Recent key federal and tribal legislation often has proved inadequate for dealing with human remains. Because of this the Navajo Nation, in cooperation with the Bureau of Indian Affairs, has developed a policy establishing a working set of procedures for cultural resource managers and developers to follow in the identification, verification, and ultimate disposition of human remains on Navajo Tribal Trust land. These procedures attempt to address…

  • Intrasite Spatial Analysis in Archaeology

    A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1987•Cited by: 83

    Most people recognise that their patterns of personal behaviour are defined and restricted by their living space. It is, therefore, highly likely that, as the human race evolved from its earliest form as hunters and gatherers, living together in groups in caves or open-air sites, to the urban, industrialised communities of today, changes in human space have had a profound effect on human behaviour patterns. This volume is devoted to a study of ar…

  • Standing Fall House: An Early Puebloan Storage and Redistribution Center in Northeastern Arizona

    A Klesert, Anthony L Klesert•ARTICLE•KIVA•1982•References: 1

    Standing Fall House is a 55-room cliff ruin located on the north end of Black Mesa in northeastern Arizona. The ruin has been analyzed in terms of functional room categories, chronology and building sequences, artifactual and nonartifactual remains, and duration and seasonality of occupation. All data were gathered by surface collection and mapping; no excavation took place. All analyses suggest, independently, that Standing Fall House was not us…

  • Predicting the Presence of Structures on Small Sites

    Shirley Powell, A Klesert et al.•ARTICLE•Current Anthropology•1980•Cited by: 2

  • Intrasite Spatial Analysis in Archaeology

    A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1987•Cited by: 83

    Most people recognise that their patterns of personal behaviour are defined and restricted by their living space. It is, therefore, highly likely that, as the human race evolved from its earliest form as hunters and gatherers, living together in groups in caves or open-air sites, to the urban, industrialised communities of today, changes in human space have had a profound effect on human behaviour patterns. This volume is devoted to a study of ar…

  • A Perspective on Ethics and the Reburial Controversy

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1993•Cited by: 20•References: 14

    It is our opinion that archaeologists have no inherent right of access to human remains, grave goods, or objects of cultural heritage; that respecting diverse cultural views does not amount to an abdication of academic freedom; that historically archaeologists have been unanthropological in their approach to living populations and inconsistent in their treatment of indigenous peoples; and that archaeologists are fighting a losing battle when they…

  • The Treatment of Human Remains on Navajo Lands

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1988•Cited by: 7•References: 2

    Recent key federal and tribal legislation often has proved inadequate for dealing with human remains. Because of this the Navajo Nation, in cooperation with the Bureau of Indian Affairs, has developed a policy establishing a working set of procedures for cultural resource managers and developers to follow in the identification, verification, and ultimate disposition of human remains on Navajo Tribal Trust land. These procedures attempt to address…

  • Preservation on the Reservation: Native Americans, Native American Lands and Archaeology

    Shereen Lerner, A Klesert et al.•ARTICLE•The American Indian Quarterly•1992•Cited by: 5

    Shereen Lerner, American Indian Quarterly, Vol. 16, No. 4, Special Issue: Shamans and Preachers, Color Symbolism and Commercial Evangelism: Reflections on Early Mid-Atlantic Religious Encounter in Light of the Columbian Quincentennial (Autumn, 1992), pp. 570-571

  • Predicting the Presence of Structures on Small Sites

    Shirley Powell, A Klesert et al.•ARTICLE•Current Anthropology•1980•Cited by: 2

  • Predicting the Presence of Structures on Small Sites

    Shirley Powell, A Klesert et al.•ARTICLE•Current Anthropology•1980•Cited by: 2

  • Standing Fall House: An Early Puebloan Storage and Redistribution Center in Northeastern Arizona

    A Klesert, Anthony L Klesert•ARTICLE•KIVA•1982•References: 1

    Standing Fall House is a 55-room cliff ruin located on the north end of Black Mesa in northeastern Arizona. The ruin has been analyzed in terms of functional room categories, chronology and building sequences, artifactual and nonartifactual remains, and duration and seasonality of occupation. All data were gathered by surface collection and mapping; no excavation took place. All analyses suggest, independently, that Standing Fall House was not us…

  • Intrasite Spatial Analysis in Archaeology

    A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1987•Cited by: 83

    Most people recognise that their patterns of personal behaviour are defined and restricted by their living space. It is, therefore, highly likely that, as the human race evolved from its earliest form as hunters and gatherers, living together in groups in caves or open-air sites, to the urban, industrialised communities of today, changes in human space have had a profound effect on human behaviour patterns. This volume is devoted to a study of ar…

  • The Treatment of Human Remains on Navajo Lands

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1988•Cited by: 7•References: 2

    Recent key federal and tribal legislation often has proved inadequate for dealing with human remains. Because of this the Navajo Nation, in cooperation with the Bureau of Indian Affairs, has developed a policy establishing a working set of procedures for cultural resource managers and developers to follow in the identification, verification, and ultimate disposition of human remains on Navajo Tribal Trust land. These procedures attempt to address…

  • Preservation on the Reservation: Native Americans, Native American Lands and Archaeology

    Shereen Lerner, A Klesert et al.•ARTICLE•The American Indian Quarterly•1992•Cited by: 5

    Shereen Lerner, American Indian Quarterly, Vol. 16, No. 4, Special Issue: Shamans and Preachers, Color Symbolism and Commercial Evangelism: Reflections on Early Mid-Atlantic Religious Encounter in Light of the Columbian Quincentennial (Autumn, 1992), pp. 570-571

  • Preservation on the Reservation: Native Americans, Native American Lands, and Archaeology

    Michael Johnson, A Klesert et al.•ARTICLE•American Antiquity•1992

  • A Perspective on Ethics and the Reburial Controversy

    Open Access•A Klesert, Anthony L Klesert et al.•ARTICLE•American Antiquity•1993•Cited by: 20•References: 14

    It is our opinion that archaeologists have no inherent right of access to human remains, grave goods, or objects of cultural heritage; that respecting diverse cultural views does not amount to an abdication of academic freedom; that historically archaeologists have been unanthropological in their approach to living populations and inconsistent in their treatment of indigenous peoples; and that archaeologists are fighting a losing battle when they…

  • Commentary: Indians and Anthropologists

    Anthony L Klesert, Larry Benallie•ARTICLE•Practicing Anthropology•1994

    With the passage of legislation such as the Archaeological Resources Protection Act (ARPA) and the Native American Graves Protection and Repatriation Act (NAGPRA), as well as amendments to the Historic Preservation Act and proposed revisions to the American Indian Religious Freedom Act (AIRFA), it is increasingly clear that contract archaeologists and applied ethnographers must take into account Native American perceptions of significance when wo…

Archaeology (7 works) · History (7 works) · Archaeology and ancient environmental studies (6 works) · History (6 works) · Law (6 works) · Political science (6 works) · Anthropology (4 works) · Ethnology (4 works) · Geography (4 works) · Law (4 works)

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