Trần Phan
Biographic Data
| ID | 3845197 |
|---|---|
| NAME | Trần Phan |
| GIVEN NAMES | Trần |
| FAMILY NAME | Phan |
| SIGNATURE | PHAN T |
| AFFILIATIONS | National Tsing Hua University |
| ORCID | 0000-0002-2295-314X |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2025 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Vietnamese mình
This paper has four goals. (1) We argue that the non-local antecedent of the long-distance reflexive mình is either an attitude holder bearing a de se belief, or an empathy locus in the event/state that the utterance speaker identifies with ( Kuno & Kaburaki 1977 ; Kuno 1987 ; Huang & Liu 2001 ; Wang & Pan 2015 ; Charnavel 2019b ). (2) We show that Huang & Liu’s (2001) analysis based on direct discourse representations fares better than the gener…
Traversing the “where” landscape
Locative Inversion in Vietnamese
This paper has four primary objectives. First, we examine two Vietnamese constructions-the locative and existential constructions-in which a locative phrase appears clause-initially, preceding a verb-DP sequence. We demonstrate that, in the locative construction, the locative phrase is an argument of the locative verb, whereas, in the existential construction, it functions as a locative adjunct. Second, we show that this locative adjunct in the e…
No prominent works on this page.
Traversing the “where” landscape
Locative Inversion in Vietnamese
This paper has four primary objectives. First, we examine two Vietnamese constructions-the locative and existential constructions-in which a locative phrase appears clause-initially, preceding a verb-DP sequence. We demonstrate that, in the locative construction, the locative phrase is an argument of the locative verb, whereas, in the existential construction, it functions as a locative adjunct. Second, we show that this locative adjunct in the e…
Vietnamese mình
This paper has four goals. (1) We argue that the non-local antecedent of the long-distance reflexive mình is either an attitude holder bearing a de se belief, or an empathy locus in the event/state that the utterance speaker identifies with ( Kuno & Kaburaki 1977 ; Kuno 1987 ; Huang & Liu 2001 ; Wang & Pan 2015 ; Charnavel 2019b ). (2) We show that Huang & Liu’s (2001) analysis based on direct discourse representations fares better than the gener…
Vietnamese (3 works) · Geography (2 works) · Linguistics (2 works) · Philosophy (2 works) · Vietnamese History and Culture Studies (2 works) · Archaeology (1 work) · Architecture (1 work) · Cartography (1 work) · Comparative linguistics (1 work) · Computer Science (1 work)