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Bo Earle

Biographic Data

ID3853239
NAMEBo Earle
GIVEN NAMESBo
FAMILY NAMEEarle
SIGNATUREEARLE B
AFFILIATIONSUniversity of Chicago
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS2
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2015
H-INDEX1
  • Back to the Bathtub of the Future: The Anthropocene and Romantic Post-Personal Personification

    Open Access•Bo Earle•ARTICLE•Oxford Literary Review•2015•Cited by: 1

    Part of the impasse we face in discussing climate change is that to speak on behalf of a beleaguered planet we need to mean too much. But if the Anthropocene names the era of man-made climate, it is also the era of the exhaustion of humanistic purpose, in which science has lost much of its normative social authority even as its warnings of global crisis become increasingly dire, and since 9/11 ethical norms generally have been increasingly underm…

  • The Mirror of the Cashier: Proust, Style and the Atmosphere of Authorship

    Bo Earle•ARTICLE•Modern Language Notes•2015

    The Mirror of the Cashier:Proust, Style and the Atmosphere of Authorship Bo Earle (bio) I In the opening episode of À la recherche du temps perdu, Marcel Proust’s eponymous narrator recounts a devious ploy to coax a good-night kiss from his mother while she is occupied with dinner guests, tricking the servant Françoise into communicating his desire to his mother. The desperate measure Marcel employs here articulates the extravagance of his desire…

  • Putting the Dialectic back in Negative Dialectics: Modern Melancholia and Adornian Ethical Aesthetics

    Bo Earle•ARTICLE•New German Critique•2008•Cited by: 1

    In Negative Dialectics Theodor W. Adorno attempts to work through the death of aura. Drawing on G. W. F. Hegel's account of the “beautiful soul” from the Phenomenology of Spirit and Robert Pippin's account of “modern melancholia” in Friedrich Nietzsche, I interpret these attempts in terms of a melancholic resistance of meaning. But I suggest that this resistance can be construed in terms of Adorno's and Walter Benjamin's readings of analogous res…

  • Tarrying with the Negative: Baudelaire, Mallarme, and the Rhythm of Modernity

    Bo Earle•ARTICLE•Modern Language Notes•2003

    Drawing on commentary by De Man, Benjamin, Poulet and Bersani, I argue that Baudelaire's Harmonie du Soir and Mallarm 's H rodiade set out not only to testify to modernity's constitutively fragmentary, and implicitly violent, experience of time, but also to create new norms of conceptual and formal coherence for experiencing such fragmentation positively. As Benjamin puts it, they offer not the experience of shock itself, but "the experience for …

  • Involuntary Narration, Narrating Involition: Proust on Death, Repetition and Self-Becoming

    Bo Earle•ARTICLE•Modern Language Notes•2002

    Leo Bersani has suggestively identified a redemptive, "mortuary aesthetic" as the organizing principle of Marcel Proust's A la recherche du temps perdu: the "program in La Recherche," Bersani writes, is to achieve an artwork in which "the particular is resurrected as the individual . . . truth liberated from phenomena." 1 To be redeemed of one's phenomenal insufficiency, or desire, is to sacrifice oneself as a subject of desire in order that one …

  • Negotiating the “Weites Feld”: Realism and Discursive Performance in Nietzsche and Effi Briest

    Bo Earle•ARTICLE•The Germanic Review Literature…•2002•References: 7

    (2002). Negotiating the “Weites Feld”: Realism and Discursive Performance in Nietzsche and Effi Briest. The Germanic Review: Literature, Culture, Theory: Vol. 77, No. 3, pp. 233-253

  • Back to the Bathtub of the Future: The Anthropocene and Romantic Post-Personal Personification

    Open Access•Bo Earle•ARTICLE•Oxford Literary Review•2015•Cited by: 1

    Part of the impasse we face in discussing climate change is that to speak on behalf of a beleaguered planet we need to mean too much. But if the Anthropocene names the era of man-made climate, it is also the era of the exhaustion of humanistic purpose, in which science has lost much of its normative social authority even as its warnings of global crisis become increasingly dire, and since 9/11 ethical norms generally have been increasingly underm…

  • Putting the Dialectic back in Negative Dialectics: Modern Melancholia and Adornian Ethical Aesthetics

    Bo Earle•ARTICLE•New German Critique•2008•Cited by: 1

    In Negative Dialectics Theodor W. Adorno attempts to work through the death of aura. Drawing on G. W. F. Hegel's account of the “beautiful soul” from the Phenomenology of Spirit and Robert Pippin's account of “modern melancholia” in Friedrich Nietzsche, I interpret these attempts in terms of a melancholic resistance of meaning. But I suggest that this resistance can be construed in terms of Adorno's and Walter Benjamin's readings of analogous res…

  • Involuntary Narration, Narrating Involition: Proust on Death, Repetition and Self-Becoming

    Bo Earle•ARTICLE•Modern Language Notes•2002

    Leo Bersani has suggestively identified a redemptive, "mortuary aesthetic" as the organizing principle of Marcel Proust's A la recherche du temps perdu: the "program in La Recherche," Bersani writes, is to achieve an artwork in which "the particular is resurrected as the individual . . . truth liberated from phenomena." 1 To be redeemed of one's phenomenal insufficiency, or desire, is to sacrifice oneself as a subject of desire in order that one …

  • Negotiating the “Weites Feld”: Realism and Discursive Performance in Nietzsche and Effi Briest

    Bo Earle•ARTICLE•The Germanic Review Literature…•2002•References: 7

    (2002). Negotiating the “Weites Feld”: Realism and Discursive Performance in Nietzsche and Effi Briest. The Germanic Review: Literature, Culture, Theory: Vol. 77, No. 3, pp. 233-253

  • Tarrying with the Negative: Baudelaire, Mallarme, and the Rhythm of Modernity

    Bo Earle•ARTICLE•Modern Language Notes•2003

    Drawing on commentary by De Man, Benjamin, Poulet and Bersani, I argue that Baudelaire's Harmonie du Soir and Mallarm 's H rodiade set out not only to testify to modernity's constitutively fragmentary, and implicitly violent, experience of time, but also to create new norms of conceptual and formal coherence for experiencing such fragmentation positively. As Benjamin puts it, they offer not the experience of shock itself, but "the experience for …

  • Putting the Dialectic back in Negative Dialectics: Modern Melancholia and Adornian Ethical Aesthetics

    Bo Earle•ARTICLE•New German Critique•2008•Cited by: 1

    In Negative Dialectics Theodor W. Adorno attempts to work through the death of aura. Drawing on G. W. F. Hegel's account of the “beautiful soul” from the Phenomenology of Spirit and Robert Pippin's account of “modern melancholia” in Friedrich Nietzsche, I interpret these attempts in terms of a melancholic resistance of meaning. But I suggest that this resistance can be construed in terms of Adorno's and Walter Benjamin's readings of analogous res…

  • Back to the Bathtub of the Future: The Anthropocene and Romantic Post-Personal Personification

    Open Access•Bo Earle•ARTICLE•Oxford Literary Review•2015•Cited by: 1

    Part of the impasse we face in discussing climate change is that to speak on behalf of a beleaguered planet we need to mean too much. But if the Anthropocene names the era of man-made climate, it is also the era of the exhaustion of humanistic purpose, in which science has lost much of its normative social authority even as its warnings of global crisis become increasingly dire, and since 9/11 ethical norms generally have been increasingly underm…

  • The Mirror of the Cashier: Proust, Style and the Atmosphere of Authorship

    Bo Earle•ARTICLE•Modern Language Notes•2015

    The Mirror of the Cashier:Proust, Style and the Atmosphere of Authorship Bo Earle (bio) I In the opening episode of À la recherche du temps perdu, Marcel Proust’s eponymous narrator recounts a devious ploy to coax a good-night kiss from his mother while she is occupied with dinner guests, tricking the servant Françoise into communicating his desire to his mother. The desperate measure Marcel employs here articulates the extravagance of his desire…

Philosophy (5 works) · Aesthetics (4 works) · Art (4 works) · Epistemology (4 works) · Literature (4 works) · French Literature and Critical Theory (3 works) · Computer Science (2 works) · French Literature and Criticism (2 works) · Law (2 works) · Philosophy (2 works)

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