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Jacques Ehrmann

Biographic Data

ID3853320
NAMEJacques Ehrmann
GIVEN NAMESJacques
FAMILY NAMEEhrmann
SIGNATUREEHRMANN J
AFFILIATIONSHautes Études d'Ingénieur
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS17
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1960
LATEST PUBLICATION YEAR1999
H-INDEX1
  • The Tragic/Utopian Meaning of History

    Jacques Ehrmann, Jay Caplan•ARTICLE•Yale French Studies•1999

  • About Origin

    Jacques Ehrmann•ARTICLE•Yale French Studies•1979

  • Selections from Texts II

    Jacques Ehrmann•ARTICLE•Yale French Studies•1979

  • The Tragic/Utopian Meaning of History

    Jacques Ehrmann, Jay Caplan•ARTICLE•Yale French Studies•1979

  • Sur le jeu et l'origine, ou il est surtout question de "La dissemination" de Jacques Derrida

    Jacques Ehrmann•ARTICLE•SubStance•1973

  • Problems of Narrative I. The Minimum Narrative

    Jacques Ehrmann, Jesse Dickson et al.•ARTICLE•SubStance•1971

  • The Death of Literature

    Jacques Ehrmann, A James Arnold•ARTICLE•New Literary History•1971

  • Homo Ludens Revisited

    Jacques Ehrmann, Carolyn Adler Lewis et al.•ARTICLE•Yale French Studies•1968•Cited by: 16

  • On Articulation

    Jacques Ehrmann, Barry Lydgate•ARTICLE•Yale French Studies•1967

  • A Semiotic Approach to Culture

    Open Access•Michel Beaujour, Jacques Ehrmann•ARTICLE•Foreign Language Annals•1967•Cited by: 1

    The study of culture and that of literature must be separated, though they are neither irreconcilable nor antagonistic, and both are humanistic disciplines. Semiotics is the study of signs, and in the semiotic approach the objective is to interpret natural language signs into whatever cultural signs may be implicit (e.g., in French culture: “les conges payés,” paid vacation). This approach to culture seems particularly suited to teachers of langu…

  • Structures of Exchange in Cinna

    Jacques Ehrmann, Joseph H Mcmahon•ARTICLE•Yale French Studies•1966

  • Introduction to Gaston Bachelard

    Jacques Ehrmann•ARTICLE•Modern Language Notes•1966

  • Un Paradis desespere

    Susan M Walsh, Jacques Ehrmann•ARTICLE•Modern Language Notes•1965

  • Of Rats and Men

    Jacques Ehrmann•ARTICLE•Yale French Studies•1963

  • Genet's Dramatic Metamorphosis

    Jacques Ehrmann•ARTICLE•Yale French Studies•1962

  • "Rameau's Nephew, a study of Diderot's "Second Satire

    Jacques Ehrmann, James Doolittle•ARTICLE•Modern Language Notes•1962

  • Camus and the Existentialist Adventure

    Jacques Ehrmann•ARTICLE•Yale French Studies•1960

  • Homo Ludens Revisited

    Jacques Ehrmann, Carolyn Adler Lewis et al.•ARTICLE•Yale French Studies•1968•Cited by: 16

  • A Semiotic Approach to Culture

    Open Access•Michel Beaujour, Jacques Ehrmann•ARTICLE•Foreign Language Annals•1967•Cited by: 1

    The study of culture and that of literature must be separated, though they are neither irreconcilable nor antagonistic, and both are humanistic disciplines. Semiotics is the study of signs, and in the semiotic approach the objective is to interpret natural language signs into whatever cultural signs may be implicit (e.g., in French culture: “les conges payés,” paid vacation). This approach to culture seems particularly suited to teachers of langu…

  • Camus and the Existentialist Adventure

    Jacques Ehrmann•ARTICLE•Yale French Studies•1960

  • Genet's Dramatic Metamorphosis

    Jacques Ehrmann•ARTICLE•Yale French Studies•1962

  • "Rameau's Nephew, a study of Diderot's "Second Satire

    Jacques Ehrmann, James Doolittle•ARTICLE•Modern Language Notes•1962

  • Of Rats and Men

    Jacques Ehrmann•ARTICLE•Yale French Studies•1963

  • Un Paradis desespere

    Susan M Walsh, Jacques Ehrmann•ARTICLE•Modern Language Notes•1965

  • Structures of Exchange in Cinna

    Jacques Ehrmann, Joseph H Mcmahon•ARTICLE•Yale French Studies•1966

  • Introduction to Gaston Bachelard

    Jacques Ehrmann•ARTICLE•Modern Language Notes•1966

  • On Articulation

    Jacques Ehrmann, Barry Lydgate•ARTICLE•Yale French Studies•1967

  • A Semiotic Approach to Culture

    Open Access•Michel Beaujour, Jacques Ehrmann•ARTICLE•Foreign Language Annals•1967•Cited by: 1

    The study of culture and that of literature must be separated, though they are neither irreconcilable nor antagonistic, and both are humanistic disciplines. Semiotics is the study of signs, and in the semiotic approach the objective is to interpret natural language signs into whatever cultural signs may be implicit (e.g., in French culture: “les conges payés,” paid vacation). This approach to culture seems particularly suited to teachers of langu…

  • Homo Ludens Revisited

    Jacques Ehrmann, Carolyn Adler Lewis et al.•ARTICLE•Yale French Studies•1968•Cited by: 16

  • Problems of Narrative I. The Minimum Narrative

    Jacques Ehrmann, Jesse Dickson et al.•ARTICLE•SubStance•1971

  • The Death of Literature

    Jacques Ehrmann, A James Arnold•ARTICLE•New Literary History•1971

  • Sur le jeu et l'origine, ou il est surtout question de "La dissemination" de Jacques Derrida

    Jacques Ehrmann•ARTICLE•SubStance•1973

  • About Origin

    Jacques Ehrmann•ARTICLE•Yale French Studies•1979

  • Selections from Texts II

    Jacques Ehrmann•ARTICLE•Yale French Studies•1979

  • The Tragic/Utopian Meaning of History

    Jacques Ehrmann, Jay Caplan•ARTICLE•Yale French Studies•1979

  • The Tragic/Utopian Meaning of History

    Jacques Ehrmann, Jay Caplan•ARTICLE•Yale French Studies•1999

Art (15 works) · Philosophy (11 works) · Philosophy (7 works) · Epistemology (4 works) · History (4 works) · Literature (4 works) · History (3 works) · Linguistics (3 works) · Aesthetics (2 works) · Art history (2 works)

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