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Ann Hardy

Biographic Data

ID3855288
NAMEAnn Hardy
GIVEN NAMESAnn
FAMILY NAMEHardy
SIGNATUREHARDY A
AFFILIATIONSUniversity of Waikato
ORCID0000-0002-7233-4929
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS6
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2024
H-INDEX2
  • ‘The Store’ Oral History Project

    Open Access•Ann Hardy, Ann W Hardy•ARTICLE•History of Retailing and…•2024

    The Store Oral History Project is a collection of 20 oral histories gathered from members of the Newcastle community in 2019, sharing their thoughts and memories of the Newcastle and Suburban Co-operative Society Ltd, known locally as ‘The Store’. The project builds on existing knowledge about ‘The Store’ that was the biggest and most successful co-operative society in Australia, established in 1898. In 1974, at its peak it operated 15 other reta…

  • Conspirituality and the web

    Dean Ballinger, Ann Hardy•ARTICLE•Journal of Contemporary Religion•2022•Cited by: 2•References: 2

    Recent scholarship, notably that of Charlotte Ward and David Voas (2011), has developed the category of conspirituality to describe the contemporary melding online of New Age beliefs and conspiracy theories. This article seeks to interrogate the premise that conspirituality is primarily web-based through an examination of the media practices of leading UK-based conspiritualist David Icke. It argues that conspirituality operates through a synergis…

  • Using the Stars to Indigenize the Public Sphere

    Open Access•Ann Hardy, Hēmi Whaanga•ARTICLE•Religions•2019•Cited by: 3•References: 8

    As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a cen…

  • Women, Religion, and Food

    Arezou Zalipour, Ann Hardy•ARTICLE•Women s Studies•2016•References: 12

    Settling into a new society and wishing to have a visible presence in that new environment are goals that require differing performances of the self. To be accepted in an unfamiliar culture it can

  • Matariki hunganui

    Ann Hardy•ARTICLE•Material Religion•2016•Cited by: 1

    When sacred places go lost or unprotected they have to be created by force. A piece of territory has to be reclaimed from the global market of opinions in order to create another space, a heterotop

  • Pleasure, disaffection, ‘conversion’ or rejection? The (limited) role of prefiguration in shaping audience engagement and response

    Open Access•Cale Michelle, Carolyn Michelle et al.•ARTICLE•International Journal of Cultural…•2015•References: 4

    This article examines the extent to which prefigurative ‘horizons of expectations’ shaped audience engagements with Peter Jackson’s 2012 film The Hobbit: An Unexpected Journey ( AUJ). Whereas previous research often focuses on examining prefigurative materials, discussions and debates themselves, this article draws on audience surveys conducted before and after the film’s release to illustrate the impact of prior hopes and expectations on post-vi…

  • Hidden gods—Religion, spirituality and recent New Zealand cinema

    Ann Hardy•ARTICLE•Studies In Australasian Cinema•2012

    The shift in English-language film towards representing spirituality rather than religion is enriched in Aotearoa New Zealand by the popularity of films made by Māori writers and/or directors which draw on a broad set of characteristics popularly known as ‘Māori spirituality’. The paradigmatic film of this type is Whale Rider (Caro, 2003) but this article considers three more recent movies, Boy (Waititi 2009), The Strength of Water (Ballantyne, 2…

  • Jane Campion's the Piano

    Ann Hardy, Claudia Gorbman et al.•BOOK•Jane Campion's the Piano•2010

  • Using the Stars to Indigenize the Public Sphere

    Open Access•Ann Hardy, Hēmi Whaanga•ARTICLE•Religions•2019•Cited by: 3•References: 8

    As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a cen…

  • Conspirituality and the web

    Dean Ballinger, Ann Hardy•ARTICLE•Journal of Contemporary Religion•2022•Cited by: 2•References: 2

    Recent scholarship, notably that of Charlotte Ward and David Voas (2011), has developed the category of conspirituality to describe the contemporary melding online of New Age beliefs and conspiracy theories. This article seeks to interrogate the premise that conspirituality is primarily web-based through an examination of the media practices of leading UK-based conspiritualist David Icke. It argues that conspirituality operates through a synergis…

  • Matariki hunganui

    Ann Hardy•ARTICLE•Material Religion•2016•Cited by: 1

    When sacred places go lost or unprotected they have to be created by force. A piece of territory has to be reclaimed from the global market of opinions in order to create another space, a heterotop

  • Jane Campion's the Piano

    Ann Hardy, Claudia Gorbman et al.•BOOK•Jane Campion's the Piano•2010

  • Hidden gods—Religion, spirituality and recent New Zealand cinema

    Ann Hardy•ARTICLE•Studies In Australasian Cinema•2012

    The shift in English-language film towards representing spirituality rather than religion is enriched in Aotearoa New Zealand by the popularity of films made by Māori writers and/or directors which draw on a broad set of characteristics popularly known as ‘Māori spirituality’. The paradigmatic film of this type is Whale Rider (Caro, 2003) but this article considers three more recent movies, Boy (Waititi 2009), The Strength of Water (Ballantyne, 2…

  • Pleasure, disaffection, ‘conversion’ or rejection? The (limited) role of prefiguration in shaping audience engagement and response

    Open Access•Cale Michelle, Carolyn Michelle et al.•ARTICLE•International Journal of Cultural…•2015•References: 4

    This article examines the extent to which prefigurative ‘horizons of expectations’ shaped audience engagements with Peter Jackson’s 2012 film The Hobbit: An Unexpected Journey ( AUJ). Whereas previous research often focuses on examining prefigurative materials, discussions and debates themselves, this article draws on audience surveys conducted before and after the film’s release to illustrate the impact of prior hopes and expectations on post-vi…

  • Women, Religion, and Food

    Arezou Zalipour, Ann Hardy•ARTICLE•Women s Studies•2016•References: 12

    Settling into a new society and wishing to have a visible presence in that new environment are goals that require differing performances of the self. To be accepted in an unfamiliar culture it can

  • Matariki hunganui

    Ann Hardy•ARTICLE•Material Religion•2016•Cited by: 1

    When sacred places go lost or unprotected they have to be created by force. A piece of territory has to be reclaimed from the global market of opinions in order to create another space, a heterotop

  • Using the Stars to Indigenize the Public Sphere

    Open Access•Ann Hardy, Hēmi Whaanga•ARTICLE•Religions•2019•Cited by: 3•References: 8

    As the rate of affiliation to Christian identity continues to decline in Aotearoa New Zealand (only 49 percent of the population said they were Christian in the last census), public space has become more receptive to other forms of religiosity. In particular, community rituals around the winter movements of the Matariki (Pleiades) constellation have gained support since the year 2000. For instance, the capital city, Wellington, has replaced a cen…

  • Conspirituality and the web

    Dean Ballinger, Ann Hardy•ARTICLE•Journal of Contemporary Religion•2022•Cited by: 2•References: 2

    Recent scholarship, notably that of Charlotte Ward and David Voas (2011), has developed the category of conspirituality to describe the contemporary melding online of New Age beliefs and conspiracy theories. This article seeks to interrogate the premise that conspirituality is primarily web-based through an examination of the media practices of leading UK-based conspiritualist David Icke. It argues that conspirituality operates through a synergis…

  • ‘The Store’ Oral History Project

    Open Access•Ann Hardy, Ann W Hardy•ARTICLE•History of Retailing and…•2024

    The Store Oral History Project is a collection of 20 oral histories gathered from members of the Newcastle community in 2019, sharing their thoughts and memories of the Newcastle and Suburban Co-operative Society Ltd, known locally as ‘The Store’. The project builds on existing knowledge about ‘The Store’ that was the biggest and most successful co-operative society in Australia, established in 1898. In 1974, at its peak it operated 15 other reta…

Sociology (7 works) · Art (4 works) · Gender Studies (4 works) · History (4 works) · Law (4 works) · Philosophy (4 works) · Political science (4 works) · Epistemology (3 works) · Media studies (3 works) · Psychology (3 works)

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