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Samuel K Parker

Biographic Data

ID3866992
NAMESamuel K Parker
GIVEN NAMESSamuel K
FAMILY NAMEParker
SIGNATUREPARKER S K
AFFILIATIONSUniversity of Washington Tacoma
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS5
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2016
H-INDEX1
  • Lorenzetti, Tiziana: Understanding the Hindu Temple. History, Symbols, and Forms

    Samuel Parker, Samuel K Parker•ARTICLE•Anthropos•2016

    Anthropos , Seite 278 - 280

  • Historical Contexts and the Construction of Twenty-first Century Asian Art Worlds

    Open Access•Samuel K Parker•ARTICLE•The Copenhagen Journal of Asian…•2013•References: 1

    Our hearts should go out in sympathy for anyone aspiring to make serious art today. The art game is about the making and marketing of brands. The objects themselves are incidental, and thus, formalist talk about aesthetic values primarily serves to promote unconsciousness, deflecting attention away from the dominant, monetary values organizing the game. Accordingly, art criticism is best focused at the level of the public system. In his recent bo…

  • Lived Cosmologies and Objectified Commodities: Reinventing the Traditional Art of India in a World of Cultural Tourism

    Open Access•Samuel K Parker•ARTICLE•The Copenhagen Journal of Asian…•2013•References: 5

    This essay examines how the significance of ancient South Asian monuments is transformed when reframed by the practices of cultural tourism, which are grounded in the values of a modern, globalizing, economic cosmology. Ethnographic evidence collected on a visit to the archaeological park and museum at Sarnath, site of the Buddha's first discourse and home to some of the most celebrated masterpieces of ancient Indian sculpture, are here analyzed …

  • Ritual as a Mode of Production: Ethnoarchaeology and Creative Practice in Hindu Temple Arts

    Samuel K Parker•ARTICLE•South Asian Studies•2010•Cited by: 1

    This essay examines some of the ethnoarchaeological evidence of contemporary South Indian Hindu temple and image-making practices to show how they can contribute to a more adequate understanding of ancient South Asian monuments and their aesthetic qualities. Without such concrete evidence, a contemporary historical imagination, by default, is understandably liable to represent the past as a series of discontinuous, creative innovations produced b…

  • Text and Practice in South Asian Art: An Ethnographic Perspective

    Samuel K Parker•ARTICLE•Artibus Asiae•2003

  • Making Temples/Making Selves: Essentialism and Construction in the Identity of the Traditional South Indian Artist

    Samuel K Parker•ARTICLE•South Asian Studies•2003•References: 7

    (2003). Making Temples/Making Selves: Essentialism and Construction in the Identity of the Traditional South Indian Artist. South Asian Studies: Vol. 19, No. 1, pp. 125-140

  • Would the real Undagi please stand up? On the social location of Balinese architectural knowledge

    Open Access•G Macrae, Samuel Parker et al.•ARTICLE•Bijdragen tot de taal- land- en…•2002•Cited by: 4•References: 3

    Would the Real Undagi Please Stand up? On the Social Location of Balinese Architectural KnowledgeThe 'beautiful structures of wood and stone' (Lansing 1983:51) which constitute the traditional architecture of Bali are one of the more visible signs of the tenacity of tradition on the island, and a consistent source of pride to locals, delight to visitors and profit to tourism operators.While there is a substantial body of literature on the other a…

  • Unfinished Work at Mamallapuram or, What Is an Indian Art Object

    Samuel K Parker•ARTICLE•Artibus Asiae•2001

  • The Revenge of Practical Reason? A Review Essay On Gananath Obeyesekere's The Apotheosis of Captain Cook

    Open Access•Samuel K Parker•ARTICLE•Oceania•1995

    The Apotheosis of Captain Cook: European Mythmaking in the Pacific. By Gananath Obeyesekere. Princeton: Princeton University Press, 1992. Pp. xvii + 251. Price $US 24.95

  • Contemporary Temple Construction in South India: The Srirangam Rajagopuram

    Open Access•Samuel K Parker•ARTICLE•Res: Anthropology and Aesthetics•1992

  • Would the real Undagi please stand up? On the social location of Balinese architectural knowledge

    Open Access•G Macrae, Samuel Parker et al.•ARTICLE•Bijdragen tot de taal- land- en…•2002•Cited by: 4•References: 3

    Would the Real Undagi Please Stand up? On the Social Location of Balinese Architectural KnowledgeThe 'beautiful structures of wood and stone' (Lansing 1983:51) which constitute the traditional architecture of Bali are one of the more visible signs of the tenacity of tradition on the island, and a consistent source of pride to locals, delight to visitors and profit to tourism operators.While there is a substantial body of literature on the other a…

  • Ritual as a Mode of Production: Ethnoarchaeology and Creative Practice in Hindu Temple Arts

    Samuel K Parker•ARTICLE•South Asian Studies•2010•Cited by: 1

    This essay examines some of the ethnoarchaeological evidence of contemporary South Indian Hindu temple and image-making practices to show how they can contribute to a more adequate understanding of ancient South Asian monuments and their aesthetic qualities. Without such concrete evidence, a contemporary historical imagination, by default, is understandably liable to represent the past as a series of discontinuous, creative innovations produced b…

  • Contemporary Temple Construction in South India: The Srirangam Rajagopuram

    Open Access•Samuel K Parker•ARTICLE•Res: Anthropology and Aesthetics•1992

  • The Revenge of Practical Reason? A Review Essay On Gananath Obeyesekere's The Apotheosis of Captain Cook

    Open Access•Samuel K Parker•ARTICLE•Oceania•1995

    The Apotheosis of Captain Cook: European Mythmaking in the Pacific. By Gananath Obeyesekere. Princeton: Princeton University Press, 1992. Pp. xvii + 251. Price $US 24.95

  • Unfinished Work at Mamallapuram or, What Is an Indian Art Object

    Samuel K Parker•ARTICLE•Artibus Asiae•2001

  • Would the real Undagi please stand up? On the social location of Balinese architectural knowledge

    Open Access•G Macrae, Samuel Parker et al.•ARTICLE•Bijdragen tot de taal- land- en…•2002•Cited by: 4•References: 3

    Would the Real Undagi Please Stand up? On the Social Location of Balinese Architectural KnowledgeThe 'beautiful structures of wood and stone' (Lansing 1983:51) which constitute the traditional architecture of Bali are one of the more visible signs of the tenacity of tradition on the island, and a consistent source of pride to locals, delight to visitors and profit to tourism operators.While there is a substantial body of literature on the other a…

  • Text and Practice in South Asian Art: An Ethnographic Perspective

    Samuel K Parker•ARTICLE•Artibus Asiae•2003

  • Making Temples/Making Selves: Essentialism and Construction in the Identity of the Traditional South Indian Artist

    Samuel K Parker•ARTICLE•South Asian Studies•2003•References: 7

    (2003). Making Temples/Making Selves: Essentialism and Construction in the Identity of the Traditional South Indian Artist. South Asian Studies: Vol. 19, No. 1, pp. 125-140

  • Ritual as a Mode of Production: Ethnoarchaeology and Creative Practice in Hindu Temple Arts

    Samuel K Parker•ARTICLE•South Asian Studies•2010•Cited by: 1

    This essay examines some of the ethnoarchaeological evidence of contemporary South Indian Hindu temple and image-making practices to show how they can contribute to a more adequate understanding of ancient South Asian monuments and their aesthetic qualities. Without such concrete evidence, a contemporary historical imagination, by default, is understandably liable to represent the past as a series of discontinuous, creative innovations produced b…

  • Historical Contexts and the Construction of Twenty-first Century Asian Art Worlds

    Open Access•Samuel K Parker•ARTICLE•The Copenhagen Journal of Asian…•2013•References: 1

    Our hearts should go out in sympathy for anyone aspiring to make serious art today. The art game is about the making and marketing of brands. The objects themselves are incidental, and thus, formalist talk about aesthetic values primarily serves to promote unconsciousness, deflecting attention away from the dominant, monetary values organizing the game. Accordingly, art criticism is best focused at the level of the public system. In his recent bo…

  • Lived Cosmologies and Objectified Commodities: Reinventing the Traditional Art of India in a World of Cultural Tourism

    Open Access•Samuel K Parker•ARTICLE•The Copenhagen Journal of Asian…•2013•References: 5

    This essay examines how the significance of ancient South Asian monuments is transformed when reframed by the practices of cultural tourism, which are grounded in the values of a modern, globalizing, economic cosmology. Ethnographic evidence collected on a visit to the archaeological park and museum at Sarnath, site of the Buddha's first discourse and home to some of the most celebrated masterpieces of ancient Indian sculpture, are here analyzed …

  • Lorenzetti, Tiziana: Understanding the Hindu Temple. History, Symbols, and Forms

    Samuel Parker, Samuel K Parker•ARTICLE•Anthropos•2016

    Anthropos , Seite 278 - 280

Art (8 works) · History (8 works) · Sociology (8 works) · Anthropology (5 works) · History (5 works) · Aesthetics (4 works) · Archaeology (4 works) · Visual arts (4 works) · Anthropological Studies and Insights (3 works) · Computer Science (3 works)

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