Jeeloo Liu
Biographic Data
| ID | 3873363 |
|---|---|
| NAME | Jeeloo Liu |
| GIVEN NAMES | Jeeloo |
| FAMILY NAME | Liu |
| SIGNATURE | LIU J |
| AFFILIATIONS | California State University, Fullerton |
| ORCID | 0000-0002-0795-9789 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 2 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Confucian Humanitarian Cosmopolitanism and a Global Sense of Place
Time and Change in Chinese Buddhist Philosophy: From Sengzhao to Chan Buddhism
The philosophy of time and change in Chinese Buddhism originated in a short treatise written by an early Chinese monk, Sengzhao (c. 384-414 CE). In this treatise, "On the Immutability of Things (wubuqianlun)," Sengzhao proposed a revolutionary theory of time and change that opposed the traditional Chinese notion of change established by Confucianism and Daoism. His thesis of the immutability of things also seemingly defies a fundamental Buddhist …
Neo‐Confucianism: Metaphysics, Mind, and Morality
In defense of Chineseqi-naturalism
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Chinese Qi-Naturalism and Liberal Naturalism
The notion of qi (commonly translated as cosmic energy or material force) plays a central role in Chinese philosophy. Both Confucianism and Daoism build their philosophical systems on this notion. Qi is the primary constituent of all concrete things and it contains two forms: yin and yang, which can be interpreted as negative and positive energy in today's terminology. The cosmology championed by Chinese philosophers and astronomers takes the ori…
Nothingness in Asian Philosophy
A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "…
Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism
This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interf…
Consciousness and the Self: New Essays
'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in th…
Consciousness and the self: New Essays
I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the…
Wang Fuzhi’s Philosophy of Principle (Li) Inherent in Qi
Confucian Moral Realism
In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also a…
An introduction to Chinese philosophy: From ancient philosophy to Chinese Buddhism
An Introduction to Chinese Philosophy is the most comprehensive book of its kind. Highly accessible, the text takes an analytical approach to successfully demystify the themes of ancient Chinese philosophy and unravel the complexities of early Chinese Buddhism."--Jacket
Confucian Moral Realism
In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also a…
Time and Change in Chinese Buddhist Philosophy: From Sengzhao to Chan Buddhism
The philosophy of time and change in Chinese Buddhism originated in a short treatise written by an early Chinese monk, Sengzhao (c. 384-414 CE). In this treatise, "On the Immutability of Things (wubuqianlun)," Sengzhao proposed a revolutionary theory of time and change that opposed the traditional Chinese notion of change established by Confucianism and Daoism. His thesis of the immutability of things also seemingly defies a fundamental Buddhist …
An introduction to Chinese philosophy: From ancient philosophy to Chinese Buddhism
An Introduction to Chinese Philosophy is the most comprehensive book of its kind. Highly accessible, the text takes an analytical approach to successfully demystify the themes of ancient Chinese philosophy and unravel the complexities of early Chinese Buddhism."--Jacket
Confucian Moral Realism
In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also a…
Wang Fuzhi’s Philosophy of Principle (Li) Inherent in Qi
Consciousness and the Self: New Essays
'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in th…
Consciousness and the self: New Essays
I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the…
Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism
This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interf…
Chinese Qi-Naturalism and Liberal Naturalism
The notion of qi (commonly translated as cosmic energy or material force) plays a central role in Chinese philosophy. Both Confucianism and Daoism build their philosophical systems on this notion. Qi is the primary constituent of all concrete things and it contains two forms: yin and yang, which can be interpreted as negative and positive energy in today's terminology. The cosmology championed by Chinese philosophers and astronomers takes the ori…
Nothingness in Asian Philosophy
A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "…
In defense of Chineseqi-naturalism
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Neo‐Confucianism: Metaphysics, Mind, and Morality
Time and Change in Chinese Buddhist Philosophy: From Sengzhao to Chan Buddhism
The philosophy of time and change in Chinese Buddhism originated in a short treatise written by an early Chinese monk, Sengzhao (c. 384-414 CE). In this treatise, "On the Immutability of Things (wubuqianlun)," Sengzhao proposed a revolutionary theory of time and change that opposed the traditional Chinese notion of change established by Confucianism and Daoism. His thesis of the immutability of things also seemingly defies a fundamental Buddhist …
Confucian Humanitarian Cosmopolitanism and a Global Sense of Place
Epistemology (9 works) · Philosophy (9 works) · Chinese history and philosophy (7 works) · Philosophy (4 works) · Naturalism (3 works) · Philosophy (3 works) · Awareness (2 works) · Computer Science (2 works) · Japanese History and Culture (2 works) · Mind & Body (2 works)