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Howard Jacobson

Biographic Data

ID3874760
NAMEHoward Jacobson
GIVEN NAMESHoward
FAMILY NAMEJacobson
SIGNATUREJACOBSON H
AFFILIATIONSUniversity of Illinois System
VERIFIEDNo
TOTAL WORKS95
TOTAL CITATIONS6
AUTHOR COUNT95
EDITOR COUNT0
FIRST PUBLICATION YEAR1967
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Le Mot juste

    Anne-Marie Picard, Howard Jacobson•ARTICLE•Contemporary French and…•2017

    Anne-Marie Picard interviews British novelist, Booker Prize winner, and journalist Howard Jacobson about his satirical novel, Pussy (Penguin, 2016). In the shocking aftermath of Trump's election, with as much Dickens as Swift, and memories of Rabelais, the novelist writes “in a fury of disbelief,” wanting “a fast attack with no quarter given. No quarter given, not only to Fracassus,” the Trump character, “but the world in which his rise was made …

  • Asherah and Aphrodite

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2015•References: 2

    It has long been known that there is a significant connection between Aphrodite and Semitic goddesses. In Walter Burkert's recent words, ‘Behind the figure of Aphrodite there clearly stands the ancient Semitic goddess of love, Ishtar-Astarte.’ This was already recognized by Herodotus (1.105, 131) and Philo of Byblos (Eus. Prep. evang. 1.812). I want here to note a curious and striking item of connection that has not been noticed

  • Ovid's Heroidos

    Howard Jacobson•BOOK•Ovid's Heroidos•2015•Cited by: 1

    A series of letters purportedly written by Penelope, Dido, Medea, and other heroines to their lovers, the Heroides represents Ovid's initial attempt to revitalize myth as a subject for literature. In this book, Howard Jacobson examines the first fifteen elegaic letters of the Heroides . In his critical evaluation, Professor Jacobson takes into consideration the twofold nature of the work: its existence as a single entity with uniform poetic struc…

  • Exagoge of Ezekiel

    Howard Jacobson•BOOK•Exagoge of Ezekiel•2012

  • Pseudo-Acro on Horace, Carm. 1.1.35–6

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2012

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  • Quattuor Latina

    Howard Jacobson•ARTICLE•Mnemosyne•2011

  • Where there's smoke there's fire

    Open Access•Howard Jacobson•ARTICLE•Critical Quarterly•2010

  • Tria Patristica

    Howard Jacobson•ARTICLE•Vigiliae Christianae•2010

  • Two Greek Hero-Types in Ancient Jewish Texts

    Howard Jacobson•ARTICLE•Zutot•2009

    © Koninklijke Brill NV, Leiden, 2009 ZUTOT 6.1 Also available online – brill.nl/zuto TWO GREEK HERO-TYPES IN ANCIENT JEWISH TEXTS Howard Jacobson University of Illinois, Urbana Asahel’s Light Step The tale begins with the semi-divine horses at Iliad 20.226–7, who would traverse the fields of wheat without damaging the stalks. In Hesiod ( Eoiai fg. 62MW) this wondrous ability now belongs to the hero Iphiclus who ‘ran upon the tops of flowering asp…

  • Pedagogical Advice in the Haggadah

    Howard Jacobson•ARTICLE•Zutot•2009

  • Aeneid 3. 635–7

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2008

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  • Notes on Ovid's Metamorphoses

    Howard Jacobson•ARTICLE•Mnemosyne•2007

  • Two Textual Notes on Theodotus

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2007

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  • Apuleiana Ii

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2007

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  • Artapanus and the Flooding of the Nile

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2006

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  • Artapanus Judaeus

    Howard Jacobson•ARTICLE•Journal of Jewish Studies•2006

  • God as Consuming Fire

    Open Access•Howard Jacobson•ARTICLE•Harvard Theological Review•2005

    Three times in Scripture, God is explicitly called a “consuming fire” (Deut 4:24; 9:3; Heb 12:29). A few other times he is compared to a “consuming fire” (Exod 24:17; Isa 30:27, 30; 33:14[?]). The church fathers often quote or allude to this notion of God as a “consuming fire.” In particular, Ambrose, Jerome, and Augustine do so a number of times. I want here only to point out that on several occasions these words (“God is a consuming fire”) are …

  • Two Notes on Berakhot 59B

    Howard Jacobson•ARTICLE•Revue des Études Juives•2005

  • Aeneid 1.647–55

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2005

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  • I Enoch 56.7

    Howard Jacobson•ARTICLE•Zutot•2004

    I E   .  ‘ A man will not know his brother, nor a son his father or his mother. ’  Unfortunately, the Dead-Sea fragments of Enoch shed no light on these sentences, so we are still in the dark as to the exact wording of the original. Commentators have not noticed that the author here is echoing, if not quoting, a biblical passage. In Deuteronomy  :  we read: ‘ He says of his father and mother: “ I do not know them ” ; his brothers he do…

  • A Philonic Rejection of Plato

    Howard Jacobson•ARTICLE•Mnemosyne•2004

  • Seneca, Epistulae Morales 12.5

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2004

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  • Medea 1250

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2004

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  • Philo, Lucretius, and Anima

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2004

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  • Aeneid 12.570–1

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•2004

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Next
  • The Oath of the Delian League

    Howard Jacobson•ARTICLE•Philologus•1975•Cited by: 2

  • Ovid's Heroidos

    Howard Jacobson•BOOK•Ovid's Heroidos•2015•Cited by: 1

    A series of letters purportedly written by Penelope, Dido, Medea, and other heroines to their lovers, the Heroides represents Ovid's initial attempt to revitalize myth as a subject for literature. In this book, Howard Jacobson examines the first fifteen elegaic letters of the Heroides . In his critical evaluation, Professor Jacobson takes into consideration the twofold nature of the work: its existence as a single entity with uniform poetic struc…

  • Cacus and the Cyclops

    Howard Jacobson•ARTICLE•Mnemosyne•1989•Cited by: 1

  • Demo and the Sabbath

    Howard Jacobson•ARTICLE•Mnemosyne•1977•Cited by: 1

  • Ennian Influence in "Heroides" 16 and 17

    Howard Jacobson•ARTICLE•Phoenix•1968•Cited by: 1

  • Lucretius II 178-81

    Howard Jacobson•ARTICLE•Mnemosyne•1967

  • Ennian Influence in "Heroides" 16 and 17

    Howard Jacobson•ARTICLE•Phoenix•1968•Cited by: 1

  • A rabbinic argument in Milton's Paradise Lost

    Howard Jacobson•ARTICLE•English Studies•1971

  • Ovid's Briseis

    Howard Jacobson•ARTICLE•Phoenix•1971

    W HILE STILL YOUNG, OVID perceived, with an insight into the viability and flexibility of the genres of poetry that remained characteristic of him throughout his life, that Elegy, as it had been taken over with such brilliance by the Latin poets of the first century B.C., had reached the end of its road or-at the least-that he was not the person to continue its journey down traditional and well-worn paths. And, of course, he was right. But in tho…

  • Augustine and Dido

    Open Access•Howard Jacobson•ARTICLE•Harvard Theological Review•1972

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  • The Oath of the Delian League

    Howard Jacobson•ARTICLE•Philologus•1975•Cited by: 2

  • Two Jokes

    Howard Jacobson•ARTICLE•Mnemosyne•1975

  • A Legal Note on Potiphar's Wife

    Open Access•Howard Jacobson•ARTICLE•Harvard Theological Review•1976

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  • Hermippus, Pythagoras and the Jews

    Howard Jacobson•ARTICLE•Revue des Études Juives•1976

    Jacobson Howard. Hermippus, Pythagoras and the Jews. In: Revue des études juives, tome 135, n°1-3, janvier-septembre 1976. pp. 145-149

  • Wisdom XVIII 9

    Howard Jacobson•ARTICLE•Journal for the Study of Judaism•1976

  • A Note On the Greek Apocalypse of Baruch

    Howard Jacobson•ARTICLE•Journal for the Study of Judaism•1976

    A NOTE ON THE GREEK APOCALYPSE OF BARUCH BY HOWARD JACOBSON Champaign, Ill., U.S.A. The Greek Apocalypse of Baruch relates that God created 360 rivers which flow into the sea, of which the first are 'Axpi«q, and r-?pLx6q (iv 7). The Slavonic version claims 333 and names nine: Aphia, Avaria, Agorenik, Dunav, Ephrat, Asavat, Zietnust, Ineus, Tigris 1). In this mythical landscape we should not expect to find real places and might do well to forego i…

  • Ovid's Heroides

    William S Anderson, Howard Jacobson•ARTICLE•Phoenix•1976

    A series of letters purportedly written by Penelope, Dido, Medea, and other heroines to their lovers, the Heroides represents Ovid's initial attempt to revitalize myth as a subject for literature. In this book, Howard Jacobson examines the first fifteen elegaic letters of the Heroides. In his critical evaluation, Professor Jacobson takes into consideration the twofold nature of the work: its existence as a single entity with uniform poetic struct…

  • Trees in Caecilius Statius

    Howard Jacobson•ARTICLE•Mnemosyne•1977

  • Demo and the Sabbath

    Howard Jacobson•ARTICLE•Mnemosyne•1977•Cited by: 1

  • A Note on Nag Hammadi II, 5

    Howard Jacobson•ARTICLE•Vigiliae Christianae•1978

  • A Note On Nag Hammadi Ii, 5

    Howard Jacobson•ARTICLE•Vigiliae Christianae•1978

  • Nomen omen. Lear's Three Daughters

    Howard Jacobson•ARTICLE•Revue belge de philologie et d…•1980

    Jacobson Howard. Nomen omen. Lear's Three Daughters. In: Revue belge de philologie et d'histoire, tome 58, fasc. 3, 1980. Langues et litteratures modernes — Moderne taal- en letterkunde. pp. 595-603

  • Ketiah Bar Shalom

    Open Access•Howard Jacobson•ARTICLE•AJS Review The Journal of the…•1981

    As far as we know, the rabbis were not well acquainted with Latin, but there are occasional examples in rabbinic literature of their ability to formulate or understand bilingual (Hebrew-Latin) puns. In Midrash Tanḥuma, for instance, there is a play on Latin corona /Hebrew qeren , and, according to an observation attributed to Yehoshua Guttman, at B.T. Ta‘anit 29a on Latin nasi (nasus) /Hebrew nasi . The talmudic anecdote quoted below can be best …

  • Tacitus and the Phoenix

    Howard Jacobson•ARTICLE•Phoenix•1981

  • The Exagoge of Ezekiel

    Open Access•Howard Jacobson•BOOK•Exagoge of Ezekiel•1982

    The Exagoge is a drama on the theme of the Jewish Exodus, written in Greek in the form of a Greek tragedy by a Jew living in Alexandria probably at some time during the second century BC. It survives in 269 lines - not isolated verses but forming several continuous passages - enough to give the shape of the play and to reveal Ezekiel as a tragedian of significance. For the student of Jewish literary history and thought Ezekiel is a most important…

  • Lucretius 1. 102–105

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•1982

    Bailey posed the problem succinctly and clearly: ‘Though you can be said to “fashion a dream for yourself”, it is not easy to see how you can do it for someone else.’ He agrees with Giussani: somnia = ineptae fabulae , which is unexceptionable. But in fact Bailey's objection to the ‘literal’ meaning of the text is baseless. Dream control was indeed practised in antiquity

  • Ritualistic Formulae In Greek Dramatic Texts

    Open Access•Howard Jacobson•ARTICLE•The Classical Quarterly•1982

    Ritualistic formulae and acts pervade the political, legal, societal and religious life of the ancient world. In many instances there are striking similarities between the formulae of the Greco-Roman world and those of the Near East. Often illumination exists from one to the other. Here I wish to notice a few passages in Greek drama where I think such illumination is possible

  • Joseph and His Brothers' Beds

    Howard Jacobson•ARTICLE•The Jewish Quarterly Review•1982

  • Aristaeus, Orpheus, and the Laudes Galli

    Howard Jacobson•ARTICLE•The American Journal of Philology•1984

  • Phoenix Resurrected

    Open Access•Howard Jacobson•ARTICLE•Harvard Theological Review•1987

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Philosophy (63 works) · History (53 works) · Art (46 works) · Philosophy (44 works) · History (32 works) · Literature (29 works) · Classical Antiquity Studies (27 works) · Biblical Studies and Interpretation (19 works) · Linguistics (18 works) · Theology (18 works)

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