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Max Nelson

Biographic Data

ID3874860
NAMEMax Nelson
GIVEN NAMESMax
FAMILY NAMENelson
SIGNATURENELSON M
AFFILIATIONSUniversity of Windsor
ORCID0009-0005-4542-6253
VERIFIEDYes
TOTAL WORKS12
TOTAL CITATIONS4
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1945
LATEST PUBLICATION YEAR2025
H-INDEX2
  • Type and token frequency jointly drive learning of morphology

    Open Access•Gaja Jarosz, Cerys Hughes et al.•ARTICLE•Journal of Memory and Language•2025

  • Whose Loose Caboose? A Note on Martial 11.21

    Max Nelson•ARTICLE•Mnemosyne•2025

  • Regulation of Alcohol in Greco-Roman Antiquity

    Max Nelson•ARTICLE•The Social History of Alcohol…•2023•References: 15

    A careful analysis of Greco-Roman sources reveals the various types of regulations involving alcohol that existed in antiquity. The primary concern was with consumption, including the appropriate way alcohol should be drunk (without leading to improper behavior such as impudence or violence), where it should or should not be drunk (such as in bars or at locations of religious importance), how much money should be allocated to it (for a proper con…

  • Battling on Boards: The Ancient Greek War Games of Ship-Battle ( Naumachia ) and City-State ( Polis )

    Max Nelson•ARTICLE•Mouseion Journal of the Classical…•2020

    Only two distinct board games (and their variants) are firmly attested among Greeks in the Classical period (fifth to fourth centuries bc). The first, eventually known as “Ship-Battle” (ναυμαχία), is first attested in the seventh century bc and was played (ordinarily) with ten counters and a die on a board with five parallel lines or a circle of ten spots. The second, known usually as “City-State” (πόλις), is first attested in the fifth century b…

  • Insulting Middle-Finger Gestures among Ancient Greeks and Romans

    Max Nelson, Max Nelson Max Nelson•ARTICLE•Phoenix•2017

    It is often claimed that ancient Greeks and Romans “gave the finger” (that is raised up the middle finger) in the same manner and with the same meaning as found in North America today. However, a careful examination of ancient Greek and Latin sources shows that, while a number of ancient insulting gestures involved the middle finger, there is no certain evidence for the exact use of the modern gesture

  • Did Ancient Greeks Drink Beer

    Max Nelson, Max Nelson Max Nelson•ARTICLE•Phoenix•2014•Cited by: 2

    In some recent scholarship it has been suggested that ancient Greeks commonly drank beer. However, a careful examination of ancient sources, both for negative evidence (the lack of references to beer-making and beer-drinking among Greeks) as well as for positive evidence (the mentions of beer as a foreign product), supports the commonly held belief that Greeks in the archaic and classical periods did not regularly drink beer. There is also no evi…

  • Aristophanes: The Complete Plays (review)

    Max Nelson•ARTICLE•Mouseion Journal of the Classical…•2009

    Reviewed by: Aristophanes: The Complete Plays Max Nelson Paul Roche, trans. Aristophanes: The Complete Plays. New York: Signet, 2005. Pp. 736. US $18.95. ISBN 978-0451214096. Paul Roche (1916–2007), as well as having been an associate of the Bloomsbury group and an author of poetry, novels, fables, and a travel memoir, was a prolific translator of ancient Greek and Roman drama, having published versions of Aeschylus’ Prometheus Bound and the Ores…

  • The Phantom Stelai of Lysias, Against Nicomachus 17

    Open Access•Max Nelson•ARTICLE•The Classical Quarterly•2006

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • On a beautiful girl and some good barley beer

    Max Nelson, M Sheila Nelson•ARTICLE•Etudes Celtiques•2003

    A propos d’une belle fille et d’une bonne bière d’orge. L’inscription gauloise trouvée sur un peson de fuseau nata vimpi I curmi da doit peut-être se traduire : «Belle fille, bonne bière d’orge ». Curmi (ainsi que Κούρμι, κόρμα, curmen et aussi κάμον / camum) paraît avoir été employé pour désigner la bière d’orge ; tandis que cervesa (et ses variantes) était employé pour désigner la bière fabriquée à partir de froment

  • A Note on Apuleius's Magical Fish

    Max Nelson•ARTICLE•Mnemosyne•2001

  • Korea and the old orders in Eastern Asia

    Arthur C Bunce, M Frederick Nelson et al.•ARTICLE•The Far Eastern Quarterly•1946•Cited by: 2

  • Korea and the Old Orders in Eastern Asia

    George M Mccune, M Frederick Nelson et al.•ARTICLE•The American Historical Review•1945

  • Did Ancient Greeks Drink Beer

    Max Nelson, Max Nelson Max Nelson•ARTICLE•Phoenix•2014•Cited by: 2

    In some recent scholarship it has been suggested that ancient Greeks commonly drank beer. However, a careful examination of ancient sources, both for negative evidence (the lack of references to beer-making and beer-drinking among Greeks) as well as for positive evidence (the mentions of beer as a foreign product), supports the commonly held belief that Greeks in the archaic and classical periods did not regularly drink beer. There is also no evi…

  • Korea and the old orders in Eastern Asia

    Arthur C Bunce, M Frederick Nelson et al.•ARTICLE•The Far Eastern Quarterly•1946•Cited by: 2

  • Korea and the Old Orders in Eastern Asia

    George M Mccune, M Frederick Nelson et al.•ARTICLE•The American Historical Review•1945

  • Korea and the old orders in Eastern Asia

    Arthur C Bunce, M Frederick Nelson et al.•ARTICLE•The Far Eastern Quarterly•1946•Cited by: 2

  • A Note on Apuleius's Magical Fish

    Max Nelson•ARTICLE•Mnemosyne•2001

  • On a beautiful girl and some good barley beer

    Max Nelson, M Sheila Nelson•ARTICLE•Etudes Celtiques•2003

    A propos d’une belle fille et d’une bonne bière d’orge. L’inscription gauloise trouvée sur un peson de fuseau nata vimpi I curmi da doit peut-être se traduire : «Belle fille, bonne bière d’orge ». Curmi (ainsi que Κούρμι, κόρμα, curmen et aussi κάμον / camum) paraît avoir été employé pour désigner la bière d’orge ; tandis que cervesa (et ses variantes) était employé pour désigner la bière fabriquée à partir de froment

  • The Phantom Stelai of Lysias, Against Nicomachus 17

    Open Access•Max Nelson•ARTICLE•The Classical Quarterly•2006

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Aristophanes: The Complete Plays (review)

    Max Nelson•ARTICLE•Mouseion Journal of the Classical…•2009

    Reviewed by: Aristophanes: The Complete Plays Max Nelson Paul Roche, trans. Aristophanes: The Complete Plays. New York: Signet, 2005. Pp. 736. US $18.95. ISBN 978-0451214096. Paul Roche (1916–2007), as well as having been an associate of the Bloomsbury group and an author of poetry, novels, fables, and a travel memoir, was a prolific translator of ancient Greek and Roman drama, having published versions of Aeschylus’ Prometheus Bound and the Ores…

  • Did Ancient Greeks Drink Beer

    Max Nelson, Max Nelson Max Nelson•ARTICLE•Phoenix•2014•Cited by: 2

    In some recent scholarship it has been suggested that ancient Greeks commonly drank beer. However, a careful examination of ancient sources, both for negative evidence (the lack of references to beer-making and beer-drinking among Greeks) as well as for positive evidence (the mentions of beer as a foreign product), supports the commonly held belief that Greeks in the archaic and classical periods did not regularly drink beer. There is also no evi…

  • Insulting Middle-Finger Gestures among Ancient Greeks and Romans

    Max Nelson, Max Nelson Max Nelson•ARTICLE•Phoenix•2017

    It is often claimed that ancient Greeks and Romans “gave the finger” (that is raised up the middle finger) in the same manner and with the same meaning as found in North America today. However, a careful examination of ancient Greek and Latin sources shows that, while a number of ancient insulting gestures involved the middle finger, there is no certain evidence for the exact use of the modern gesture

  • Battling on Boards: The Ancient Greek War Games of Ship-Battle ( Naumachia ) and City-State ( Polis )

    Max Nelson•ARTICLE•Mouseion Journal of the Classical…•2020

    Only two distinct board games (and their variants) are firmly attested among Greeks in the Classical period (fifth to fourth centuries bc). The first, eventually known as “Ship-Battle” (ναυμαχία), is first attested in the seventh century bc and was played (ordinarily) with ten counters and a die on a board with five parallel lines or a circle of ten spots. The second, known usually as “City-State” (πόλις), is first attested in the fifth century b…

  • Regulation of Alcohol in Greco-Roman Antiquity

    Max Nelson•ARTICLE•The Social History of Alcohol…•2023•References: 15

    A careful analysis of Greco-Roman sources reveals the various types of regulations involving alcohol that existed in antiquity. The primary concern was with consumption, including the appropriate way alcohol should be drunk (without leading to improper behavior such as impudence or violence), where it should or should not be drunk (such as in bars or at locations of religious importance), how much money should be allocated to it (for a proper con…

  • Type and token frequency jointly drive learning of morphology

    Open Access•Gaja Jarosz, Cerys Hughes et al.•ARTICLE•Journal of Memory and Language•2025

  • Whose Loose Caboose? A Note on Martial 11.21

    Max Nelson•ARTICLE•Mnemosyne•2025

Art (7 works) · Classical Antiquity Studies (7 works) · History (6 works) · Ancient history (4 works) · Classics (4 works) · Historical, Religious, and Philosophical Studies (4 works) · Archaeology (3 works) · Computer Science (3 works) · Greeks (3 works) · Literature (3 works)

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