Trevor J Saunders
Biographic Data
| ID | 3875012 |
|---|---|
| NAME | Trevor J Saunders |
| GIVEN NAMES | Trevor J |
| FAMILY NAME | Saunders |
| SIGNATURE | SAUNDERS T J |
| AFFILIATIONS | Newcastle University |
| VERIFIED | No |
| TOTAL WORKS | 19 |
| TOTAL CITATIONS | 4 |
| AUTHOR COUNT | 18 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1963 |
| LATEST PUBLICATION YEAR | 2002 |
| H-INDEX | 1 |
Bibliography on Plato's Laws
Aristotle
Clarendon Aristotle Series: Politics: Books I and II
Plato's Penal Code
Plato's later political thought
Does Plato have a “later” political theory, as distinct from an earlier? It is certainly easy to suppose so. Read the Republic and you confront the most radical political system ever devised. Plato's key argument is that ruling a state is or should be a skill, based on precise knowledge of certain suprasensible, eternal, and unchanging realities called Forms [ideai], notably those of the social and political virtues, but also those of the rest of…
The Cambridge Companion to Plato
Plato stands as the fount of our philosophical tradition, being the first Western thinker to produce a body of writing that touches upon a wide range of topics still discussed by philosophers today. In a sense he invented philosophy as a distinct subject, for although many of these topics were discussed by his intellectual predecessors and contemporaries, he was the first to bring them together by giving them a unitary treatment. This volume cont…
Plato
Free will and the atomic swerve in Lucretius
(1984). Free will and the atomic swerve in Lucretius. Symbolae Osloenses: Vol. 59, No. 1, pp. 37-59.
Artisans in the City—planning of Plato's Magnesia
Talionic and Mirroring Punishments in Greek Culture
Apeth and EpΓOn in Aristotle, Politics Iii iv, 1276 b 24-26
Bibliography on Plato's "Laws" 1920-1970. With Additional Citations through May 1975
Notes on Plato as a City Planner
A Note on Aristotle, Politics 1.1
Newman ad. loc. regarded it as ‘on the whole ... most probable that both and ’ on whose generic differences Aristotle insists so strongly earlier in the chapter; Susemihl and Hicks ad. loc. merely asserted Newman's tentative view dogmatically, and it now seems to have become almost canonical. I think it needs to be challenged
(A Note On Lucretius III 240 1)
Plato on Killing in Anger
Journal Article Plato on Killing in Anger : a Reply to Professor Woozley Get access Trevor J. Saunders Trevor J. Saunders University of Newcastle upon Tyne Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 23, Issue 93, October 1973, Pages 350–356, https://doi.org/10.2307/2218063 Published: 01 October 1973
Penology and Eschatology in Plato's Timaeus and Laws
The eschatological myth in the tenth book of the Laws (903 b –905 d ) contains a paragraph which purports to explain why, in the next world, efficient treatmentof souls according to their deserts is ‘marvellously easy’
The Alleged Double Version in the Sixth Book of Plato's Laws
In 191O Wilamowitz suggested that the account of the election of the first Magnesian officials ( Laws 751 a–755 b) is a conflation of two originally separate sets of proposals. After long neglect his arguments have been resurrected, with one major modification and in more detail, by Morrow. I intend to argue that both commentators are fundamentally mistaken, and that, properly interpreted, the passage yields limited but valuable information about…
Two Points In Plato's Penal Code
At the beginning of Book 5 Plato catalogues the ways in which men ‘dishonour’ ( 727 c 3) their souls, and at 728 ab sums up by saying that any man who does not practise what the lawgiver describes as noble and good is treating his soul dishonourably. He goes on to say that hardly anyone takes account of (728 b 2), which is to cut oneself off from good men and be completely assimilated to the bad ( 6). We the n read (c 2 + )
Penology and Eschatology in Plato's Timaeus and Laws
The eschatological myth in the tenth book of the Laws (903 b –905 d ) contains a paragraph which purports to explain why, in the next world, efficient treatmentof souls according to their deserts is ‘marvellously easy’
(A Note On Lucretius III 240 1)
The Alleged Double Version in the Sixth Book of Plato's Laws
In 191O Wilamowitz suggested that the account of the election of the first Magnesian officials ( Laws 751 a–755 b) is a conflation of two originally separate sets of proposals. After long neglect his arguments have been resurrected, with one major modification and in more detail, by Morrow. I intend to argue that both commentators are fundamentally mistaken, and that, properly interpreted, the passage yields limited but valuable information about…
Two Points In Plato's Penal Code
At the beginning of Book 5 Plato catalogues the ways in which men ‘dishonour’ ( 727 c 3) their souls, and at 728 ab sums up by saying that any man who does not practise what the lawgiver describes as noble and good is treating his soul dishonourably. He goes on to say that hardly anyone takes account of (728 b 2), which is to cut oneself off from good men and be completely assimilated to the bad ( 6). We the n read (c 2 + )
The Alleged Double Version in the Sixth Book of Plato's Laws
In 191O Wilamowitz suggested that the account of the election of the first Magnesian officials ( Laws 751 a–755 b) is a conflation of two originally separate sets of proposals. After long neglect his arguments have been resurrected, with one major modification and in more detail, by Morrow. I intend to argue that both commentators are fundamentally mistaken, and that, properly interpreted, the passage yields limited but valuable information about…
Plato on Killing in Anger
Journal Article Plato on Killing in Anger : a Reply to Professor Woozley Get access Trevor J. Saunders Trevor J. Saunders University of Newcastle upon Tyne Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 23, Issue 93, October 1973, Pages 350–356, https://doi.org/10.2307/2218063 Published: 01 October 1973
Penology and Eschatology in Plato's Timaeus and Laws
The eschatological myth in the tenth book of the Laws (903 b –905 d ) contains a paragraph which purports to explain why, in the next world, efficient treatmentof souls according to their deserts is ‘marvellously easy’
(A Note On Lucretius III 240 1)
Notes on Plato as a City Planner
A Note on Aristotle, Politics 1.1
Newman ad. loc. regarded it as ‘on the whole ... most probable that both and ’ on whose generic differences Aristotle insists so strongly earlier in the chapter; Susemihl and Hicks ad. loc. merely asserted Newman's tentative view dogmatically, and it now seems to have become almost canonical. I think it needs to be challenged
Bibliography on Plato's "Laws" 1920-1970. With Additional Citations through May 1975
Apeth and EpΓOn in Aristotle, Politics Iii iv, 1276 b 24-26
Talionic and Mirroring Punishments in Greek Culture
Artisans in the City—planning of Plato's Magnesia
Free will and the atomic swerve in Lucretius
(1984). Free will and the atomic swerve in Lucretius. Symbolae Osloenses: Vol. 59, No. 1, pp. 37-59.
Plato
Plato's later political thought
Does Plato have a “later” political theory, as distinct from an earlier? It is certainly easy to suppose so. Read the Republic and you confront the most radical political system ever devised. Plato's key argument is that ruling a state is or should be a skill, based on precise knowledge of certain suprasensible, eternal, and unchanging realities called Forms [ideai], notably those of the social and political virtues, but also those of the rest of…
The Cambridge Companion to Plato
Plato stands as the fount of our philosophical tradition, being the first Western thinker to produce a body of writing that touches upon a wide range of topics still discussed by philosophers today. In a sense he invented philosophy as a distinct subject, for although many of these topics were discussed by his intellectual predecessors and contemporaries, he was the first to bring them together by giving them a unitary treatment. This volume cont…
Plato's Penal Code
Clarendon Aristotle Series: Politics: Books I and II
Aristotle
Bibliography on Plato's Laws
Philosophy (14 works) · Classical Philosophy and Thought (11 works) · Law (11 works) · Political science (11 works) · Art (7 works) · History (7 works) · Classical Antiquity Studies (6 works) · Computer Science (6 works) · Philosophy (6 works) · Classics (5 works)