Richard H Jones
Biographic Data
| ID | 3884746 |
|---|---|
| NAME | Richard H Jones |
| GIVEN NAMES | Richard H |
| FAMILY NAME | Jones |
| SIGNATURE | JONES R H |
| AFFILIATIONS | Columbia University |
| ORCID | 0000-0002-7570-2141 |
| VERIFIED | Yes |
| TOTAL WORKS | 17 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 17 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1969 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Tattva
In discussions of whether Nāgārjuna was an ontological realist or a nihilist, one key concept is omitted from most discussion: the "that-ness" (tattva) of phenomenal reality that is revealed once our conceptual overlay is removed. Once his notion of tattva is understood as a central element in his ontology, the idea that he was a full-blown nihilist disappears
Perennial Philosophy and the History of Mysticism
Secular Mysticism
How a positive naturalist understanding of mystical experiences is possible and how these experiences and accompanying practices can be incorporated into a secular mysticism are discussed. Philosophical issues related to such a secular mysticism are also raised: is a truly secular mysticism possible? Are mystical experiences cognitive of transcendent non-natural realities? Can secular mysticism address the issue of the possible construction of my…
On What is Real in Nāgārjuna’s “Middle Way”
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what …
On Constructivism in Philosophy of Mysticism
London in the Age of Chaucer . A. R. Myers
Chivalry . Maurice Keen
King Edward III . Michael Packe , L. C. B. Seaman Edward III and Chivalry
Must Enlightened Mystics Be Moral
John Hopton
Vidya and Avidya in the Isa Upanisad
A Philosophical Analysis of Mystical Utterances
Theravāda Buddhism and Morality
Journal Article Theravāda Buddhism and Morality Get access Richard H. Jones Richard H. Jones a Ph.D. candidate in the Department of Religion at Columbia University. He has published articles in Philosophy East and West (October, 1978; July, 1979; and forthcoming), Religion (Autumn, 1979), and Journal of Chinese Philosophy (forthcoming). Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Rel…
Jung and Eastern religious traditions
The Nature and Function of Nagarjuna's Arguments
Richard II in the Early Chronicles . Louisa Desaussure Duls
Change detection model for serially correlated data
On Constructivism in Philosophy of Mysticism
Vidya and Avidya in the Isa Upanisad
Secular Mysticism
How a positive naturalist understanding of mystical experiences is possible and how these experiences and accompanying practices can be incorporated into a secular mysticism are discussed. Philosophical issues related to such a secular mysticism are also raised: is a truly secular mysticism possible? Are mystical experiences cognitive of transcendent non-natural realities? Can secular mysticism address the issue of the possible construction of my…
Change detection model for serially correlated data
Richard II in the Early Chronicles . Louisa Desaussure Duls
The Nature and Function of Nagarjuna's Arguments
A Philosophical Analysis of Mystical Utterances
Theravāda Buddhism and Morality
Journal Article Theravāda Buddhism and Morality Get access Richard H. Jones Richard H. Jones a Ph.D. candidate in the Department of Religion at Columbia University. He has published articles in Philosophy East and West (October, 1978; July, 1979; and forthcoming), Religion (Autumn, 1979), and Journal of Chinese Philosophy (forthcoming). Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Rel…
Jung and Eastern religious traditions
Vidya and Avidya in the Isa Upanisad
John Hopton
King Edward III . Michael Packe , L. C. B. Seaman Edward III and Chivalry
Must Enlightened Mystics Be Moral
Chivalry . Maurice Keen
London in the Age of Chaucer . A. R. Myers
On What is Real in Nāgārjuna’s “Middle Way”
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what …
On Constructivism in Philosophy of Mysticism
Perennial Philosophy and the History of Mysticism
Secular Mysticism
How a positive naturalist understanding of mystical experiences is possible and how these experiences and accompanying practices can be incorporated into a secular mysticism are discussed. Philosophical issues related to such a secular mysticism are also raised: is a truly secular mysticism possible? Are mystical experiences cognitive of transcendent non-natural realities? Can secular mysticism address the issue of the possible construction of my…
Tattva
In discussions of whether Nāgārjuna was an ontological realist or a nihilist, one key concept is omitted from most discussion: the "that-ness" (tattva) of phenomenal reality that is revealed once our conceptual overlay is removed. Once his notion of tattva is understood as a central element in his ontology, the idea that he was a full-blown nihilist disappears
Philosophy (11 works) · Epistemology (8 works) · Theology (7 works) · Computer Science (6 works) · History (6 works) · Indian and Buddhist Studies (6 works) · Classics (5 works) · Medieval Literature and History (5 works) · Mysticism (5 works) · Download (4 works)