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Ewan Morris

Biographic Data

ID3885752
NAMEEwan Morris
GIVEN NAMESEwan
FAMILY NAMEMorris
SIGNATUREMORRIS E
AFFILIATIONSThe University of Sydney
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS3
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Egmont, Who Was He

    Open Access•Ewan Morris•ARTICLE•Public history review•2022

    As part of Aotearoa New Zealand's process of settling historical Treaty of Waitangi claims, a settlement is expected to be completed soon in relation to the maunga (mountain) known to Māori as Taranaki. In addition to recognising the maunga as a legal person, the settlement will reportedly make Taranaki Maunga the landmark's sole official name. More than 250 years after Captain Cook imposed the name Mount Egmont on the landscape, that name will f…

  • H’ is for history: Uses of the past in place-name debates in New Zealand and Northern Ireland

    Ewan Morris•ARTICLE•History Australia•2018

    In 2009, residents of two urban centres on opposite sides of the world debated proposals to change their cities’ official names. In New Zealand there was a sometimes-heated argument over whether to change the name of Wanganui to Whanganui, in accordance with standard Māori spelling; while Northern Ireland witnessed the latest round of a long-running dispute between Irish nationalists and pro-British unionists over the name of Derry or Londonderry…

  • Dancing with the King: The Rise and Fall of the King Country, 1864–1885

    Ewan Morris•ARTICLE•Journal of Pacific History•2018•Cited by: 1

    Dancing with the King: The Rise and Fall of the King Country, 1864–1885." The Journal of Pacific History, 53(3), pp. 347–348

  • Men Alone, in Bronze and Stone: A Tale of Two Statues

    Open Access•Ewan Morris•ARTICLE•Journal of New Zealand studies•2013•References: 2

    We pass by them every day in cities and towns, without a second thought. Solitary figures, usually male, standing stern and silent. Familiarity, it seems, has bred not contempt but indifference; statues have become invisible. Yet this is not true always and everywhere. From time to time, sometimes quite unexpectedly, a statue will come to life, will shed its cloak of invisibility and become the focus of public attention and debate

  • The Oxford Companion to Australian Military History

    Peter Dennis, Jeffrey Grey et al.•BOOK•The Oxford companion to…•2008

    'War has been one of the defining forces in Australian history ... Participation in war, whether actively in the armed forces or on the home front, or in opposition to a particular war, has shaped the lives of successive generations of Australians in the twentieth century. Today ... questions relating to defence do not usually seize the attention of the media, but the Department of Defence remains one of the largest single consumers of the annual…

  • History Never Repeats? The Waitangi Tribunal and New Zealand History

    Open Access•Ewan Morris•ARTICLE•History Compass•2003

    In 1985, the New Zealand government extended the jurisdiction of the Waitangi Tribunal, a quasi‐judicial body formed to investigate Maori claims of breaches of the Treaty of Waitangi, back to the time of the signing of the Treaty in 1840. As a result, the Tribunal entered the business of writing history. The history that appears in Tribunal reports, however, has some distinctive features that distinguish it from other types of historical writing,…

  • God save the king’ versus ‘The soldier’s song’: The 1929 Trinity College national anthem dispute and the politics of the Irish Free State

    Ewan Morris•ARTICLE•Irish Historical Studies•1998•Cited by: 2•References: 4

    National symbols have long been the subject of political controversy in Ireland and remain so today. Although arguments about symbols are now more common in Northern Ireland than in the Irish Republic, the early years of the Irish Free State saw vigorous discussions about the appropriateness of the new state’s symbols. One such debate broke out in 1929, following a dispute between the Free State government and Trinity College, Dublin, over which …

  • The Oxford Companion to Australian Military History

    Allan R Millett, Peter Dennis et al.•ARTICLE•The Journal of Military History•1997

  • Forty years on: Australia and the queen, 1954

    Ewan Morris•ARTICLE•Journal of Australian Studies•1994•References: 3

    (1994). Forty years on: Australia and the queen, 1954. Journal of Australian Studies: Vol. 18, No. 40, pp. 1-13

  • God save the king’ versus ‘The soldier’s song’: The 1929 Trinity College national anthem dispute and the politics of the Irish Free State

    Ewan Morris•ARTICLE•Irish Historical Studies•1998•Cited by: 2•References: 4

    National symbols have long been the subject of political controversy in Ireland and remain so today. Although arguments about symbols are now more common in Northern Ireland than in the Irish Republic, the early years of the Irish Free State saw vigorous discussions about the appropriateness of the new state’s symbols. One such debate broke out in 1929, following a dispute between the Free State government and Trinity College, Dublin, over which …

  • Dancing with the King: The Rise and Fall of the King Country, 1864–1885

    Ewan Morris•ARTICLE•Journal of Pacific History•2018•Cited by: 1

    Dancing with the King: The Rise and Fall of the King Country, 1864–1885." The Journal of Pacific History, 53(3), pp. 347–348

  • Forty years on: Australia and the queen, 1954

    Ewan Morris•ARTICLE•Journal of Australian Studies•1994•References: 3

    (1994). Forty years on: Australia and the queen, 1954. Journal of Australian Studies: Vol. 18, No. 40, pp. 1-13

  • The Oxford Companion to Australian Military History

    Allan R Millett, Peter Dennis et al.•ARTICLE•The Journal of Military History•1997

  • God save the king’ versus ‘The soldier’s song’: The 1929 Trinity College national anthem dispute and the politics of the Irish Free State

    Ewan Morris•ARTICLE•Irish Historical Studies•1998•Cited by: 2•References: 4

    National symbols have long been the subject of political controversy in Ireland and remain so today. Although arguments about symbols are now more common in Northern Ireland than in the Irish Republic, the early years of the Irish Free State saw vigorous discussions about the appropriateness of the new state’s symbols. One such debate broke out in 1929, following a dispute between the Free State government and Trinity College, Dublin, over which …

  • History Never Repeats? The Waitangi Tribunal and New Zealand History

    Open Access•Ewan Morris•ARTICLE•History Compass•2003

    In 1985, the New Zealand government extended the jurisdiction of the Waitangi Tribunal, a quasi‐judicial body formed to investigate Maori claims of breaches of the Treaty of Waitangi, back to the time of the signing of the Treaty in 1840. As a result, the Tribunal entered the business of writing history. The history that appears in Tribunal reports, however, has some distinctive features that distinguish it from other types of historical writing,…

  • The Oxford Companion to Australian Military History

    Peter Dennis, Jeffrey Grey et al.•BOOK•The Oxford companion to…•2008

    'War has been one of the defining forces in Australian history ... Participation in war, whether actively in the armed forces or on the home front, or in opposition to a particular war, has shaped the lives of successive generations of Australians in the twentieth century. Today ... questions relating to defence do not usually seize the attention of the media, but the Department of Defence remains one of the largest single consumers of the annual…

  • Men Alone, in Bronze and Stone: A Tale of Two Statues

    Open Access•Ewan Morris•ARTICLE•Journal of New Zealand studies•2013•References: 2

    We pass by them every day in cities and towns, without a second thought. Solitary figures, usually male, standing stern and silent. Familiarity, it seems, has bred not contempt but indifference; statues have become invisible. Yet this is not true always and everywhere. From time to time, sometimes quite unexpectedly, a statue will come to life, will shed its cloak of invisibility and become the focus of public attention and debate

  • H’ is for history: Uses of the past in place-name debates in New Zealand and Northern Ireland

    Ewan Morris•ARTICLE•History Australia•2018

    In 2009, residents of two urban centres on opposite sides of the world debated proposals to change their cities’ official names. In New Zealand there was a sometimes-heated argument over whether to change the name of Wanganui to Whanganui, in accordance with standard Māori spelling; while Northern Ireland witnessed the latest round of a long-running dispute between Irish nationalists and pro-British unionists over the name of Derry or Londonderry…

  • Dancing with the King: The Rise and Fall of the King Country, 1864–1885

    Ewan Morris•ARTICLE•Journal of Pacific History•2018•Cited by: 1

    Dancing with the King: The Rise and Fall of the King Country, 1864–1885." The Journal of Pacific History, 53(3), pp. 347–348

  • Egmont, Who Was He

    Open Access•Ewan Morris•ARTICLE•Public history review•2022

    As part of Aotearoa New Zealand's process of settling historical Treaty of Waitangi claims, a settlement is expected to be completed soon in relation to the maunga (mountain) known to Māori as Taranaki. In addition to recognising the maunga as a legal person, the settlement will reportedly make Taranaki Maunga the landmark's sole official name. More than 250 years after Captain Cook imposed the name Mount Egmont on the landscape, that name will f…

History (8 works) · Law (6 works) · Political science (6 works) · History (5 works) · Australian History and Society (4 works) · Law (4 works) · Sociology (4 works) · Ancient history (3 works) · Art (3 works) · Media studies (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae