Chae Young Kim
Biographic Data
| ID | 3890928 |
|---|---|
| NAME | Chae Young Kim |
| GIVEN NAMES | Chae Young |
| FAMILY NAME | Kim |
| SIGNATURE | KIM C Y |
| AFFILIATIONS | Sogang University |
| ORCID | 0000-0002-9258-7499 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
Introduction to the Special Issue “Religious and Theological Interactions in East Asia: Issues, Channels and Impact”
The contributions gathered here introduce their readers to the diversity of the resources mobilized by a younger generation of scholars working on religious phenomena, and particularly on interactions among faiths, spiritualities, and communities, in East Asia [...]
Seon Master Daehaeng and William James on Religious Faith
Depth Psychological Elements in Seon Master Daehaeng's Dharma Talks, with Special Reference to Hanmaum Yeojeon
This essay attempts to approach the dharma talks of Korean Seon Master Daehaeng (1927-2012) from a modern scientific perspective. In particular, it tries to articulate depth psychological elements which belong to or which are relevant in some way to her dharma talks. In so doing, it will attend to the content of her magnum opus, Hanmaum Yeojeon (The Principle of One Mind), which was compiled from her extensive dharma talks. This essay articulates…
Modest reflections on the ambiguous future of the study of religion(s)
Reflection on the future study of religion(s) poses three questions: What is the definition of religion? What should ‘study’ mean in the academic discourse about religion? And how about its future as an independent discipline within the humanities? The first question brings about a critique of the conceptual definition of religion and the true purpose of the study of religion(s) in wholistic human formation. The second suggests a departure from t…
A Sketch on Daisaku Ikeda as a Jamesian Psychologist of Religion
This essay attempts to determine whether Daisaku Ikeda can be seen as a Jamesian psychologist of religion. Concerning the development of this essay, it first focuses on a common concern that exists if we look at the work of William James and the Psychology of Religion in terms of how it exists as a distinct movement and how it is related to Ikeda's perception of religion within a secular world. Next, this essay articulates his notion of self and …
A Critical Evaluation of Religious Education in Korea
This essay will discuss the general orientation of Korean religious education and some of the problematic issues that are related to its position within the current Korean educational systems. It will focus especially on four critical aspects pertaining to religious education as found today in the Republic of Korea (we will not consider the situation of religious education in North Korea because it is so difficult to get accurate information). Th…
Religious studies as a modern academic discipline in Korea
This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) i…
Carl Gustav Jung and Granville Stanley Hall on Religious Experience
William James and the Spirit of Complexity: A Pluralistic Reverie
May there not after all, William James once posed in a lecture, be a possible ambiguity in truth? This is the pervasive skepticism and thoroughgoing acumen and intellectual expanse with which this astonishingly brilliant scientific and philosophical mind begins, proceeds, and ends. In this brief reverie on James and complexity, the authors reflect on this essential spirit of the man (the spirit of complexity) and his natural affinity with the hum…
Modest reflections on the ambiguous future of the study of religion(s)
Reflection on the future study of religion(s) poses three questions: What is the definition of religion? What should ‘study’ mean in the academic discourse about religion? And how about its future as an independent discipline within the humanities? The first question brings about a critique of the conceptual definition of religion and the true purpose of the study of religion(s) in wholistic human formation. The second suggests a departure from t…
Religious studies as a modern academic discipline in Korea
This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) i…
William James and the Spirit of Complexity: A Pluralistic Reverie
May there not after all, William James once posed in a lecture, be a possible ambiguity in truth? This is the pervasive skepticism and thoroughgoing acumen and intellectual expanse with which this astonishingly brilliant scientific and philosophical mind begins, proceeds, and ends. In this brief reverie on James and complexity, the authors reflect on this essential spirit of the man (the spirit of complexity) and his natural affinity with the hum…
Depth Psychological Elements in Seon Master Daehaeng's Dharma Talks, with Special Reference to Hanmaum Yeojeon
This essay attempts to approach the dharma talks of Korean Seon Master Daehaeng (1927-2012) from a modern scientific perspective. In particular, it tries to articulate depth psychological elements which belong to or which are relevant in some way to her dharma talks. In so doing, it will attend to the content of her magnum opus, Hanmaum Yeojeon (The Principle of One Mind), which was compiled from her extensive dharma talks. This essay articulates…
William James and the Spirit of Complexity: A Pluralistic Reverie
May there not after all, William James once posed in a lecture, be a possible ambiguity in truth? This is the pervasive skepticism and thoroughgoing acumen and intellectual expanse with which this astonishingly brilliant scientific and philosophical mind begins, proceeds, and ends. In this brief reverie on James and complexity, the authors reflect on this essential spirit of the man (the spirit of complexity) and his natural affinity with the hum…
Carl Gustav Jung and Granville Stanley Hall on Religious Experience
Religious studies as a modern academic discipline in Korea
This article offers a historical and institutional overview of the discipline of religious studies in Korea. It first reviews four early sources of comparative studies: work by Christian missionaries; by Japanese scholars during the period of colonization by that nation; by nationalist Korean scholars who reacted against colonization; and by Korean Christian theologians. The founding of the Korean Association for the History of Religions (KAHR) i…
A Critical Evaluation of Religious Education in Korea
This essay will discuss the general orientation of Korean religious education and some of the problematic issues that are related to its position within the current Korean educational systems. It will focus especially on four critical aspects pertaining to religious education as found today in the Republic of Korea (we will not consider the situation of religious education in North Korea because it is so difficult to get accurate information). Th…
A Sketch on Daisaku Ikeda as a Jamesian Psychologist of Religion
This essay attempts to determine whether Daisaku Ikeda can be seen as a Jamesian psychologist of religion. Concerning the development of this essay, it first focuses on a common concern that exists if we look at the work of William James and the Psychology of Religion in terms of how it exists as a distinct movement and how it is related to Ikeda's perception of religion within a secular world. Next, this essay articulates his notion of self and …
Modest reflections on the ambiguous future of the study of religion(s)
Reflection on the future study of religion(s) poses three questions: What is the definition of religion? What should ‘study’ mean in the academic discourse about religion? And how about its future as an independent discipline within the humanities? The first question brings about a critique of the conceptual definition of religion and the true purpose of the study of religion(s) in wholistic human formation. The second suggests a departure from t…
Depth Psychological Elements in Seon Master Daehaeng's Dharma Talks, with Special Reference to Hanmaum Yeojeon
This essay attempts to approach the dharma talks of Korean Seon Master Daehaeng (1927-2012) from a modern scientific perspective. In particular, it tries to articulate depth psychological elements which belong to or which are relevant in some way to her dharma talks. In so doing, it will attend to the content of her magnum opus, Hanmaum Yeojeon (The Principle of One Mind), which was compiled from her extensive dharma talks. This essay articulates…
Seon Master Daehaeng and William James on Religious Faith
Introduction to the Special Issue “Religious and Theological Interactions in East Asia: Issues, Channels and Impact”
The contributions gathered here introduce their readers to the diversity of the resources mobilized by a younger generation of scholars working on religious phenomena, and particularly on interactions among faiths, spiritualities, and communities, in East Asia [...]
Sociology (7 works) · Philosophy (6 works) · Epistemology (5 works) · Religious Studies and Spiritual Practices (5 works) · Aesthetics (4 works) · Psychology (3 works) · Religion and Society Interactions (3 works) · Religion, Spirituality, and Psychology (3 works) · Religious studies (3 works) · Academic and Historical Perspectives in Psychology (2 works)