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John Esposito

Biographic Data

ID3891716
NAMEJohn Esposito
GIVEN NAMESJohn
FAMILY NAMEEsposito
SIGNATUREESPOSITO J
AFFILIATIONSBoston College
ORCID0000-0003-3671-5860
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS20
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR1971
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Racial Muslim

    John Esposito, Sahar F Aziz•BOOK•Racial Muslim•2021

  • On evidence for a dozen new basic emotions

    Dolichan Kollareth, John Esposito et al.•ARTICLE•Emotion•2020

    Much theory, research, and application regarding emotion is based on a set of basic emotions. But the question remains: which emotions are in that set? One proposal is to expand the classic set of six with 12 new ones, each indicated by a facial expression purported to convey that one specific emotion universally. A series of studies offered as support for this proposal relied on presenting participants with the emotion label embedded in a story …

  • Who Kills Turnus? “Pallas” and What Aeneas Sees, Says and Does in Aeneid 12.939–52

    John L Esposito, John Esposito•ARTICLE•The Classical Journal•2015•Cited by: 1

    In this paper I read the closing scene of the Aeneid through Aeneas' final speech, asking: What does it mean for Aeneas to say “Pallas te hoc vulnere, Pallas / immolat” at Aeneid 12.948–9? Drawing on intertexts from Iliad 22 and 24, I trace a sequence of thoughts suggested by the movement of Aeneas' eyes over Turnus' body. Quasi-cinematic features of 12.939–52 place the visible splendor of Pallas' balteus in tension with its horrifying past. Kill…

  • Islam and Political Violence

    Open Access•John L Esposito, John Esposito•ARTICLE•Religions•2015•Cited by: 4•References: 2

    The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terro…

  • Makers of Contemporary Islam

    John L Esposito, John Esposito et al.•BOOK•Makers of Contemporary Islam•2001•Cited by: 15

  • Cities of Gods

    John L Esposito, John Esposito•ARTICLE•The Journal of Religion•1988

  • Air Pollution, Politics, and Legal Elitism

    Geoffrey Wandesforde-Smith, Geoffrey Wandesforde‐smith et al.•ARTICLE•Stanford Law Review•1971

  • Makers of Contemporary Islam

    John L Esposito, John Esposito et al.•BOOK•Makers of Contemporary Islam•2001•Cited by: 15

  • Islam and Political Violence

    Open Access•John L Esposito, John Esposito•ARTICLE•Religions•2015•Cited by: 4•References: 2

    The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terro…

  • Who Kills Turnus? “Pallas” and What Aeneas Sees, Says and Does in Aeneid 12.939–52

    John L Esposito, John Esposito•ARTICLE•The Classical Journal•2015•Cited by: 1

    In this paper I read the closing scene of the Aeneid through Aeneas' final speech, asking: What does it mean for Aeneas to say “Pallas te hoc vulnere, Pallas / immolat” at Aeneid 12.948–9? Drawing on intertexts from Iliad 22 and 24, I trace a sequence of thoughts suggested by the movement of Aeneas' eyes over Turnus' body. Quasi-cinematic features of 12.939–52 place the visible splendor of Pallas' balteus in tension with its horrifying past. Kill…

  • Air Pollution, Politics, and Legal Elitism

    Geoffrey Wandesforde-Smith, Geoffrey Wandesforde‐smith et al.•ARTICLE•Stanford Law Review•1971

  • Cities of Gods

    John L Esposito, John Esposito•ARTICLE•The Journal of Religion•1988

  • Makers of Contemporary Islam

    John L Esposito, John Esposito et al.•BOOK•Makers of Contemporary Islam•2001•Cited by: 15

  • Who Kills Turnus? “Pallas” and What Aeneas Sees, Says and Does in Aeneid 12.939–52

    John L Esposito, John Esposito•ARTICLE•The Classical Journal•2015•Cited by: 1

    In this paper I read the closing scene of the Aeneid through Aeneas' final speech, asking: What does it mean for Aeneas to say “Pallas te hoc vulnere, Pallas / immolat” at Aeneid 12.948–9? Drawing on intertexts from Iliad 22 and 24, I trace a sequence of thoughts suggested by the movement of Aeneas' eyes over Turnus' body. Quasi-cinematic features of 12.939–52 place the visible splendor of Pallas' balteus in tension with its horrifying past. Kill…

  • Islam and Political Violence

    Open Access•John L Esposito, John Esposito•ARTICLE•Religions•2015•Cited by: 4•References: 2

    The global threat of Al Qaeda post 9/11 and ISIL, increased Sunni-Shia conflicts, and violence in the Middle East and Pakistan dominate headlines and challenge governments in the region and globally. Both Muslim extremists and some Western experts and observers speak of a clash of civilizations or a culture war in Muslim-West relations. Both the discourse and violence yet again raise questions about the relationship of Islam to violence and terro…

  • On evidence for a dozen new basic emotions

    Dolichan Kollareth, John Esposito et al.•ARTICLE•Emotion•2020

    Much theory, research, and application regarding emotion is based on a set of basic emotions. But the question remains: which emotions are in that set? One proposal is to expand the classic set of six with 12 new ones, each indicated by a facial expression purported to convey that one specific emotion universally. A series of studies offered as support for this proposal relied on presenting participants with the emotion label embedded in a story …

  • Racial Muslim

    John Esposito, Sahar F Aziz•BOOK•Racial Muslim•2021

Law (4 works) · Political science (4 works) · Sociology (4 works) · Islam (3 works) · Philosophy (3 works) · Politics (3 works) · History (2 works) · Law (2 works) · Linguistics (2 works) · Religious studies (2 works)

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