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I Jijon

Biographic Data

ID39048
NAMEI Jijon
GIVEN NAMESI
FAMILY NAMEJijon
SIGNATUREJIJON I
AFFILIATIONSYale University
ORCID0000-0002-1333-3782
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS21
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2026
H-INDEX3
  • Theorizing Cultural Friction: How the Relationship between Cultural Products and Local Environments Shapes Localization Processes

    Open Access•Tamara Kay, I Jijon•ARTICLE•American Journal of Cultural…•2026•References: 16

    How do different types of culture spread around the world? Do norms travel much like technologies? Do media and commodities diffuse in different ways? Surprisingly, research on cultural diffusion cannot yet answer these questions. Most scholars examine the spread of only one cultural object or class of object at a time. While this can tell us much about the actors, networks, and institutions involved, it tells us little about the objects themselv…

  • Why Study Childhood

    Open Access•I Jijon•ARTICLE•Contemporary Sociology A Journal…•2021•References: 1

  • The priceless child talks back: How working children respond to global norms against child labor

    Open Access•I Jijon•ARTICLE•Childhood•2020•Cited by: 1•References: 21

    This article examines how working children understand the morality of child labor. Drawing on interviews with children in Bolivia and Ecuador, I find that children call child labor moral when it helps them manage their social ties. Working children do not think of themselves as individuals needing care (per international organizations like the International Labor Organization) or as a cultural group needing recognition (per the "working children'…

  • Toward a Hermeneutic Model of Cultural Globalization: Four Lessons from Translation Studies

    Open Access•I Jijon•ARTICLE•Sociological Theory•2019•Cited by: 12•References: 77

    Many scholars study the global diffusion of culture, looking at how institutions spread culture around the world or at how intermediaries (or 'cultural brokers') adapt foreign culture in the local context. This research can tell us much about brokers' 'cultural-matching' or 'congruence-building' strategies. To date, however, few scholars have examined brokers' interpretive work. In this article, the author argues that globalization research needs…

  • The Universal King? Memory, Globalization, and Martin Luther King, Jr

    Open Access•I Jijon•ARTICLE•Sociological Inquiry•2018•Cited by: 1•References: 41

    This article examines how Martin Luther King, Jr. is remembered and represented by journalists in Ghana, South Africa, and Mexico, looking at coverage of 'critical discourse moments' from King's life and legacy (1963-2016). I argue that representations of King vary in terms of local resonance-how well foreign figures or events align with local myths, values, and expectations-and global salience-the perceived world historical importance of a past …

  • The moral glocalization of sport: Local meanings of football in Chota Valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Review for the…•2017•Cited by: 4•References: 46

    Studies of the glocalization of sport usually focus on 'aesthetic glocalization' (how local actors adopt a global sport and create a new hybrid aesthetic). This has led some critics to dismiss glocalization as a superficial 'façade' of diversity hiding global homogeneity. This paper challenges this view by looking at the 'moral glocalization' of sport and at the ways local actors give global sports local moral meanings. Drawing on interviews with…

  • The glocalization of time and space: Soccer and meaning in Chota valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Sociology•2013•Cited by: 3•References: 18

    Globalization is commonly defined as time-space compression, a view that relies on an idea of 'empty' time and space where these dimensions have been stripped of local meanings by abstraction and standardization. This notion is incompatible with the globalization of culture literature that suggests that these processes do not erase local meanings but rather mix local and global culture in a process Roland Robertson calls 'glocalization.' However,…

  • Toward a Hermeneutic Model of Cultural Globalization: Four Lessons from Translation Studies

    Open Access•I Jijon•ARTICLE•Sociological Theory•2019•Cited by: 12•References: 77

    Many scholars study the global diffusion of culture, looking at how institutions spread culture around the world or at how intermediaries (or 'cultural brokers') adapt foreign culture in the local context. This research can tell us much about brokers' 'cultural-matching' or 'congruence-building' strategies. To date, however, few scholars have examined brokers' interpretive work. In this article, the author argues that globalization research needs…

  • The moral glocalization of sport: Local meanings of football in Chota Valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Review for the…•2017•Cited by: 4•References: 46

    Studies of the glocalization of sport usually focus on 'aesthetic glocalization' (how local actors adopt a global sport and create a new hybrid aesthetic). This has led some critics to dismiss glocalization as a superficial 'façade' of diversity hiding global homogeneity. This paper challenges this view by looking at the 'moral glocalization' of sport and at the ways local actors give global sports local moral meanings. Drawing on interviews with…

  • The glocalization of time and space: Soccer and meaning in Chota valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Sociology•2013•Cited by: 3•References: 18

    Globalization is commonly defined as time-space compression, a view that relies on an idea of 'empty' time and space where these dimensions have been stripped of local meanings by abstraction and standardization. This notion is incompatible with the globalization of culture literature that suggests that these processes do not erase local meanings but rather mix local and global culture in a process Roland Robertson calls 'glocalization.' However,…

  • The priceless child talks back: How working children respond to global norms against child labor

    Open Access•I Jijon•ARTICLE•Childhood•2020•Cited by: 1•References: 21

    This article examines how working children understand the morality of child labor. Drawing on interviews with children in Bolivia and Ecuador, I find that children call child labor moral when it helps them manage their social ties. Working children do not think of themselves as individuals needing care (per international organizations like the International Labor Organization) or as a cultural group needing recognition (per the "working children'…

  • The Universal King? Memory, Globalization, and Martin Luther King, Jr

    Open Access•I Jijon•ARTICLE•Sociological Inquiry•2018•Cited by: 1•References: 41

    This article examines how Martin Luther King, Jr. is remembered and represented by journalists in Ghana, South Africa, and Mexico, looking at coverage of 'critical discourse moments' from King's life and legacy (1963-2016). I argue that representations of King vary in terms of local resonance-how well foreign figures or events align with local myths, values, and expectations-and global salience-the perceived world historical importance of a past …

  • The glocalization of time and space: Soccer and meaning in Chota valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Sociology•2013•Cited by: 3•References: 18

    Globalization is commonly defined as time-space compression, a view that relies on an idea of 'empty' time and space where these dimensions have been stripped of local meanings by abstraction and standardization. This notion is incompatible with the globalization of culture literature that suggests that these processes do not erase local meanings but rather mix local and global culture in a process Roland Robertson calls 'glocalization.' However,…

  • The moral glocalization of sport: Local meanings of football in Chota Valley, Ecuador

    Open Access•I Jijon•ARTICLE•International Review for the…•2017•Cited by: 4•References: 46

    Studies of the glocalization of sport usually focus on 'aesthetic glocalization' (how local actors adopt a global sport and create a new hybrid aesthetic). This has led some critics to dismiss glocalization as a superficial 'façade' of diversity hiding global homogeneity. This paper challenges this view by looking at the 'moral glocalization' of sport and at the ways local actors give global sports local moral meanings. Drawing on interviews with…

  • The Universal King? Memory, Globalization, and Martin Luther King, Jr

    Open Access•I Jijon•ARTICLE•Sociological Inquiry•2018•Cited by: 1•References: 41

    This article examines how Martin Luther King, Jr. is remembered and represented by journalists in Ghana, South Africa, and Mexico, looking at coverage of 'critical discourse moments' from King's life and legacy (1963-2016). I argue that representations of King vary in terms of local resonance-how well foreign figures or events align with local myths, values, and expectations-and global salience-the perceived world historical importance of a past …

  • Toward a Hermeneutic Model of Cultural Globalization: Four Lessons from Translation Studies

    Open Access•I Jijon•ARTICLE•Sociological Theory•2019•Cited by: 12•References: 77

    Many scholars study the global diffusion of culture, looking at how institutions spread culture around the world or at how intermediaries (or 'cultural brokers') adapt foreign culture in the local context. This research can tell us much about brokers' 'cultural-matching' or 'congruence-building' strategies. To date, however, few scholars have examined brokers' interpretive work. In this article, the author argues that globalization research needs…

  • The priceless child talks back: How working children respond to global norms against child labor

    Open Access•I Jijon•ARTICLE•Childhood•2020•Cited by: 1•References: 21

    This article examines how working children understand the morality of child labor. Drawing on interviews with children in Bolivia and Ecuador, I find that children call child labor moral when it helps them manage their social ties. Working children do not think of themselves as individuals needing care (per international organizations like the International Labor Organization) or as a cultural group needing recognition (per the "working children'…

  • Why Study Childhood

    Open Access•I Jijon•ARTICLE•Contemporary Sociology A Journal…•2021•References: 1

  • Theorizing Cultural Friction: How the Relationship between Cultural Products and Local Environments Shapes Localization Processes

    Open Access•Tamara Kay, I Jijon•ARTICLE•American Journal of Cultural…•2026•References: 16

    How do different types of culture spread around the world? Do norms travel much like technologies? Do media and commodities diffuse in different ways? Surprisingly, research on cultural diffusion cannot yet answer these questions. Most scholars examine the spread of only one cultural object or class of object at a time. While this can tell us much about the actors, networks, and institutions involved, it tells us little about the objects themselv…

Political science (6 works) · Law (5 works) · Sociology (5 works) · Globalization (4 works) · Psychology (3 works) · Anthropology (2 works) · Children's Rights and Participation (2 works) · Cultural Industries and Urban Development (2 works) · Epistemology (2 works) · Glocalization (2 works)

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