D D Amogolonova
Biographic Data
| ID | 39108 |
|---|---|
| NAME | D D Amogolonova |
| GIVEN NAMES | D D |
| FAMILY NAME | Amogolonova |
| SIGNATURE | AMOGOLONOVA D D |
| AFFILIATIONS | Institute of Mongolian Buddhist and Tibetan Studies |
| ORCID | 0000-0002-1176-4095 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 10 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Policy of Christianization of Buryat Population of Russian Empire in Late 19 th — Early 20 th Centuries
The problem of interaction between the state and religious communities, Orthodox and Buddhist, in Buryatia during the imperial period is considered. The results of a comparative analysis of the policy of the Russian state on the one hand and of the Orthodox Church on the other hand in relation to the Buryats are presented in the article. The objective of the study is to identify the ways and mechanisms through which this ethnic group was included…
Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
Using the example of Buddhism in Buryatia, the article examines the problem of the post-Soviet return of religion from the periphery to the center of socio-cultural processes. It is noted that this means their secularization in the sense of the active participation of the clergy in a variety of secular practices, including the spheres of economics, politics and ideology. The author pays attention to the identification role of religion, based on t…
Religious Policy in Late Imperial Russia
The paper analyses the situation that took the most expressed forms since the late 19th century and reflected strengthening criticism from the Orthodox Church against both the Buddhist clergy and the Russian state. The contradictions between the state and the Orthodox policies were caused by differences in principles, since when giving Buddhism some legitimacy the government was guided by the interests of Russia in the east of the Empire, while t…
Early Soviet Policy towards Buddhism
This paper explores the Buryat Bolsheviks' efforts to replace the religious identity of fellow Buryats with a Soviet identity in the wake of the Russian Revolution, and analyses the ways in which the Buddhist community attempted to adapt to totalitarian rule. In addition to fostering a general atmosphere of intolerance to religion, considered an antagonistic worldview, the Bolsheviks set out to promote the cultural assimilation of this non-Russia…
Religion and Identity in Buryatia
Buddhism in Christian State
The paper discusses the problems of correlation between religious and state-national identity on the example of Buryats in late-imperial Russia. Being the only state religion, Russian Orthodoxy suspected other religions and followers in lack of patriotism and loyalty. On their side, Buddhist clergy diligently proved their devotion to the Tsars and Russian state. The Buryat ethnocultural revival in the end of 19th – beginning of 20th century promo…
Religion and Cultural Interaction in the Republic of Buryatia
The paper discusses the processes of interaction between religious groups and institutions in post \nsoviet Buryatia in the context of a religious revival in Russia. The authors argue that swift return of \nreligiosity from periphery to the center of social practices results rather from the ideological reasons \nthen radical worldview change. Religious belonging as the principal marker of ethnocultural identity \npromotes growing interest in Budd…
A Symbolic Person of Buddhist Revival in Buryatia
This paper deals with the personality of Hambo Lama Ayusheev-head of the Buddhist Traditional Sangha of Russia. The author argues that his influence over the public sphere goes far beyond the limits of religion: it reflects and defines the state of Buryat public thought. He shows all-round devotion and loyalty to the Russian authorities, thus receiving support and appreciation from them. He tries his best to maintain Buryat ethnicity through revi…
Chinggis Khan in the Identity Practices of Modern Buryats
In the identity discourse of Post Soviet Buryatia the modelling of ethnic boundaries has priority, and the ethnic marker 'Buryat' is increasingly replaced by the wider marker 'Buryat- Mongol.' In this way a revitalised historical memory allows the synonymising of ethnicity and political identity. This move inspires elites in their construction of a new mythology, in which the glorious pages of the Mongol empire and Chinggis Khan have become the b…
The Space of the Ideological Discourse of Post-Soviet Buryatia
Статья РїРѕСЃРІСЏС‰РμРЅР° анализу пространствРμРЅРЅРѕ-РІСЂРμРјРμРЅРЅС‹С... составляющиС... РёРґРμологичРμСЃРєРѕРіРѕ РґРёСЃРєСѓСЂСЃР° СЃРѕРІСЂРμРјРμРЅРЅРѕРNo Бурятии. Авторы показывают, что пространствРμРЅРЅС‹Рμ Рё РІСЂРμРјРμРЅРЅС‹Рμ РёРґРμологРμРјС‹ бурятского политичРμСЃРєРѕРіРѕ РґРёСЃРєСѓСЂСЃР° РѕРїРμСЂРёСЂСѓСЋС‚ РІСЃРμРNo совокупность…
A Symbolic Person of Buddhist Revival in Buryatia
This paper deals with the personality of Hambo Lama Ayusheev-head of the Buddhist Traditional Sangha of Russia. The author argues that his influence over the public sphere goes far beyond the limits of religion: it reflects and defines the state of Buryat public thought. He shows all-round devotion and loyalty to the Russian authorities, thus receiving support and appreciation from them. He tries his best to maintain Buryat ethnicity through revi…
The Space of the Ideological Discourse of Post-Soviet Buryatia
Статья РїРѕСЃРІСЏС‰РμРЅР° анализу пространствРμРЅРЅРѕ-РІСЂРμРјРμРЅРЅС‹С... составляющиС... РёРґРμологичРμСЃРєРѕРіРѕ РґРёСЃРєСѓСЂСЃР° СЃРѕРІСЂРμРјРμРЅРЅРѕРNo Бурятии. Авторы показывают, что пространствРμРЅРЅС‹Рμ Рё РІСЂРμРјРμРЅРЅС‹Рμ РёРґРμологРμРјС‹ бурятского политичРμСЃРєРѕРіРѕ РґРёСЃРєСѓСЂСЃР° РѕРїРμСЂРёСЂСѓСЋС‚ РІСЃРμРNo совокупность…
Chinggis Khan in the Identity Practices of Modern Buryats
In the identity discourse of Post Soviet Buryatia the modelling of ethnic boundaries has priority, and the ethnic marker 'Buryat' is increasingly replaced by the wider marker 'Buryat- Mongol.' In this way a revitalised historical memory allows the synonymising of ethnicity and political identity. This move inspires elites in their construction of a new mythology, in which the glorious pages of the Mongol empire and Chinggis Khan have become the b…
A Symbolic Person of Buddhist Revival in Buryatia
This paper deals with the personality of Hambo Lama Ayusheev-head of the Buddhist Traditional Sangha of Russia. The author argues that his influence over the public sphere goes far beyond the limits of religion: it reflects and defines the state of Buryat public thought. He shows all-round devotion and loyalty to the Russian authorities, thus receiving support and appreciation from them. He tries his best to maintain Buryat ethnicity through revi…
Religion and Cultural Interaction in the Republic of Buryatia
The paper discusses the processes of interaction between religious groups and institutions in post \nsoviet Buryatia in the context of a religious revival in Russia. The authors argue that swift return of \nreligiosity from periphery to the center of social practices results rather from the ideological reasons \nthen radical worldview change. Religious belonging as the principal marker of ethnocultural identity \npromotes growing interest in Budd…
Religion and Identity in Buryatia
Buddhism in Christian State
The paper discusses the problems of correlation between religious and state-national identity on the example of Buryats in late-imperial Russia. Being the only state religion, Russian Orthodoxy suspected other religions and followers in lack of patriotism and loyalty. On their side, Buddhist clergy diligently proved their devotion to the Tsars and Russian state. The Buryat ethnocultural revival in the end of 19th – beginning of 20th century promo…
Early Soviet Policy towards Buddhism
This paper explores the Buryat Bolsheviks' efforts to replace the religious identity of fellow Buryats with a Soviet identity in the wake of the Russian Revolution, and analyses the ways in which the Buddhist community attempted to adapt to totalitarian rule. In addition to fostering a general atmosphere of intolerance to religion, considered an antagonistic worldview, the Bolsheviks set out to promote the cultural assimilation of this non-Russia…
Religious Policy in Late Imperial Russia
The paper analyses the situation that took the most expressed forms since the late 19th century and reflected strengthening criticism from the Orthodox Church against both the Buddhist clergy and the Russian state. The contradictions between the state and the Orthodox policies were caused by differences in principles, since when giving Buddhism some legitimacy the government was guided by the interests of Russia in the east of the Empire, while t…
Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
Using the example of Buddhism in Buryatia, the article examines the problem of the post-Soviet return of religion from the periphery to the center of socio-cultural processes. It is noted that this means their secularization in the sense of the active participation of the clergy in a variety of secular practices, including the spheres of economics, politics and ideology. The author pays attention to the identification role of religion, based on t…
Policy of Christianization of Buryat Population of Russian Empire in Late 19 th — Early 20 th Centuries
The problem of interaction between the state and religious communities, Orthodox and Buddhist, in Buryatia during the imperial period is considered. The results of a comparative analysis of the policy of the Russian state on the one hand and of the Orthodox Church on the other hand in relation to the Buryats are presented in the article. The objective of the study is to identify the ways and mechanisms through which this ethnic group was included…
Political science (8 works) · Buddhism (7 works) · Philosophy (7 works) · Politics (7 works) · Sociology (7 works) · Law (6 works) · Religious studies (6 works) · Theology (6 works) · History (5 works) · Ancient history (4 works)