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David K Prestel

Biographic Data

ID3922214
NAMEDavid K Prestel
GIVEN NAMESDavid K
FAMILY NAMEPrestel
SIGNATUREPRESTEL D K
AFFILIATIONSMichigan State University
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS2
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2019
H-INDEX1
  • Kievan Rus’ Theology

    David K Prestel, David Prestel•ARTICLE•Russian History•2019

    This essay addresses the long-standing and much-discussed question of the intellectual silence of Rus’ culture, which was first formally posed by Georges Florovsky in a 1962 forum published in the Slavic Review . Initially viewing the issue within the context of Donald Ostrowski ‘s recent book, Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (2018), the study contends that in contrast to the practice of theology in Byzantium and…

  • Holy Folly

    David K Prestel•ARTICLE•Russian History•2017

    Although he does not in important respects fit the traditional paradigm of a Byzantine salos or later Russian iurodivyi, certain aspects of holy foolishness, or perhaps better holy folly, provide insight, in both their presence or absence, for interpreting the tale of the Kievan Caves Monastery monk, Prince Sviatoslav Davidovich (Sviatosha) of Chernigov. The tale is part of a collection of stories about early Caves monks, purported to be a corres…

  • Greene, Robert H. Bodies like Bright Stars

    Open Access•David K Prestel, David Prestel•ARTICLE•FOLKLORICA - Journal of the…•2014

  • Cross Kissing

    Open Access•Yulia Mikhailova, David K Prestel•ARTICLE•Slavic Review•2011•Cited by: 2•References: 5

    In this study, Yulia Mikhailova and David Prestel suggest that the political culture of pre-Mongolian Rus' may be similar to that of post-Carolingian Europe, where public order still existed in the absence of a strong centralized authority. In Rus' as also in the west, there was an order of norms rather than of institutions. Drawing on sources such as theTestament of Vladimir Monomakhand theHomily of Princes, Mikhailova and Prestel maintain that …

  • Александр Б. Страхов. Ночь перед Рождеством

    Open Access•David K Prestel•ARTICLE•FOLKLORICA - Journal of the…•2010

  • The Kievan Caves Monastery

    David K Prestel, David Prestel•ARTICLE•Russian History•2006

  • Speculum Slaviae Orientalis

    David K Prestel, Vyacheslav V Ivanov et al.•ARTICLE•The Slavic and East European…•2006

  • The Povest' vremennykh let

    David K Prestel, Donald Ostrowski et al.•ARTICLE•The Slavic and East European…•2005

    Tale of Bygone Years (Povest Vremennykh let) is an important source for the history of early Rus'. This volume provides the text, including all of the known redactions of the Povest. It consists of an intercollation of the five oldest redactions, three modern redactions, three later interpolations and Donald Ostrowski's own final interpretation. The intercollated texts are nested line by line

  • The Tale of Moses the Hungarian

    David K Prestel•ARTICLE•The Slavic and East European…•1998

    Au debut du XIII e siecle, dans le saint Monastere des Caves, le moine Polycarpe a ecrit un cycle de treize contes. L'A. s'interesse a celui qui s'intitule Le conte de Moise le Hongrois. Il en rapporte le contenu et en dit toute la posterite. Il s'agit de l'histoire d'un moine hongrois, Moise qui servit le prince Boris aux temps de son assassinat. L'A. propose une analyse litteraire de ce texte pour arriver a une interpretation univoque de sa sym…

  • The Hagiography of Kievan Rus

    David K Prestel, Paul Hollingsworth•ARTICLE•The Slavic and East European…•1994

  • Byzantium and the Slavs

    David K Prestel, Ihor Ševčenko•ARTICLE•The Slavic and East European…•1993

  • Medicine or Religion

    David K Prestel•ARTICLE•Canadian-American Slavic Studies•1991

  • Lances Sing

    David K Prestel, Robert Mann et al.•ARTICLE•The Slavic and East European…•1991

  • The Martyred Princes Boris and Gleb

    David K Prestel, Gail Lenhoff•ARTICLE•The Slavic and East European…•1990

  • The Paterik of the Kievan Caves Monastery

    David K Prestel, Muriel Heppell•ARTICLE•The Russian Review•1990

    The Kievan Caves Monastery was for centuries the most important Ukrainian monastic establishment. It was the outstanding center of literary production, and its monks served throughout the territory of Rus' as bishops and monastic superiors. The most detailed source for the monastery early history is its Paterik, a thirteenth-century compilation containing stories reaching back to the monastery's foundation in the mideleventh century. Muriel Heppe…

  • A Comparative Analysis of Two Patericon Stories

    David K Prestel•ARTICLE•Russian History•1980

  • Cross Kissing

    Open Access•Yulia Mikhailova, David K Prestel•ARTICLE•Slavic Review•2011•Cited by: 2•References: 5

    In this study, Yulia Mikhailova and David Prestel suggest that the political culture of pre-Mongolian Rus' may be similar to that of post-Carolingian Europe, where public order still existed in the absence of a strong centralized authority. In Rus' as also in the west, there was an order of norms rather than of institutions. Drawing on sources such as theTestament of Vladimir Monomakhand theHomily of Princes, Mikhailova and Prestel maintain that …

  • A Comparative Analysis of Two Patericon Stories

    David K Prestel•ARTICLE•Russian History•1980

  • The Martyred Princes Boris and Gleb

    David K Prestel, Gail Lenhoff•ARTICLE•The Slavic and East European…•1990

  • The Paterik of the Kievan Caves Monastery

    David K Prestel, Muriel Heppell•ARTICLE•The Russian Review•1990

    The Kievan Caves Monastery was for centuries the most important Ukrainian monastic establishment. It was the outstanding center of literary production, and its monks served throughout the territory of Rus' as bishops and monastic superiors. The most detailed source for the monastery early history is its Paterik, a thirteenth-century compilation containing stories reaching back to the monastery's foundation in the mideleventh century. Muriel Heppe…

  • Medicine or Religion

    David K Prestel•ARTICLE•Canadian-American Slavic Studies•1991

  • Lances Sing

    David K Prestel, Robert Mann et al.•ARTICLE•The Slavic and East European…•1991

  • Byzantium and the Slavs

    David K Prestel, Ihor Ševčenko•ARTICLE•The Slavic and East European…•1993

  • The Hagiography of Kievan Rus

    David K Prestel, Paul Hollingsworth•ARTICLE•The Slavic and East European…•1994

  • The Tale of Moses the Hungarian

    David K Prestel•ARTICLE•The Slavic and East European…•1998

    Au debut du XIII e siecle, dans le saint Monastere des Caves, le moine Polycarpe a ecrit un cycle de treize contes. L'A. s'interesse a celui qui s'intitule Le conte de Moise le Hongrois. Il en rapporte le contenu et en dit toute la posterite. Il s'agit de l'histoire d'un moine hongrois, Moise qui servit le prince Boris aux temps de son assassinat. L'A. propose une analyse litteraire de ce texte pour arriver a une interpretation univoque de sa sym…

  • The Povest' vremennykh let

    David K Prestel, Donald Ostrowski et al.•ARTICLE•The Slavic and East European…•2005

    Tale of Bygone Years (Povest Vremennykh let) is an important source for the history of early Rus'. This volume provides the text, including all of the known redactions of the Povest. It consists of an intercollation of the five oldest redactions, three modern redactions, three later interpolations and Donald Ostrowski's own final interpretation. The intercollated texts are nested line by line

  • The Kievan Caves Monastery

    David K Prestel, David Prestel•ARTICLE•Russian History•2006

  • Speculum Slaviae Orientalis

    David K Prestel, Vyacheslav V Ivanov et al.•ARTICLE•The Slavic and East European…•2006

  • Александр Б. Страхов. Ночь перед Рождеством

    Open Access•David K Prestel•ARTICLE•FOLKLORICA - Journal of the…•2010

  • Cross Kissing

    Open Access•Yulia Mikhailova, David K Prestel•ARTICLE•Slavic Review•2011•Cited by: 2•References: 5

    In this study, Yulia Mikhailova and David Prestel suggest that the political culture of pre-Mongolian Rus' may be similar to that of post-Carolingian Europe, where public order still existed in the absence of a strong centralized authority. In Rus' as also in the west, there was an order of norms rather than of institutions. Drawing on sources such as theTestament of Vladimir Monomakhand theHomily of Princes, Mikhailova and Prestel maintain that …

  • Greene, Robert H. Bodies like Bright Stars

    Open Access•David K Prestel, David Prestel•ARTICLE•FOLKLORICA - Journal of the…•2014

  • Holy Folly

    David K Prestel•ARTICLE•Russian History•2017

    Although he does not in important respects fit the traditional paradigm of a Byzantine salos or later Russian iurodivyi, certain aspects of holy foolishness, or perhaps better holy folly, provide insight, in both their presence or absence, for interpreting the tale of the Kievan Caves Monastery monk, Prince Sviatoslav Davidovich (Sviatosha) of Chernigov. The tale is part of a collection of stories about early Caves monks, purported to be a corres…

  • Kievan Rus’ Theology

    David K Prestel, David Prestel•ARTICLE•Russian History•2019

    This essay addresses the long-standing and much-discussed question of the intellectual silence of Rus’ culture, which was first formally posed by Georges Florovsky in a 1962 forum published in the Slavic Review . Initially viewing the issue within the context of Donald Ostrowski ‘s recent book, Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (2018), the study contends that in contrast to the practice of theology in Byzantium and…

History (12 works) · Byzantine Studies and History (9 works) · Ancient history (8 works) · Historical and Archaeological Studies (6 works) · Philosophy (6 works) · Archaeology (5 works) · Art (5 works) · History (4 works) · Theology (4 works) · Cave (3 works)

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