Clifford Green
Biographic Data
| ID | 3942521 |
|---|---|
| NAME | Clifford Green |
| GIVEN NAMES | Clifford |
| FAMILY NAME | Green |
| SIGNATURE | GREEN C |
| AFFILIATIONS | Department of Religion Goucher College Towson, Maryland 21204 USA |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1973 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
Dietrich Bonhoeffer's Letter to Mahatma Gandhi
This first publication of the newly-found letter to Gandhi from Dietrich Bonhoeffer is a window into his thinking in the early 1930s, a time of personal formation and of resistance to National Socialism. Western Christianity needed ‘a Christian peace movement’, and Bonhoeffer wanted to learn from Gandhi's movement ‘the meaning of Christian life, of real community life, of truth and love in reality’. The letter includes Bonhoeffer's critique of We…
Peace Ethic or “Pacifism”
This book is devoted to the proposition that Bonhoeffer was a consistent pacifist from 1932 onwards, committed to nonviolence and consistently opposed to war and killing.1 It argues that he was not personally involved in attempts to kill Hitler, and that his writings do not support such attempts by the resistance movement.2 In light of this argument, Stanley Hauerwas claims in his Foreword that the book is “revolutionary” because it proves Bonhoe…
Human sociality and Christian community
Bonhoeffer provided the title of this chapter in his doctoral dissertation, Sanctorum Communio, when he said that theological doctrines such as creation, sin and revelation can only be fully understood in terms of sociality. If the venerable English word 'sociality' does not spring to our lips in everyday speech, that reflects the degree to which practical and philosophical individualism pervades modern Anglo-Saxon culture. But to use 'sociality'…
International Bonhoeffer committee
No prominent works on this page.
International Bonhoeffer committee
Human sociality and Christian community
Bonhoeffer provided the title of this chapter in his doctoral dissertation, Sanctorum Communio, when he said that theological doctrines such as creation, sin and revelation can only be fully understood in terms of sociality. If the venerable English word 'sociality' does not spring to our lips in everyday speech, that reflects the degree to which practical and philosophical individualism pervades modern Anglo-Saxon culture. But to use 'sociality'…
Peace Ethic or “Pacifism”
This book is devoted to the proposition that Bonhoeffer was a consistent pacifist from 1932 onwards, committed to nonviolence and consistently opposed to war and killing.1 It argues that he was not personally involved in attempts to kill Hitler, and that his writings do not support such attempts by the resistance movement.2 In light of this argument, Stanley Hauerwas claims in his Foreword that the book is “revolutionary” because it proves Bonhoe…
Dietrich Bonhoeffer's Letter to Mahatma Gandhi
This first publication of the newly-found letter to Gandhi from Dietrich Bonhoeffer is a window into his thinking in the early 1930s, a time of personal formation and of resistance to National Socialism. Western Christianity needed ‘a Christian peace movement’, and Bonhoeffer wanted to learn from Gandhi's movement ‘the meaning of Christian life, of real community life, of truth and love in reality’. The letter includes Bonhoeffer's critique of We…
Christian Theology and Mission (3 works) · Philosophy (3 works) · Religion, Society, and Development (3 works) · Epistemology (2 works) · Political science (2 works) · Biblical Studies and Interpretation (1 work) · Biology (1 work) · Christianity (1 work) · Early Christianity (1 work) · Ecology (1 work)