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Gyula Klima

Biographic Data

ID3943387
NAMEGyula Klima
GIVEN NAMESGyula
FAMILY NAMEKlima
SIGNATUREKLIMA G
AFFILIATIONSFordham University
ORCID0000-0002-1597-7039
VERIFIEDYes
TOTAL WORKS27
TOTAL CITATIONS3
AUTHOR COUNT25
EDITOR COUNT2
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2023
H-INDEX1
  • John Buridan’s Questions on Aristotle’s De Anima – Iohannis Buridani Quaestiones in Aristotelis De Anima

    Open Access•Gyula Klima, Peter G Sobol et al.•BOOK•John Buridan’s Questions on…•2023

  • John Buridan's Questions on Aristotle's de Anima - Iohannis Buridani Quaestiones in Aristotelis de Anima

    Gyula Klima, Peter G Sobol et al.•BOOK•John Buridan's Questions on…•2022

  • Artificial intelligence and its natural limits

    Open Access•Karl D Stephan, Gyula Klima•ARTICLE•AI & Society•2021

  • The Medieval Liar

    Gyula Klima•ARTICLE•Speculum•2018•Cited by: 1•References: 2

  • Questions on the Soul by John Buridan and Others

    Open Access•Gyula Klima•BOOK•Questions on the Soul by John…•2017

  • The Cambridge Companion to Medieval Logic

    Open Access•Julie Brumberg-Chaumont, Ahmad Hasnawi et al.•BOOK•Cambridge Companion to Medieval…•2016

    This volume, the first dedicated and comprehensive companion to medieval logic, covers both the Latin and the Arabic traditions and shows that they were in fact sister traditions, which both arose against the background of a Hellenistic heritage and which influenced one another over the centuries. A series of chapters by both established and younger scholars covers the whole period including early and late developments, and offers new insights in…

  • Intentionality, Cognition, and Mental Representation in Medieval Philosophy

    Gyula Klima•BOOK•Intentionality, Cognition, and…•2015

  • Theory of Language

    Gyula Klima•CHAPTER•The Oxford handbook of Aquinas•2012

    Aquinas mentioned some important and interesting ideas on how language (any human language) is related to the world through the mediation of human thought. Aquinas argued that the corresponding function of the predicate is to signify the individualized forms of individuals, whether the forms are the actual or not. Aquinas held that what establishes signification is an act of imposition. A human language primarily consists of utterances, that is, …

  • Theory of Language

    Gyula Klima•CHAPTER•The Oxford handbook of Aquinas•2012

    Thomas Aquinas (1224/6–1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes. The Oxford Handbook of Aquinas is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The ne…

  • Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect

    Open Access•Gyula Klima•ARTICLE•Philosophical Investigations•2009

    This paper argues that Aquinas's conception of the human soul and intellect offers a consistent alternative to the dilemma of materialism and post‐Cartesian dualism. It also argues that in their own theoretical context, Aquinas' arguments for the materiality of the human soul and immateriality of the intellect provide a strong justification of his position. However, that theoretical context is rather “alien” to ours in contemporary philosophy. Th…

  • Natural Language and the Idea of a “Formal Syntax” in Buridan

    Gyula Klima•CHAPTER•John Buridan•2008

    The fifth chapter provides a detailed discussion of Buridan’s strategy of identifying the conceptual structures discussed in the chapter 4 by means of the various “syntactical clues” provided by spoken and written natural languages (in particular, Latin). The chapter compares the Buridanian strategy of “regimentation” with the modern (post-Frege-Russell-Montague) strategy of formalization, and argues that for the purposes of a “natural logic” the…

  • John Buridan

    Gyula Klima•BOOK•John Buridan•2008

    John Buridan (ca. 1300–1362) has worked out perhaps the most comprehensive account of nominalism in the history of Western thought, the philosophical doctrine according to which the only universals in reality are “names”: the common terms of our language and the common concepts of our minds. But these items are universal only in their signification; they are just as singular entities themselves as are any other items in reality. This book critica…

  • The nominalist semantics of Ockham and Buridan: A “rational reconstruction”

    Open Access•Gyula Klima•CHAPTER•Mediaeval and renaissance logic•2008

  • Ontological Commitment

    Gyula Klima•CHAPTER•John Buridan•2008

    This chapter continues the discussion of the issues raised by the chapter 6, focusing on the issue of ontological commitment. The chapter argues that Buridan’s theory of ampliation, reconstructed in terms of quantification with restricted variables, provides a genuine third alternative to the opposing modern views of Quine and “the Meinongians.” Furthermore, the chapter argues that Buridan’s theory thus reconstructed says “all the right things” a…

  • Syncategoremata

    Open Access•Gyula Klima•CHAPTER•Encyclopedia of Language &…•2006

  • Nominalism

    Open Access•Gyula Klima•CHAPTER•Encyclopedia of Language &…•2006

  • On Kenny on Aquinas on Being: A Critical Review of Aquinas on Being

    Gyula Klima, Philosophy Documentation Center•ARTICLE•International Philosophical…•2004

  • Consequences of a closed, token-based semantics: The case of John Buridan

    Gyula Klima•ARTICLE•History and Philosophy of Logic•2004

    This paper argues for two principal conclusions about natural language semantics based on John Buridan's considerations concerning the notion of formal consequence, that is, formally valid inference. (1) Natural languages are essentially semantically closed, yet they do not have to be on that account inconsistent. (2) Natural language semantics has to be token based, as a matter of principle. The paper investigates the Buridanian considerations l…

  • Natures: The problem of universals

    Open Access•Gyula Klima•CHAPTER•The Cambridge companion to…•2003

    Aristotelian science seeks to define the essential nature of a thing and then to demonstrate the features the thing must have because of that nature. A philosophically inevitable question thus arises for Aristotelians: what is a nature? Is it a reality over and above (or perhaps “in”) the things whose nature it is? Is it a mental construction, existing only in our understanding of things; if so, on what basis is it constructed? This is the mediev…

  • Aquinas’ Theory of the Copula and the Analogy of Being

    Gyula Klima•ARTICLE•History of philosophy & logical…•2002

  • Man = Body + Soul: Aquinas’s Arithmetic of Human Nature

    Gyula Klima•CHAPTER•Thomas Aquinas•2002

    For philosophers who find both a dualistic and a purely materialistic account of the human soul unacceptable, the Aristotelian-Thomistic conception of the soul as the substantial form of the living body may appear to be an intriguing alternative. However, even if one is not afraid of the prospect of committing oneself to an apparently “obsolete” metaphysics, developing such a commitment may not look to be a wise move after all, since upon closer …

  • The Metaphysics and Natural Philosophy of John Buridan

    Hans Thijssen, Jack Zupko et al.•BOOK•The Metaphysics and Natural…•2001

    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential thinkers of the later Middle Ages. It brings together original contributions by fifteen Buridan scholars on a number of central topics in the Buridanian corpus, including the theory of universals, the role of definitions in scientific practice, necessity and probability, time, the natural order,…

  • Ockham's Semantics and Ontology of the Categories

    Open Access•Gyula Klima•CHAPTER•The Cambridge companion to Ockham•1999

    Ockham's treatment of the ten Aristotelian categories plays a crucial role in his innovative nominalist program. One of his main complaints against "the moderns," as he is wont to call his opponents, is that they treat the categories as comprising ten mutually exclusive classes of distinct entities. Indeed, the unknown author of a work written against Ockham's logic (characteristically entitled "A very useful and realist logic of Campsall the Eng…

  • The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being

    Gyula Klima•ARTICLE•Medieval Philosophy and Theology•1996

    Page range: 87-144

  • The changing role ofentia rationis in mediaeval semantics and ontology

    Open Access•Gyula Klima•ARTICLE•Synthese•1994

Next
  • The changing role ofentia rationis in mediaeval semantics and ontology: A comparative study with a reconstruction

    Open Access•Gyula Klima•ARTICLE•Synthese•1993•Cited by: 2•References: 11

  • The Medieval Liar

    Gyula Klima•ARTICLE•Speculum•2018•Cited by: 1•References: 2

  • ‘Debeo tibi equum’: A Reconstruction of the Theoretical Framework of Buridan’s Treatment of the Sophisma

    Gyula Klima•CHAPTER•Sophisms in Medieval Logic and…•1993

  • The changing role ofentia rationis in mediaeval semantics and ontology: A comparative study with a reconstruction

    Open Access•Gyula Klima•ARTICLE•Synthese•1993•Cited by: 2•References: 11

  • The changing role ofentia rationis in mediaeval semantics and ontology

    Open Access•Gyula Klima•ARTICLE•Synthese•1994

  • The Semantic Principles Underlying St. Thomas Aquinas's Metaphysics of Being

    Gyula Klima•ARTICLE•Medieval Philosophy and Theology•1996

    Page range: 87-144

  • Ockham's Semantics and Ontology of the Categories

    Open Access•Gyula Klima•CHAPTER•The Cambridge companion to Ockham•1999

    Ockham's treatment of the ten Aristotelian categories plays a crucial role in his innovative nominalist program. One of his main complaints against "the moderns," as he is wont to call his opponents, is that they treat the categories as comprising ten mutually exclusive classes of distinct entities. Indeed, the unknown author of a work written against Ockham's logic (characteristically entitled "A very useful and realist logic of Campsall the Eng…

  • The Metaphysics and Natural Philosophy of John Buridan

    Hans Thijssen, Jack Zupko et al.•BOOK•The Metaphysics and Natural…•2001

    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential thinkers of the later Middle Ages. It brings together original contributions by fifteen Buridan scholars on a number of central topics in the Buridanian corpus, including the theory of universals, the role of definitions in scientific practice, necessity and probability, time, the natural order,…

  • Aquinas’ Theory of the Copula and the Analogy of Being

    Gyula Klima•ARTICLE•History of philosophy & logical…•2002

  • Man = Body + Soul: Aquinas’s Arithmetic of Human Nature

    Gyula Klima•CHAPTER•Thomas Aquinas•2002

    For philosophers who find both a dualistic and a purely materialistic account of the human soul unacceptable, the Aristotelian-Thomistic conception of the soul as the substantial form of the living body may appear to be an intriguing alternative. However, even if one is not afraid of the prospect of committing oneself to an apparently “obsolete” metaphysics, developing such a commitment may not look to be a wise move after all, since upon closer …

  • Natures: The problem of universals

    Open Access•Gyula Klima•CHAPTER•The Cambridge companion to…•2003

    Aristotelian science seeks to define the essential nature of a thing and then to demonstrate the features the thing must have because of that nature. A philosophically inevitable question thus arises for Aristotelians: what is a nature? Is it a reality over and above (or perhaps “in”) the things whose nature it is? Is it a mental construction, existing only in our understanding of things; if so, on what basis is it constructed? This is the mediev…

  • On Kenny on Aquinas on Being: A Critical Review of Aquinas on Being

    Gyula Klima, Philosophy Documentation Center•ARTICLE•International Philosophical…•2004

  • Consequences of a closed, token-based semantics: The case of John Buridan

    Gyula Klima•ARTICLE•History and Philosophy of Logic•2004

    This paper argues for two principal conclusions about natural language semantics based on John Buridan's considerations concerning the notion of formal consequence, that is, formally valid inference. (1) Natural languages are essentially semantically closed, yet they do not have to be on that account inconsistent. (2) Natural language semantics has to be token based, as a matter of principle. The paper investigates the Buridanian considerations l…

  • Syncategoremata

    Open Access•Gyula Klima•CHAPTER•Encyclopedia of Language &…•2006

  • Nominalism

    Open Access•Gyula Klima•CHAPTER•Encyclopedia of Language &…•2006

  • Natural Language and the Idea of a “Formal Syntax” in Buridan

    Gyula Klima•CHAPTER•John Buridan•2008

    The fifth chapter provides a detailed discussion of Buridan’s strategy of identifying the conceptual structures discussed in the chapter 4 by means of the various “syntactical clues” provided by spoken and written natural languages (in particular, Latin). The chapter compares the Buridanian strategy of “regimentation” with the modern (post-Frege-Russell-Montague) strategy of formalization, and argues that for the purposes of a “natural logic” the…

  • John Buridan

    Gyula Klima•BOOK•John Buridan•2008

    John Buridan (ca. 1300–1362) has worked out perhaps the most comprehensive account of nominalism in the history of Western thought, the philosophical doctrine according to which the only universals in reality are “names”: the common terms of our language and the common concepts of our minds. But these items are universal only in their signification; they are just as singular entities themselves as are any other items in reality. This book critica…

  • The nominalist semantics of Ockham and Buridan: A “rational reconstruction”

    Open Access•Gyula Klima•CHAPTER•Mediaeval and renaissance logic•2008

  • Ontological Commitment

    Gyula Klima•CHAPTER•John Buridan•2008

    This chapter continues the discussion of the issues raised by the chapter 6, focusing on the issue of ontological commitment. The chapter argues that Buridan’s theory of ampliation, reconstructed in terms of quantification with restricted variables, provides a genuine third alternative to the opposing modern views of Quine and “the Meinongians.” Furthermore, the chapter argues that Buridan’s theory thus reconstructed says “all the right things” a…

  • Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect

    Open Access•Gyula Klima•ARTICLE•Philosophical Investigations•2009

    This paper argues that Aquinas's conception of the human soul and intellect offers a consistent alternative to the dilemma of materialism and post‐Cartesian dualism. It also argues that in their own theoretical context, Aquinas' arguments for the materiality of the human soul and immateriality of the intellect provide a strong justification of his position. However, that theoretical context is rather “alien” to ours in contemporary philosophy. Th…

  • Theory of Language

    Gyula Klima•CHAPTER•The Oxford handbook of Aquinas•2012

    Aquinas mentioned some important and interesting ideas on how language (any human language) is related to the world through the mediation of human thought. Aquinas argued that the corresponding function of the predicate is to signify the individualized forms of individuals, whether the forms are the actual or not. Aquinas held that what establishes signification is an act of imposition. A human language primarily consists of utterances, that is, …

  • Theory of Language

    Gyula Klima•CHAPTER•The Oxford handbook of Aquinas•2012

    Thomas Aquinas (1224/6–1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes. The Oxford Handbook of Aquinas is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The ne…

  • Intentionality, Cognition, and Mental Representation in Medieval Philosophy

    Gyula Klima•BOOK•Intentionality, Cognition, and…•2015

  • The Cambridge Companion to Medieval Logic

    Open Access•Julie Brumberg-Chaumont, Ahmad Hasnawi et al.•BOOK•Cambridge Companion to Medieval…•2016

    This volume, the first dedicated and comprehensive companion to medieval logic, covers both the Latin and the Arabic traditions and shows that they were in fact sister traditions, which both arose against the background of a Hellenistic heritage and which influenced one another over the centuries. A series of chapters by both established and younger scholars covers the whole period including early and late developments, and offers new insights in…

  • Questions on the Soul by John Buridan and Others

    Open Access•Gyula Klima•BOOK•Questions on the Soul by John…•2017

  • The Medieval Liar

    Gyula Klima•ARTICLE•Speculum•2018•Cited by: 1•References: 2

  • Artificial intelligence and its natural limits

    Open Access•Karl D Stephan, Gyula Klima•ARTICLE•AI & Society•2021

Philosophy (26 works) · Epistemology (19 works) · Classical Philosophy and Thought (12 works) · Medieval and Classical Philosophy (12 works) · Historical Philosophy and Science (11 works) · Linguistics (10 works) · Computer Science (9 works) · Medieval Philosophy and Theology (7 works) · Historical, Religious, and Philosophical Studies (6 works) · History (6 works)

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