Craig Joseph
Biographic Data
| ID | 3947066 |
|---|---|
| NAME | Craig Joseph |
| GIVEN NAMES | Craig |
| FAMILY NAME | Joseph |
| SIGNATURE | JOSEPH C |
| AFFILIATIONS | Northwestern University |
| ORCID | 0000-0002-5933-3710 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 272 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2009 |
| H-INDEX | 2 |
Above and Below Left–Right: Ideological Narratives and Moral Foundations
Why do people vary in their views of human nature and their visions of the good society? Why do many people categorize themselves as “liberal, ” “conservative,” “libertarian, ” “socialist, ” and so on? Some researchers try to answer these questions by starting with people’s self-identifications and then moving “down,” examining traits (such as openness to experience) that underlie and predict endorsement of an ideological label (see Jost, Glaser,…
The Moral Mind: How Five Sets of Innate Intuitions Guide the Development of Many Culture‐Specific Virtues, and Perhaps Even Modules
This chapter discusses how morality might be partially innate, meaning organized, to some extent, in advance of experience. It begins by arguing for a broader conception of morality and suggests that most of the discussion of innateness to date has not been about morality per se; it has been about whether the psychology of harm and fairness is innate. Five hypotheses about the origins of moral knowledge and value are considered, and one of them (…
De l'unité des intuitions morales à la diversité des vertus
Assurément, la morale fait partie de la nature humaine tout en étant une construction culturelle. Cet article propose de réconcilier les approches biologistes et culturalistes en avançant qu'il existe (au moins) quatre modules psychologiques innés qui constituent la base sur laquelle toutes les cultures construisent des vertus spécifiques. Ces quatre modules sont constitués par les couples souffrance / compassion, réciprocité / équité, hiérarchie…
Intuitive ethics: How Innately Prepared Intuitions Generate Culturally Variable Virtues
Response to Letter from Dr. Robert M. Dorn
Conspiracy Thinking in the Middle East
Conspiracy thinking is defined as a pattern of explanatory reasoning about events and situations of personal, social, and historical significance in which a conspiracy is the dominant or operative actor. While conspiracy thinking exists to some extent probably in every society, the authors note the special prevalence of this type of thinking in the Arab-Iranian-Muslim Middle East, and offer a psychoanalytically based approach to conspiracy thinki…
Intuitive ethics: How Innately Prepared Intuitions Generate Culturally Variable Virtues
Conspiracy Thinking in the Middle East
Conspiracy thinking is defined as a pattern of explanatory reasoning about events and situations of personal, social, and historical significance in which a conspiracy is the dominant or operative actor. While conspiracy thinking exists to some extent probably in every society, the authors note the special prevalence of this type of thinking in the Arab-Iranian-Muslim Middle East, and offer a psychoanalytically based approach to conspiracy thinki…
Conspiracy Thinking in the Middle East
Conspiracy thinking is defined as a pattern of explanatory reasoning about events and situations of personal, social, and historical significance in which a conspiracy is the dominant or operative actor. While conspiracy thinking exists to some extent probably in every society, the authors note the special prevalence of this type of thinking in the Arab-Iranian-Muslim Middle East, and offer a psychoanalytically based approach to conspiracy thinki…
Response to Letter from Dr. Robert M. Dorn
Intuitive ethics: How Innately Prepared Intuitions Generate Culturally Variable Virtues
De l'unité des intuitions morales à la diversité des vertus
Assurément, la morale fait partie de la nature humaine tout en étant une construction culturelle. Cet article propose de réconcilier les approches biologistes et culturalistes en avançant qu'il existe (au moins) quatre modules psychologiques innés qui constituent la base sur laquelle toutes les cultures construisent des vertus spécifiques. Ces quatre modules sont constitués par les couples souffrance / compassion, réciprocité / équité, hiérarchie…
The Moral Mind: How Five Sets of Innate Intuitions Guide the Development of Many Culture‐Specific Virtues, and Perhaps Even Modules
This chapter discusses how morality might be partially innate, meaning organized, to some extent, in advance of experience. It begins by arguing for a broader conception of morality and suggests that most of the discussion of innateness to date has not been about morality per se; it has been about whether the psychology of harm and fairness is innate. Five hypotheses about the origins of moral knowledge and value are considered, and one of them (…
Above and Below Left–Right: Ideological Narratives and Moral Foundations
Why do people vary in their views of human nature and their visions of the good society? Why do many people categorize themselves as “liberal, ” “conservative,” “libertarian, ” “socialist, ” and so on? Some researchers try to answer these questions by starting with people’s self-identifications and then moving “down,” examining traits (such as openness to experience) that underlie and predict endorsement of an ideological label (see Jost, Glaser,…
Cultural Differences and Values (4 works) · Psychology of Moral and Emotional Judgment (4 works) · Psychology (3 works) · Law (2 works) · Narrative (2 works) · Philosophy (2 works) · Political science (2 works) · Psychoanalysis (2 works) · Sociology (2 works) · Art (1 works)