Jean‐philippe Belleau
Dados Biográficos
| ID | 3962883 |
|---|---|
| NOME | Jean‐philippe Belleau |
| PRENOMES | Jean‐philippe |
| SOBRENOME | Belleau |
| ASSINATURA | BELLEAU J P |
| AFILIAÇÕES | University of Massachusetts Boston |
| VERIFICADO | Não |
| TOTAL DE OBRAS | 9 |
| TOTAL DE CITAÇÕES | 5 |
| TOTAL COMO AUTOR | 9 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2013 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2024 |
| ÍNDICE H | 2 |
Neighbor” is an Empty Concept
Can people really kill their neighbours – massively and out of hatred? Is it anthropologically possible? Massacres and genocides of neighbours have become a subcategory of mass violence studies over the past two decades. This scholarship implicitly refutes entire parts of anthropology, notably the Durkheimian tradition, for which society is organized to produce bonds and bonds are inherently irenic, while liberally using key anthropological conce…
Hatred Is Not Stronger Than Bonds
One of the most disturbing phenomena during episodes of mass violence concerns individuals who hated a specific group and harmed some of its members while making exceptions for people they had a relationship with. A preexisting social tie, not moral consciousness, produces this aversion to harming a party to the relationship, even if rescuing vulnerable individuals contradicts personal beliefs, orders, or group loyalty. Hatred is stronger than bo…
Intimacy, hostility, and state politics
The historiography on the François Duvalier regime in Haiti (1957–1971) tends to focus on Duvalier's wanton use of violence and generally overlooks questions of governance, stressing or inferring that Duvalier was a solitary despot. This article is resolutely revisionist and argues that Duvalier (1) did not govern alone; (2) relied primarily on an inner-circle for governance; (3) and that personal identity and intimacy, not ideology, determined t…
The Stranger-King of the Caribbean
François Duvalier (1907-1971) gobernó Haití de 1957 hasta su muerte en 1971. Su régimen ha sido descrito como uno de los más brutales en la historia de esta nación. Duvalier también era conocido y hoy se lo recuerda como alguien de origen extranjero que creció sin consanguíneos, salvo a su padre y su abuelo, ni afines. Duvalier no tenía hermanos conocidos, primos, sobrinos, sobrinas, tías, tíos, abuelas, nietos, etc.; casi nada se sabe sobre su p…
Otra diáspora
En 1858 el francés Antoine de Tounens (1825-1878) desembarca en Coquimbo, al sur de Santiago, y se dirige hacia la Patagonia. En menos de dos años logra concretar alianzas con los caciques Puelches y Tehuelches y, en noviembre de 1860, promulga en Perquenco la Constitución del Reino de Araucanía y de la Patagonia. En la actualidad, la Corte del Reino de Araucanía es una asociación sin fines de lucro que congrega a una treintena de miembros en Pér…
Macagno, Lorenzo. 2014. O Dilema Multicultural , Curitiba
Multiculturalism has become, as we know, a thriving academic industry, particularly in North America.The key words "multiculturalism" and "anthropology" on the online bookstore amazon.com'ssearch engine displays over 1,000 books.With such a mass of works, why then read Lorenzo Macagno latest book, O Dilema Multicultural?For two reasons.The first one is that Macagno has in the past made a
An Oriental Encounter
An ethnic church from the Middle East without a missionary tradition has grown in a decade to several hundred parishioners in Santa Cruz de la Sierra, Bolivia. Using anthropology and ethnographic methods, this article argues that interculturality, even if marked by subjectivity, equivocations, culturalism, and ephemerality, can also be characterized by the seduction of symbols, mutual appropriation, and inclusion. I will give particular attention…
History, Memory, and Utopia in the Missionaries' Creation of the Indigenous Movement in Brazil (1967–1988)
On April 17, 1974, and die two days following, a gathering of 16 indigenous participants from nine different indigenous societies was held in Diamantino, Mato Grosso, Brazil. During the three days, vernacular narratives, trivial announcements, and critiques of the government and local ranchers were presented—without any of the participants significantly engaging with one another. Only one primary source on this event, a short, typed document, is …
The Ethnic Life of Missionaries
From the early 1950s to the mid-1970s, missionaries from several congregations in the southwestern Amazon region of Brazil, notably a group of young Jesuits, developed an avant la lettre radical brand of inculturation theology, based on close relations with academic anthropology and cultural relativism. By the 1990s, this "type" of inculturation became one of the missionary norms in the region; it was also instrumental in the creation and orienta…
The Stranger-King of the Caribbean
François Duvalier (1907-1971) gobernó Haití de 1957 hasta su muerte en 1971. Su régimen ha sido descrito como uno de los más brutales en la historia de esta nación. Duvalier también era conocido y hoy se lo recuerda como alguien de origen extranjero que creció sin consanguíneos, salvo a su padre y su abuelo, ni afines. Duvalier no tenía hermanos conocidos, primos, sobrinos, sobrinas, tías, tíos, abuelas, nietos, etc.; casi nada se sabe sobre su p…
History, Memory, and Utopia in the Missionaries' Creation of the Indigenous Movement in Brazil (1967–1988)
On April 17, 1974, and die two days following, a gathering of 16 indigenous participants from nine different indigenous societies was held in Diamantino, Mato Grosso, Brazil. During the three days, vernacular narratives, trivial announcements, and critiques of the government and local ranchers were presented—without any of the participants significantly engaging with one another. Only one primary source on this event, a short, typed document, is …
The Ethnic Life of Missionaries
From the early 1950s to the mid-1970s, missionaries from several congregations in the southwestern Amazon region of Brazil, notably a group of young Jesuits, developed an avant la lettre radical brand of inculturation theology, based on close relations with academic anthropology and cultural relativism. By the 1990s, this "type" of inculturation became one of the missionary norms in the region; it was also instrumental in the creation and orienta…
The Ethnic Life of Missionaries
From the early 1950s to the mid-1970s, missionaries from several congregations in the southwestern Amazon region of Brazil, notably a group of young Jesuits, developed an avant la lettre radical brand of inculturation theology, based on close relations with academic anthropology and cultural relativism. By the 1990s, this "type" of inculturation became one of the missionary norms in the region; it was also instrumental in the creation and orienta…
History, Memory, and Utopia in the Missionaries' Creation of the Indigenous Movement in Brazil (1967–1988)
On April 17, 1974, and die two days following, a gathering of 16 indigenous participants from nine different indigenous societies was held in Diamantino, Mato Grosso, Brazil. During the three days, vernacular narratives, trivial announcements, and critiques of the government and local ranchers were presented—without any of the participants significantly engaging with one another. Only one primary source on this event, a short, typed document, is …
Macagno, Lorenzo. 2014. O Dilema Multicultural , Curitiba
Multiculturalism has become, as we know, a thriving academic industry, particularly in North America.The key words "multiculturalism" and "anthropology" on the online bookstore amazon.com'ssearch engine displays over 1,000 books.With such a mass of works, why then read Lorenzo Macagno latest book, O Dilema Multicultural?For two reasons.The first one is that Macagno has in the past made a
An Oriental Encounter
An ethnic church from the Middle East without a missionary tradition has grown in a decade to several hundred parishioners in Santa Cruz de la Sierra, Bolivia. Using anthropology and ethnographic methods, this article argues that interculturality, even if marked by subjectivity, equivocations, culturalism, and ephemerality, can also be characterized by the seduction of symbols, mutual appropriation, and inclusion. I will give particular attention…
Otra diáspora
En 1858 el francés Antoine de Tounens (1825-1878) desembarca en Coquimbo, al sur de Santiago, y se dirige hacia la Patagonia. En menos de dos años logra concretar alianzas con los caciques Puelches y Tehuelches y, en noviembre de 1860, promulga en Perquenco la Constitución del Reino de Araucanía y de la Patagonia. En la actualidad, la Corte del Reino de Araucanía es una asociación sin fines de lucro que congrega a una treintena de miembros en Pér…
The Stranger-King of the Caribbean
François Duvalier (1907-1971) gobernó Haití de 1957 hasta su muerte en 1971. Su régimen ha sido descrito como uno de los más brutales en la historia de esta nación. Duvalier también era conocido y hoy se lo recuerda como alguien de origen extranjero que creció sin consanguíneos, salvo a su padre y su abuelo, ni afines. Duvalier no tenía hermanos conocidos, primos, sobrinos, sobrinas, tías, tíos, abuelas, nietos, etc.; casi nada se sabe sobre su p…
Intimacy, hostility, and state politics
The historiography on the François Duvalier regime in Haiti (1957–1971) tends to focus on Duvalier's wanton use of violence and generally overlooks questions of governance, stressing or inferring that Duvalier was a solitary despot. This article is resolutely revisionist and argues that Duvalier (1) did not govern alone; (2) relied primarily on an inner-circle for governance; (3) and that personal identity and intimacy, not ideology, determined t…
Hatred Is Not Stronger Than Bonds
One of the most disturbing phenomena during episodes of mass violence concerns individuals who hated a specific group and harmed some of its members while making exceptions for people they had a relationship with. A preexisting social tie, not moral consciousness, produces this aversion to harming a party to the relationship, even if rescuing vulnerable individuals contradicts personal beliefs, orders, or group loyalty. Hatred is stronger than bo…
Neighbor” is an Empty Concept
Can people really kill their neighbours – massively and out of hatred? Is it anthropologically possible? Massacres and genocides of neighbours have become a subcategory of mass violence studies over the past two decades. This scholarship implicitly refutes entire parts of anthropology, notably the Durkheimian tradition, for which society is organized to produce bonds and bonds are inherently irenic, while liberally using key anthropological conce…
Art (6 obras) · Political science (6 obras) · Law (5 obras) · Sociology (5 obras) · Humanities (4 obras) · Aesthetics (3 obras) · Anthropological Studies and Insights (3 obras) · Anthropology (3 obras) · Epistemology (3 obras) · Caribbean and African Literature and Culture (2 obras)