Beatrice Ivey
Biographic Data
| ID | 3965165 |
|---|---|
| NAME | Beatrice Ivey |
| GIVEN NAMES | Beatrice |
| FAMILY NAME | Ivey |
| SIGNATURE | IVEY B |
| AFFILIATIONS | University of Stirling |
| ORCID | 0000-0002-2442-3636 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 2 |
Contemporary Representations of Forced Migration in Europe: Beyond Regime and Refuge
Virtual Returns: Colonial postcards online and digital ‘nostalgérie’ among the former European settlers of Algeria
This article analyses how certain former European settlers of Algeria ( pieds-noirs ) have created a digital space of remembrance online using scans of colonial-era postcards. Tracing the role of colonial-era postcards in pied-noir memory narratives, from the phototexts of the 1980s to websites from the mid-2000s onwards, I suggest these digital sites of memory attempt to maintain a connection to an imagined Algerian homeland during the so-called…
Reaching hard-to-reach communities: Using WhatsApp to give conflict-affected audiences a voice
This article provides an original and timely contribution to current cutting-edge methodological debates by discussing the ongoing need to ensure communities in zones which are inaccessible through war, conflict or disease still have a voice and are not side-lined. As seen during Covid-19, traditional methods of gaining opinions from these communities, such as face-to-face interviews and focus groups, may be restricted and even impossible. Instea…
The significance of ‘loud’ and ‘quiet’ forms of audience participation to community radio in Niger and Mali
Community radio in Mali and Niger represents important hubs through which organized groups (such as listening clubs or associations) access information and participate in broadcasting through active and formalized channels. Drawing on radio listener focus groups conducted in Mali and Niger between 2018 and 2020, this article discusses the importance, to community radio, of ‘loud’ participation (formalized spaces) and ‘quiet’ participation (inform…
Radio as an empowering environment: How does radio broadcasting in Mali represent women’s “web of relations”
Does radio programming by Studio Tamani in Mali create an empowering environment for women’s voices? Contributing to existing theoretical discussions on radio and women’s empowerment, this article examines the need to discuss women’s empowerment not from the perspective of women as individuals, but from the perspective of “webs of relations”, thus allowing intersubjectivity and evolving relationships with others to be considered. “Webs of relatio…
Remembering Disaster and Ecologies of Affect in Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007)
This article explores ‘ecologies of affect’ in literary representations of disaster—earthquakes, flash floods and cyclones—with reference to Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007). These narratives of so-called ‘natural’ disaster privilege affective modes of remembrance linked to violent regimes. In Le jour du séisme, the El Asnam earthquake of 1980 is an opportunity to explore living on the fault …
Rupture, repression, repetition: The Algerian War of Independence in the present
What are the legacies of the Algerian War of Independence in the present? More specifically, how do the Algerian War of Independence and its subsequent memorializations force us to reconceptualize historical temporality itself (of which the ‘legacy’ is but one variation)? The following introduction to this special issue provides an overarching framework for multiple answers to these questions. The first half of the introduction focuses on the phi…
Affect, postmemory and gender in Nina Bouraoui’s Sauvage and Garçon manqué
This article explores the affective and gendered transmission of ‘postmemory’ in Garçon manqué (2000) and Sauvages (2010) by Nina Bouraoui. These two narratives take place at the end of the 1970s in Algiers, a transitional period in Algerian history, but also a key moment where the generation born after independence in 1962 express and create their own memories of colonialism and the Algerian Revolution. The focus of the article will be to reveal…
Algeria revisited: History, Culture and Identity
Algeria revisited: history, culture and identity." The Journal of North African Studies, 23(3), pp. 515–516
Reaching hard-to-reach communities: Using WhatsApp to give conflict-affected audiences a voice
This article provides an original and timely contribution to current cutting-edge methodological debates by discussing the ongoing need to ensure communities in zones which are inaccessible through war, conflict or disease still have a voice and are not side-lined. As seen during Covid-19, traditional methods of gaining opinions from these communities, such as face-to-face interviews and focus groups, may be restricted and even impossible. Instea…
Radio as an empowering environment: How does radio broadcasting in Mali represent women’s “web of relations”
Does radio programming by Studio Tamani in Mali create an empowering environment for women’s voices? Contributing to existing theoretical discussions on radio and women’s empowerment, this article examines the need to discuss women’s empowerment not from the perspective of women as individuals, but from the perspective of “webs of relations”, thus allowing intersubjectivity and evolving relationships with others to be considered. “Webs of relatio…
Algeria revisited: History, Culture and Identity
Algeria revisited: history, culture and identity." The Journal of North African Studies, 23(3), pp. 515–516
Remembering Disaster and Ecologies of Affect in Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007)
This article explores ‘ecologies of affect’ in literary representations of disaster—earthquakes, flash floods and cyclones—with reference to Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007). These narratives of so-called ‘natural’ disaster privilege affective modes of remembrance linked to violent regimes. In Le jour du séisme, the El Asnam earthquake of 1980 is an opportunity to explore living on the fault …
Rupture, repression, repetition: The Algerian War of Independence in the present
What are the legacies of the Algerian War of Independence in the present? More specifically, how do the Algerian War of Independence and its subsequent memorializations force us to reconceptualize historical temporality itself (of which the ‘legacy’ is but one variation)? The following introduction to this special issue provides an overarching framework for multiple answers to these questions. The first half of the introduction focuses on the phi…
Affect, postmemory and gender in Nina Bouraoui’s Sauvage and Garçon manqué
This article explores the affective and gendered transmission of ‘postmemory’ in Garçon manqué (2000) and Sauvages (2010) by Nina Bouraoui. These two narratives take place at the end of the 1970s in Algiers, a transitional period in Algerian history, but also a key moment where the generation born after independence in 1962 express and create their own memories of colonialism and the Algerian Revolution. The focus of the article will be to reveal…
Rupture, repression, repetition: The Algerian War of Independence in the present
What are the legacies of the Algerian War of Independence in the present? More specifically, how do the Algerian War of Independence and its subsequent memorializations force us to reconceptualize historical temporality itself (of which the ‘legacy’ is but one variation)? The following introduction to this special issue provides an overarching framework for multiple answers to these questions. The first half of the introduction focuses on the phi…
Affect, postmemory and gender in Nina Bouraoui’s Sauvage and Garçon manqué
This article explores the affective and gendered transmission of ‘postmemory’ in Garçon manqué (2000) and Sauvages (2010) by Nina Bouraoui. These two narratives take place at the end of the 1970s in Algiers, a transitional period in Algerian history, but also a key moment where the generation born after independence in 1962 express and create their own memories of colonialism and the Algerian Revolution. The focus of the article will be to reveal…
Algeria revisited: History, Culture and Identity
Algeria revisited: history, culture and identity." The Journal of North African Studies, 23(3), pp. 515–516
The significance of ‘loud’ and ‘quiet’ forms of audience participation to community radio in Niger and Mali
Community radio in Mali and Niger represents important hubs through which organized groups (such as listening clubs or associations) access information and participate in broadcasting through active and formalized channels. Drawing on radio listener focus groups conducted in Mali and Niger between 2018 and 2020, this article discusses the importance, to community radio, of ‘loud’ participation (formalized spaces) and ‘quiet’ participation (inform…
Radio as an empowering environment: How does radio broadcasting in Mali represent women’s “web of relations”
Does radio programming by Studio Tamani in Mali create an empowering environment for women’s voices? Contributing to existing theoretical discussions on radio and women’s empowerment, this article examines the need to discuss women’s empowerment not from the perspective of women as individuals, but from the perspective of “webs of relations”, thus allowing intersubjectivity and evolving relationships with others to be considered. “Webs of relatio…
Remembering Disaster and Ecologies of Affect in Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007)
This article explores ‘ecologies of affect’ in literary representations of disaster—earthquakes, flash floods and cyclones—with reference to Nina Bouraoui’s Le jour du séisme (1999) and Nathacha Appanah’s Le dernier frère (2007). These narratives of so-called ‘natural’ disaster privilege affective modes of remembrance linked to violent regimes. In Le jour du séisme, the El Asnam earthquake of 1980 is an opportunity to explore living on the fault …
Virtual Returns: Colonial postcards online and digital ‘nostalgérie’ among the former European settlers of Algeria
This article analyses how certain former European settlers of Algeria ( pieds-noirs ) have created a digital space of remembrance online using scans of colonial-era postcards. Tracing the role of colonial-era postcards in pied-noir memory narratives, from the phototexts of the 1980s to websites from the mid-2000s onwards, I suggest these digital sites of memory attempt to maintain a connection to an imagined Algerian homeland during the so-called…
Reaching hard-to-reach communities: Using WhatsApp to give conflict-affected audiences a voice
This article provides an original and timely contribution to current cutting-edge methodological debates by discussing the ongoing need to ensure communities in zones which are inaccessible through war, conflict or disease still have a voice and are not side-lined. As seen during Covid-19, traditional methods of gaining opinions from these communities, such as face-to-face interviews and focus groups, may be restricted and even impossible. Instea…
Contemporary Representations of Forced Migration in Europe: Beyond Regime and Refuge
Sociology (8 works) · Political science (7 works) · History (6 works) · Art (4 works) · Gender Studies (4 works) · Gender Studies (4 works) · History (4 works) · North African History and Literature (4 works) · African history and culture studies (3 works) · Archaeology (3 works)