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Nancy Cassell Mcentire

Biographic Data

ID3989803
NAMENancy Cassell Mcentire
GIVEN NAMESNancy Cassell
FAMILY NAMEMcentire
SIGNATUREMCENTIRE N C
AFFILIATIONSIndiana State University
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS2
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2012
H-INDEX1
  • An Investigation of the Traditional Music Session in Ireland’s Shannon Region

    Open Access•Nancy Cassell Mcentire•ARTICLE•Traditiones•2012

    Irish traditional music acquisition used to be restricted to specific regions and focused on personal instruction. Now that the individual player is being replaced by larger, less-personal groups of musicians, the question of how traditional learning is being accomplished becomes more critical. *** Seznanjanje z irsko tradicijsko glasbo je bilo v preteklosti omejeno na specifične regije in se je opiralo na individualno poučevanje. Danes, ko posam…

  • Tall tales and the art of exaggeration

    Nancy Mcentire, Nancy Cassell Mcentire•ARTICLE•Acta Ethnographica Hungarica•2009•References: 3

    With roots in the Old World and fertile ground in the New World, the tall tale ourished in America, especially within the boasting, expansive atmosphere of the American frontier (Burrison 1991: 6–7). Hunting, fishing, weather, domestic life, and agriculture were popular topics, and opportunities for artful exaggeration were numerous. This paper examines the tall tale as artistic folk humor in which the narrative is carefully constructed and perfo…

  • Waltz the Hall

    Nancy Cassell Mcentire, Alan L Spurgeon•ARTICLE•The Journal of Southern History•2006

  • Purposeful Deceptions of the April Fool

    Open Access•Nancy Cassell Mcentire•ARTICLE•Western Folklore•2002•Cited by: 2

    The first of April, some do say, Is set apart for all Fools' Day. But why people call it so, Nor I, nor they themselves do know. But on this day are people sent On purpose for pure merriment. Poor Robin's Almanac (1760) As I sift through childhood memories of holidays and family traditions, first day of comes to mind. I can see my mother, reserved and proper New Englander, watching my father dip into sugar bowl and put spoonful of salt into his c…

  • Purposeful Deceptions of the April Fool

    Open Access•Nancy Cassell Mcentire•ARTICLE•Western Folklore•2002•Cited by: 2

    The first of April, some do say, Is set apart for all Fools' Day. But why people call it so, Nor I, nor they themselves do know. But on this day are people sent On purpose for pure merriment. Poor Robin's Almanac (1760) As I sift through childhood memories of holidays and family traditions, first day of comes to mind. I can see my mother, reserved and proper New Englander, watching my father dip into sugar bowl and put spoonful of salt into his c…

  • Purposeful Deceptions of the April Fool

    Open Access•Nancy Cassell Mcentire•ARTICLE•Western Folklore•2002•Cited by: 2

    The first of April, some do say, Is set apart for all Fools' Day. But why people call it so, Nor I, nor they themselves do know. But on this day are people sent On purpose for pure merriment. Poor Robin's Almanac (1760) As I sift through childhood memories of holidays and family traditions, first day of comes to mind. I can see my mother, reserved and proper New Englander, watching my father dip into sugar bowl and put spoonful of salt into his c…

  • Waltz the Hall

    Nancy Cassell Mcentire, Alan L Spurgeon•ARTICLE•The Journal of Southern History•2006

  • Tall tales and the art of exaggeration

    Nancy Mcentire, Nancy Cassell Mcentire•ARTICLE•Acta Ethnographica Hungarica•2009•References: 3

    With roots in the Old World and fertile ground in the New World, the tall tale ourished in America, especially within the boasting, expansive atmosphere of the American frontier (Burrison 1991: 6–7). Hunting, fishing, weather, domestic life, and agriculture were popular topics, and opportunities for artful exaggeration were numerous. This paper examines the tall tale as artistic folk humor in which the narrative is carefully constructed and perfo…

  • An Investigation of the Traditional Music Session in Ireland’s Shannon Region

    Open Access•Nancy Cassell Mcentire•ARTICLE•Traditiones•2012

    Irish traditional music acquisition used to be restricted to specific regions and focused on personal instruction. Now that the individual player is being replaced by larger, less-personal groups of musicians, the question of how traditional learning is being accomplished becomes more critical. *** Seznanjanje z irsko tradicijsko glasbo je bilo v preteklosti omejeno na specifične regije in se je opiralo na individualno poučevanje. Danes, ko posam…

Art (3 works) · History (3 works) · Archaeology (2 works) · Art history (2 works) · History (2 works) · Media, Gender, and Advertising (2 works) · Cinema and Media Studies (1 works) · Cultural Studies and Interdisciplinary Research (1 works) · Digital Games and Media (1 works) · Diverse Musicological Studies (1 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae