Daozhi Xu
Biographic Data
| ID | 3997174 |
|---|---|
| NAME | Daozhi Xu |
| GIVEN NAMES | Daozhi |
| FAMILY NAME | Xu |
| SIGNATURE | XU D |
| AFFILIATIONS | Macquarie University |
| ORCID | 0000-0002-9528-8881 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Interrogating Postcolonial Guilt
In Australia and other settler colonial states, guilt is postulated as being a psychological legacy of colonisation. The guilt-driven narrative has dominated academic and political discourses of reconciliation, especially during the Voice referendum in 2023. However, the distinction between “in-group” and “out-group” in respect to supposed feelings of guilt is arbitrary and contested. Little is known about the invocation of collective guilt beyon…
Chinese Statecraft and Indigenous Affairs in Chinese Australian Newspapers, 1894–1912
This article will explore how Chinese-language newspapers published in Australia between 1894 and 1912 engaged with Indigenous affairs, and in doing so, articulated Chinese perspectives on settler colonial governance. The rising racial hostility against the Chinese at that time rendered them sympathetic and empathetic towards the plight of Indigenous people. Chinese editors and journalists not only demonstrated that Indigenous affairs were intert…
Black Lives Matter
The Black Lives Matter rallies across Australia in 2020 drew wide attention to Indigenous deaths in custody, calling forth racial justice to right the wrongs of continuing colonization. However, many may have missed the rare, if not fortuitous, presence of Chinese Australians at the rallies and the heated discussions within the Chinese community on social media. Little recognition of the cross-cultural contact between Chinese and Indigenous peopl…
Australian Studies
From Oodgeroo Noonuccal to Alexis Wright
This article examines the scholarly analysis of Australian Indigenous literature in China from 1988 to 2018, a period that saw increasing academic interest in this genre among Chinese scholars. These analyses mostly (but not exclusively) draw on postcolonial theories. Postcolonial criticism in China first manifested through Third World theory but has recently been replaced by multicultural theory. The article will discuss how Third World theory a…
Chinese Australian Perspectives on the ‘Protection’ of Aboriginal People in the 1890s
Anti-opium policies in the 1890s, particularly the Aboriginals Protection and Restriction of the Sale of Opium Act 1897 (Qld), connected and separated Aboriginal and Chinese peoples for the first time in Australian legislation. Little scholarship has hitherto explored the agency of the Chinese community in the control of opium and their responses to this legislation, as well as their perspectives on Aboriginal protection invoked in the legislatio…
Liminality and Communitas in Literary Representations of Aboriginal and Asian Encounters
The dynamic relationship between Aboriginal groups and ethnic immigrants in Australia remains theoretically unconstructed as it largely falls outside the binaries of race and ethnicity. Historically, Aboriginal people have developed longstanding contacts with Asian groups, traversing national, cultural, sexual and legislative boundaries. Although indigeneity and diaspora embody disparate and even opposite meanings, there are synergies between dia…
Liminality and Communitas in Literary Representations of Aboriginal and Asian Encounters
The dynamic relationship between Aboriginal groups and ethnic immigrants in Australia remains theoretically unconstructed as it largely falls outside the binaries of race and ethnicity. Historically, Aboriginal people have developed longstanding contacts with Asian groups, traversing national, cultural, sexual and legislative boundaries. Although indigeneity and diaspora embody disparate and even opposite meanings, there are synergies between dia…
From Oodgeroo Noonuccal to Alexis Wright
This article examines the scholarly analysis of Australian Indigenous literature in China from 1988 to 2018, a period that saw increasing academic interest in this genre among Chinese scholars. These analyses mostly (but not exclusively) draw on postcolonial theories. Postcolonial criticism in China first manifested through Third World theory but has recently been replaced by multicultural theory. The article will discuss how Third World theory a…
Liminality and Communitas in Literary Representations of Aboriginal and Asian Encounters
The dynamic relationship between Aboriginal groups and ethnic immigrants in Australia remains theoretically unconstructed as it largely falls outside the binaries of race and ethnicity. Historically, Aboriginal people have developed longstanding contacts with Asian groups, traversing national, cultural, sexual and legislative boundaries. Although indigeneity and diaspora embody disparate and even opposite meanings, there are synergies between dia…
Chinese Australian Perspectives on the ‘Protection’ of Aboriginal People in the 1890s
Anti-opium policies in the 1890s, particularly the Aboriginals Protection and Restriction of the Sale of Opium Act 1897 (Qld), connected and separated Aboriginal and Chinese peoples for the first time in Australian legislation. Little scholarship has hitherto explored the agency of the Chinese community in the control of opium and their responses to this legislation, as well as their perspectives on Aboriginal protection invoked in the legislatio…
Black Lives Matter
The Black Lives Matter rallies across Australia in 2020 drew wide attention to Indigenous deaths in custody, calling forth racial justice to right the wrongs of continuing colonization. However, many may have missed the rare, if not fortuitous, presence of Chinese Australians at the rallies and the heated discussions within the Chinese community on social media. Little recognition of the cross-cultural contact between Chinese and Indigenous peopl…
Australian Studies
From Oodgeroo Noonuccal to Alexis Wright
This article examines the scholarly analysis of Australian Indigenous literature in China from 1988 to 2018, a period that saw increasing academic interest in this genre among Chinese scholars. These analyses mostly (but not exclusively) draw on postcolonial theories. Postcolonial criticism in China first manifested through Third World theory but has recently been replaced by multicultural theory. The article will discuss how Third World theory a…
Chinese Statecraft and Indigenous Affairs in Chinese Australian Newspapers, 1894–1912
This article will explore how Chinese-language newspapers published in Australia between 1894 and 1912 engaged with Indigenous affairs, and in doing so, articulated Chinese perspectives on settler colonial governance. The rising racial hostility against the Chinese at that time rendered them sympathetic and empathetic towards the plight of Indigenous people. Chinese editors and journalists not only demonstrated that Indigenous affairs were intert…
Interrogating Postcolonial Guilt
In Australia and other settler colonial states, guilt is postulated as being a psychological legacy of colonisation. The guilt-driven narrative has dominated academic and political discourses of reconciliation, especially during the Voice referendum in 2023. However, the distinction between “in-group” and “out-group” in respect to supposed feelings of guilt is arbitrary and contested. Little is known about the invocation of collective guilt beyon…
Sociology (6 works) · Australian History and Society (5 works) · Law (5 works) · Political science (5 works) · China (4 works) · Colonialism (4 works) · History (4 works) · Law (4 works) · History (3 works) · Indigenous (3 works)