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Joe Sheridan

Biographic Data

ID4005433
NAMEJoe Sheridan
GIVEN NAMESJoe
FAMILY NAMESheridan
SIGNATURESHERIDAN J
AFFILIATIONSYork University
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS39
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2013
H-INDEX2
  • Walking Back Into Creation

    Open Access•Joe Sheridan, Roronhiakewen “He Clears the Sky” Dan Longboat•ARTICLE•Space and Culture•2013•Cited by: 4•References: 6

    Although the field of environmental studies has grown consistently over the past 50 years in Canada, it still remains distanced from Indigenous cultures, resulting in a lopsided and biased understanding of Indigenous knowledges. Haudenosaunee tradition configured the first treaty in North America, the Two Row Wampum, which is based on the principle of sharing land and knowledge. Honoring the original spirit and intention of the Two Row Wampum Tre…

  • The Haudenosaunee Imagination and the Ecology of the Sacred

    Open Access•Joe Sheridan, Roronhiakewen Dan Longboat et al.•ARTICLE•Space and Culture•2006•Cited by: 35

    Imagination is understood to be a quality of mind in settler culture. In Haudenosaunee/Mohawk tradition, the same quality is understood to be animal and spiritual helpers manifesting their presence in one's life. That sacred ecology of mind is a consequence of long residence in traditional territory and enduring spiritual and intellectual relationships between people, clans, and landscape. Conceiving of imagination without sourcing its ecological…

  • The Rains Wept Time in the Badlands

    Open Access•Joe Sheridan•ARTICLE•Space and Culture•2002•References: 3

    Plains horse culture began after horses returned from their Asian, Ice Age diaspora with the Ponce De Leon expedition. Despite significant traditions of movement in making environmental knowledge, environmental studies overvalue settlement and its habituations. The gentrification of ecological knowledge disrupts continuity between cultures of movement while invalidating First Peoples' nomadic, ancestral wisdom and the traditions of tramps and con…

  • The Haudenosaunee Imagination and the Ecology of the Sacred

    Open Access•Joe Sheridan, Roronhiakewen Dan Longboat et al.•ARTICLE•Space and Culture•2006•Cited by: 35

    Imagination is understood to be a quality of mind in settler culture. In Haudenosaunee/Mohawk tradition, the same quality is understood to be animal and spiritual helpers manifesting their presence in one's life. That sacred ecology of mind is a consequence of long residence in traditional territory and enduring spiritual and intellectual relationships between people, clans, and landscape. Conceiving of imagination without sourcing its ecological…

  • Walking Back Into Creation

    Open Access•Joe Sheridan, Roronhiakewen “He Clears the Sky” Dan Longboat•ARTICLE•Space and Culture•2013•Cited by: 4•References: 6

    Although the field of environmental studies has grown consistently over the past 50 years in Canada, it still remains distanced from Indigenous cultures, resulting in a lopsided and biased understanding of Indigenous knowledges. Haudenosaunee tradition configured the first treaty in North America, the Two Row Wampum, which is based on the principle of sharing land and knowledge. Honoring the original spirit and intention of the Two Row Wampum Tre…

  • The Rains Wept Time in the Badlands

    Open Access•Joe Sheridan•ARTICLE•Space and Culture•2002•References: 3

    Plains horse culture began after horses returned from their Asian, Ice Age diaspora with the Ponce De Leon expedition. Despite significant traditions of movement in making environmental knowledge, environmental studies overvalue settlement and its habituations. The gentrification of ecological knowledge disrupts continuity between cultures of movement while invalidating First Peoples' nomadic, ancestral wisdom and the traditions of tramps and con…

  • The Haudenosaunee Imagination and the Ecology of the Sacred

    Open Access•Joe Sheridan, Roronhiakewen Dan Longboat et al.•ARTICLE•Space and Culture•2006•Cited by: 35

    Imagination is understood to be a quality of mind in settler culture. In Haudenosaunee/Mohawk tradition, the same quality is understood to be animal and spiritual helpers manifesting their presence in one's life. That sacred ecology of mind is a consequence of long residence in traditional territory and enduring spiritual and intellectual relationships between people, clans, and landscape. Conceiving of imagination without sourcing its ecological…

  • Walking Back Into Creation

    Open Access•Joe Sheridan, Roronhiakewen “He Clears the Sky” Dan Longboat•ARTICLE•Space and Culture•2013•Cited by: 4•References: 6

    Although the field of environmental studies has grown consistently over the past 50 years in Canada, it still remains distanced from Indigenous cultures, resulting in a lopsided and biased understanding of Indigenous knowledges. Haudenosaunee tradition configured the first treaty in North America, the Two Row Wampum, which is based on the principle of sharing land and knowledge. Honoring the original spirit and intention of the Two Row Wampum Tre…

Archaeology and Natural History (2 works) · Environmental and Cultural Studies in Latin America and Beyond (2 works) · Ethnology (2 works) · Geography (2 works) · History (2 works) · History (2 works) · Sociology (2 works) · Aesthetics (1 work) · American Environmental and Regional History (1 work) · Anthropocentrism (1 work)

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