Luce López‐baralt
Biographic Data
| ID | 4009787 |
|---|---|
| NAME | Luce López‐baralt |
| GIVEN NAMES | Luce |
| FAMILY NAME | López‐baralt |
| SIGNATURE | BARALT L L |
| AFFILIATIONS | University of Puerto Rico System |
| VERIFIED | No |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 14 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1969 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Don Quijote ante la caballería espiritual de san Juan de la Cruz
Estamos en medio de una noche oscura de 1593. En medio de una medianoche oscura, pues tenemos documentados los hechos históricos. El cuerpo de san Juan de la Cruz es trasladado sigilosamente por despoblados desde Úbeda, donde había muerto, hasta Segovia. El alguacil de Corte, don Juan de Medina, custodia los restos junto a los guardias que lo conducen en una litera. Al llegar a Martos se les aparece un hombre que les grita a grandes voces: "¿Dónd…
Don Quixote and Saint John of the Cross's Spiritual Chivalry
Despite its ludic appearance, "The adventure Don Quixote had with a dead body" (part I, chapter XIX) is one of the most complex pieces of Cervantes' famous novel. In the midst of a dark night, the Manchegan knight errant confronts an otherwordly procession of robed men carrying torches who transport a dead "knight" on a bier. Don Quixote attacks them to "avenge" the mysterious dead man, discovering they were priests secretly taking the body from …
Islamic Influence on Spanish Literature: Benengeli’s Pen in Don Quixote
St. John's Nocturnal Beloved Could Have Been Named “Layla”
St. John of the Cross silences the names of his feminine poetic alter egos. In this essay, I propose a symbolic name for the nocturnal lover of Noche oscura del alma: Layla. In Arabic layl means “night,” and this is the name of the woman Qays loved to the point of madness, according to the famous pre-Islamic legend. Forced to part from his beloved, Qays goes to the desert and writes desperate love verses to her until he feels so spiritually trans…
Mystieke dynamiek op de top van de extase
During the Golden Age, Spain has only begun to assimilate Nordic and Peninsular (Christian and non Christian) traditions. In this context the importance of the converses or 'converts', especially those of Islamic background after eight centuries of coexistence, cannot be underestimated in important spiritual renewals. Mystical dynamics in the summit of ecstasy: Ruusbroec's 'superessence of the soul', San Juan de la Cruz's 'corazon', and Ibn 'Arab…
The Supreme Pen (Al-Qalam Al-A`a) of Cide Hamete Benengeli in Don Quixote
Research Article| September 01 2000 The Supreme Pen (Al-Qalam Al-A`ā) of Cide Hamete Benengeli in Don Quixote Luce López-Baralt Luce López-Baralt Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2000) 30 (3): 505–518. https://doi.org/10.1215/10829636-30-3-505 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Luce López-Baralt; The Supreme Pen (…
Un Kama Sutra espanol
Islam in Spanish Literature: From the Middle Ages to the Present
Islam in Spanish Literature is a sweeping reinterpretation of Spanish literature, taking as its given the enormous debt to Arab culture that Spain incurred through the eight centuries of Islamic presence on the Iberian Peninsula. This volume takes up the thread of the work of the Arabist Miguel Asin Palacios, the first to comment extensively upon the marked Islamic features in many Spanish classics. After an initial survey of the presence of Isla…
Abraham Cohen de Herrera, Puerta del cielo
Huellas del Islam en la literatura espanola
La angustia secreta del exilio: El testimonio de un morisco de Tunez
La Guaracha Del Macho Camacho , Saga Nacional De La «guachafita» Puertorriqueña
Bruno (cuyo <) hasta Henri Bergson, los teoricos que han Ilevado a cabo esta prolongada meditaci6n han llegado a
Crónica de la destrucción de un mundo: La literatura aljamiado-morisca
En este trabajo se estudia la literatura aljamiado-morisca como reflejo de la agonía de una civilización. Los manuscritos aljamiado-moriscos copian varios textos, entre los cuales destacan unas profecías, redactadas en fecha reciente, que adivinan un porvenir glorioso para los musulmanes en España. Pero mal conocen los autores la religión que defienden y están lejos de dominar el idioma árabe
Cinco leyendas y otros relatos moriscos. (Ms. 4953 de la Biblioteca Nacional de Madrid
In his Cinco leyendas y otros relatos moriscos (Five Legends and other
St. John's Nocturnal Beloved Could Have Been Named “Layla”
St. John of the Cross silences the names of his feminine poetic alter egos. In this essay, I propose a symbolic name for the nocturnal lover of Noche oscura del alma: Layla. In Arabic layl means “night,” and this is the name of the woman Qays loved to the point of madness, according to the famous pre-Islamic legend. Forced to part from his beloved, Qays goes to the desert and writes desperate love verses to her until he feels so spiritually trans…
The Supreme Pen (Al-Qalam Al-A`a) of Cide Hamete Benengeli in Don Quixote
Research Article| September 01 2000 The Supreme Pen (Al-Qalam Al-A`ā) of Cide Hamete Benengeli in Don Quixote Luce López-Baralt Luce López-Baralt Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2000) 30 (3): 505–518. https://doi.org/10.1215/10829636-30-3-505 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Luce López-Baralt; The Supreme Pen (…
La angustia secreta del exilio: El testimonio de un morisco de Tunez
Cinco leyendas y otros relatos moriscos. (Ms. 4953 de la Biblioteca Nacional de Madrid
In his Cinco leyendas y otros relatos moriscos (Five Legends and other
Crónica de la destrucción de un mundo: La literatura aljamiado-morisca
En este trabajo se estudia la literatura aljamiado-morisca como reflejo de la agonía de una civilización. Los manuscritos aljamiado-moriscos copian varios textos, entre los cuales destacan unas profecías, redactadas en fecha reciente, que adivinan un porvenir glorioso para los musulmanes en España. Pero mal conocen los autores la religión que defienden y están lejos de dominar el idioma árabe
La Guaracha Del Macho Camacho , Saga Nacional De La «guachafita» Puertorriqueña
Bruno (cuyo <) hasta Henri Bergson, los teoricos que han Ilevado a cabo esta prolongada meditaci6n han llegado a
Huellas del Islam en la literatura espanola
La angustia secreta del exilio: El testimonio de un morisco de Tunez
Abraham Cohen de Herrera, Puerta del cielo
Un Kama Sutra espanol
Islam in Spanish Literature: From the Middle Ages to the Present
Islam in Spanish Literature is a sweeping reinterpretation of Spanish literature, taking as its given the enormous debt to Arab culture that Spain incurred through the eight centuries of Islamic presence on the Iberian Peninsula. This volume takes up the thread of the work of the Arabist Miguel Asin Palacios, the first to comment extensively upon the marked Islamic features in many Spanish classics. After an initial survey of the presence of Isla…
The Supreme Pen (Al-Qalam Al-A`a) of Cide Hamete Benengeli in Don Quixote
Research Article| September 01 2000 The Supreme Pen (Al-Qalam Al-A`ā) of Cide Hamete Benengeli in Don Quixote Luce López-Baralt Luce López-Baralt Search for other works by this author on: This Site Google Journal of Medieval and Early Modern Studies (2000) 30 (3): 505–518. https://doi.org/10.1215/10829636-30-3-505 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Luce López-Baralt; The Supreme Pen (…
Mystieke dynamiek op de top van de extase
During the Golden Age, Spain has only begun to assimilate Nordic and Peninsular (Christian and non Christian) traditions. In this context the importance of the converses or 'converts', especially those of Islamic background after eight centuries of coexistence, cannot be underestimated in important spiritual renewals. Mystical dynamics in the summit of ecstasy: Ruusbroec's 'superessence of the soul', San Juan de la Cruz's 'corazon', and Ibn 'Arab…
Islamic Influence on Spanish Literature: Benengeli’s Pen in Don Quixote
St. John's Nocturnal Beloved Could Have Been Named “Layla”
St. John of the Cross silences the names of his feminine poetic alter egos. In this essay, I propose a symbolic name for the nocturnal lover of Noche oscura del alma: Layla. In Arabic layl means “night,” and this is the name of the woman Qays loved to the point of madness, according to the famous pre-Islamic legend. Forced to part from his beloved, Qays goes to the desert and writes desperate love verses to her until he feels so spiritually trans…
Don Quixote and Saint John of the Cross's Spiritual Chivalry
Despite its ludic appearance, "The adventure Don Quixote had with a dead body" (part I, chapter XIX) is one of the most complex pieces of Cervantes' famous novel. In the midst of a dark night, the Manchegan knight errant confronts an otherwordly procession of robed men carrying torches who transport a dead "knight" on a bier. Don Quixote attacks them to "avenge" the mysterious dead man, discovering they were priests secretly taking the body from …
Don Quijote ante la caballería espiritual de san Juan de la Cruz
Estamos en medio de una noche oscura de 1593. En medio de una medianoche oscura, pues tenemos documentados los hechos históricos. El cuerpo de san Juan de la Cruz es trasladado sigilosamente por despoblados desde Úbeda, donde había muerto, hasta Segovia. El alguacil de Corte, don Juan de Medina, custodia los restos junto a los guardias que lo conducen en una litera. Al llegar a Martos se les aparece un hombre que les grita a grandes voces: "¿Dónd…
Art (11 works) · Hispanic-African Historical Relations (7 works) · History (6 works) · Humanities (6 works) · Islam (5 works) · Philosophy (5 works) · Theology (5 works) · Historical and Linguistic Studies (4 works) · Early Modern Spanish Literature (3 works) · History (3 works)