Andrew Cambers

Dados Biográficos

ID4013035
NOMEAndrew Cambers
PRENOMESAndrew
SOBRENOMECambers
ASSINATURACAMBERS A
AFILIAÇÕESTransnational Press London
VERIFICADONão
TOTAL DE OBRAS19
TOTAL DE CITAÇÕES20
TOTAL COMO AUTOR19
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO2004
ANO MAIS RECENTE DE PUBLICAÇÃO2010
ÍNDICE H2

  • Writing Lives

    Open AccessAndrew CambersARTICLEHistory2010

  • Reading Early Modern Women's Writing

    Andrew CambersARTICLESixteenth Century Journal2009

  • But where shall my soul repose?’

    Open AccessAndrew CambersARTICLEStudies in Church History2009Referências: 1

    Life, the afterlife, and life beyond the Earth are matters of scientific inquiry as well as religious belief. As we might expect, in the wake of the scientific revolution of the seventeenth century, the afterlife was subjected to new scrutiny. Such scrutiny, notably the demonology of Joseph Glanvill and Henry More, both fellows of the Royal Society, was undoubtedly scientific and serious, even if it has rarely been treated as such by scholars pre…

  • Demonic Possession, Literacy and 'Superstition' in Early Modern England

    Andrew CambersARTICLEPast & Present2009Citada por: 2

    Journal Article Demonic Possession, Literacy and 'Superstition' in Early Modern England Get access Andrew Cambers Andrew Cambers Search for other works by this author on: Oxford Academic Google Scholar Past & Present, Volume 202, Issue 1, February 2009, Pages 3–35, https://doi.org/10.1093/pastj/gtn021 Published: 25 February 2009

  • Editing Early Modern Texts

    Open AccessAndrew CambersARTICLEHistory2008

  • The Devil and Demonism in Early Modern England

    Andrew CambersARTICLESixteenth Century Journal2007

  • Reading, the Godly, and Self-Writing in England, circa 1580–1720

    Open AccessAndrew CambersARTICLEJournal of British Studies2007Citada por: 9Referências: 11

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  • Blown by the Spirit

    Andrew CambersARTICLESixteenth Century Journal2006

    This study explores the intersection of politics, religious thought, and religious culture in pre-revolutionary England, using hitherto unknown or overlooked manuscripts and printed material to reconstruct and contextualize a forgotten but highly significant antinomian religious subculture that evolved at the margins of the early seventeenth-century puritan community. By reconstructing this story, Blown by the Spirit offers a major revision of cu…

  • Reading Material in Early Modern England

    Andrew CambersARTICLESixteenth Century Journal2006

    1. Towards a material history of reading 2. Impressions from a 'scribbling age': Gestures and habits of reading 3. Framing 'gentle readers' in preliminaries and margins 4. Noting readers of the Arcadia in marginalia and commonplace books 5. Consuming readers: Ladies, lapdogs and libraries Epilogue Appendix Bibliography Index

  • Medieval Manuscripts in Post-Medieval England

    Andrew CambersARTICLESixteenth Century Journal2006

  • Print Culture and the Early Quakers

    Andrew CambersARTICLESixteenth Century Journal2006

    Introduction 1. Writing and authority in the early Quaker movement 2. The production and readership of Quaker pamphlets 3. A national movement: pamphleteering in East Anglia 4. 'The Quakers Quaking': the printed identity of the movement 5. 'Women's speaking justified': women and pamphleteering 6. Pamphleteering and religious debate 7. Print and political participation 8. The James Nayler crisis, 1656 Bibliography of secondary sources

  • Conspiracies and Conspiracy Theory in Early Modern Europe

    Andrew CambersARTICLESixteenth Century Journal2006

    Book synopsis: For many generations, Guy Fawkes and his gunpowder plot, the 'Man in the Iron Mask' and the 'Devils of Loudun' have offered some of the most compelling images of the early modern period. Conspiracies, real or imagined, were an essential feature of early modern life, offering a seemingly rational and convincing explanation for patterns of political and social behaviour. This volume examines conspiracies and conspiracy theory from a …

  • The Uses of Script and Print, 1300-1700

    Andrew CambersARTICLESixteenth Century Journal2006

  • The Social Circulation of the past

    Andrew CambersARTICLESixteenth Century Journal2005

  • Penitence, Preaching and the Coming of the Reformation

    Andrew CambersARTICLESixteenth Century Journal2004

    Contents: Penitence and preaching on the eve of the Reformation Printed model sermon collections The pervasiveness of penitence Rigorist, moderate and absolutionist sermon collections Luther's response to the late medieval penitential system Penitence, preaching and the coming of the Reformation Appendices Bibliography Index

  • The Literary Culture of the Reformation

    Andrew CambersREVIEWSixteenth Century Journal2004

    Note to the Reader Abbreviations Prologue: The Reformation and Literary Culture I. HUMANISM AND THEOLOGY IN NORTHERN EUROPE 1512-1527 The Reformation of the Reader New Grammar and New Theology Erasmus contra Luther II. THE ENGLISH LANGUAGE AND THE ENGLISH REFORMATIONS 1521-1603 Vernacular Theology Protestant Culture III. LITERATURE AND THE ENGLISH REFORMATIONS 1580-1640 Calvinist and Anti-Calvinist Recusant Poetry God's Grammar Epilogue: Revoluti…

  • The Scottish Witch-Hunt in Context

    Andrew CambersARTICLESixteenth Century Journal2004

  • The Partial Customs of these Frozen Parts’

    Open AccessAndrew CambersARTICLEStudies in Church History2004Referências: 1

    John Bossy’s recent book, Peace in the Post-Reformation , should, I think, finally lay to rest Thomas Hardy’s notion that ‘War makes rattling good history; but peace is poor reading.’ In it he suggests that the ‘moral tradition’ was a feature of traditional religion, transformed by the religious and social changes taking place between about 1500 and 1700, and eroded by a current of civility. Furthermore, Bossy argues that in England even the godl…

  • Reading, Family Religion, and Evangelical Identity in Late Stuart England

    Open AccessAndrew Cambers, Michelle WolfeARTICLEThe Historical Journal2004Citada por: 9

    In this article we unravel family religion as a crucial strand of evangelical piety in the late seventeenth century. We show how this programme was promoted in print and manuscript by a group of evangelical clergy from both sides of the conformist divide. Using the printed and manuscript memoirs of John Rastrick, a Lincolnshire clergyman, we explore the construction of clerical sociability through the printed text. In particular, we demonstrate t…