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Paul Tapsell

Biographic Data

ID401376
NAMEPaul Tapsell
GIVEN NAMESPaul
FAMILY NAMETapsell
SIGNATURETAPSELL P
AFFILIATIONSTakarangi Research Ltd
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS3
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2026
H-INDEX1
  • A Question of Identity

    Open Access•Merata Kawharu, Stephen McTaggart et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2026

    Cultural connection, identity and belonging are increasingly shaped by urbanisation, mobility and the conditions of digitally integrated and often mediated life. Maintaining place‐based Indigenous relationships and responsibilities is important especially given the social, cultural or geographic distance between Indigenous people and their ancestral homelands and institutions. In New Zealand, understanding how young Māori consider their homelands…

  • The double trusteeship of Te Tiriti o Waitangi

    Open Access•Merata Kawharu, Paul Tapsell•ARTICLE•Political Science•2025

  • Applying whakapapa research methodology in Māori kin communities in Aotearoa New Zealand

    Open Access•Merata Kawharu, Paul Tapsell et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2023•Cited by: 1•References: 7

    Indigenous research methods centralises the importance of Indigenous ways of researching, validating and interpreting knowledge. In Māori kin‐community (kāinga) contexts this methodology is called whakapapa. It is an ethical approach to research. Through three kāinga case studies, our article explores whakapapa methodology as an expression of Kaupapa Māori research. We explore the importance of co‐productive relationships or whanaungatanga; co‐de…

  • Te Poari Whakapapa

    C Mccarthy, Paul Tapsell•ARTICLE•Journal of the Polynesian Society•2019•Cited by: 1

    In 1923 Apirana Ngata set up the Board of Maori Ethnological Research under Section 9 of the Native Land Amendment and Native Land Claims Adjustment Act. The purpose of the Board, also known as Te Poari Whakapapa, was the “study and investigation of the ancient arts and crafts, language, customs, history, tradition, and antiquities of the Maori and other cognate races of the South Pacific Ocean”. Ngata spoke in Parliament when the bill became law…

  • Ritual Processes of Repatriation

    Open Access•Jen Shannon, Sonya Atalay et al.•ARTICLE•Museum Worlds•2017•Cited by: 1

    What do those who participate in repatriation-on behalf of the museums and the communities to whom there is return-most want people to know about it? Nine prominent scholars provide short commentaries in response to this special section on the ritual processes of repatriation. The discussants are museum professionals, Indigenous community members, repatriation claimants, and repatriation officers; these are not mutually exclusive categories. They…

  • Partnership in museums

    Paul Tapsell•CHAPTER•Dead and Their Possessions•2010

  • Applying whakapapa research methodology in Māori kin communities in Aotearoa New Zealand

    Open Access•Merata Kawharu, Paul Tapsell et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2023•Cited by: 1•References: 7

    Indigenous research methods centralises the importance of Indigenous ways of researching, validating and interpreting knowledge. In Māori kin‐community (kāinga) contexts this methodology is called whakapapa. It is an ethical approach to research. Through three kāinga case studies, our article explores whakapapa methodology as an expression of Kaupapa Māori research. We explore the importance of co‐productive relationships or whanaungatanga; co‐de…

  • Te Poari Whakapapa

    C Mccarthy, Paul Tapsell•ARTICLE•Journal of the Polynesian Society•2019•Cited by: 1

    In 1923 Apirana Ngata set up the Board of Maori Ethnological Research under Section 9 of the Native Land Amendment and Native Land Claims Adjustment Act. The purpose of the Board, also known as Te Poari Whakapapa, was the “study and investigation of the ancient arts and crafts, language, customs, history, tradition, and antiquities of the Maori and other cognate races of the South Pacific Ocean”. Ngata spoke in Parliament when the bill became law…

  • Ritual Processes of Repatriation

    Open Access•Jen Shannon, Sonya Atalay et al.•ARTICLE•Museum Worlds•2017•Cited by: 1

    What do those who participate in repatriation-on behalf of the museums and the communities to whom there is return-most want people to know about it? Nine prominent scholars provide short commentaries in response to this special section on the ritual processes of repatriation. The discussants are museum professionals, Indigenous community members, repatriation claimants, and repatriation officers; these are not mutually exclusive categories. They…

  • Partnership in museums

    Paul Tapsell•CHAPTER•Dead and Their Possessions•2010

  • Ritual Processes of Repatriation

    Open Access•Jen Shannon, Sonya Atalay et al.•ARTICLE•Museum Worlds•2017•Cited by: 1

    What do those who participate in repatriation-on behalf of the museums and the communities to whom there is return-most want people to know about it? Nine prominent scholars provide short commentaries in response to this special section on the ritual processes of repatriation. The discussants are museum professionals, Indigenous community members, repatriation claimants, and repatriation officers; these are not mutually exclusive categories. They…

  • Te Poari Whakapapa

    C Mccarthy, Paul Tapsell•ARTICLE•Journal of the Polynesian Society•2019•Cited by: 1

    In 1923 Apirana Ngata set up the Board of Maori Ethnological Research under Section 9 of the Native Land Amendment and Native Land Claims Adjustment Act. The purpose of the Board, also known as Te Poari Whakapapa, was the “study and investigation of the ancient arts and crafts, language, customs, history, tradition, and antiquities of the Maori and other cognate races of the South Pacific Ocean”. Ngata spoke in Parliament when the bill became law…

  • Applying whakapapa research methodology in Māori kin communities in Aotearoa New Zealand

    Open Access•Merata Kawharu, Paul Tapsell et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2023•Cited by: 1•References: 7

    Indigenous research methods centralises the importance of Indigenous ways of researching, validating and interpreting knowledge. In Māori kin‐community (kāinga) contexts this methodology is called whakapapa. It is an ethical approach to research. Through three kāinga case studies, our article explores whakapapa methodology as an expression of Kaupapa Māori research. We explore the importance of co‐productive relationships or whanaungatanga; co‐de…

  • The double trusteeship of Te Tiriti o Waitangi

    Open Access•Merata Kawharu, Paul Tapsell•ARTICLE•Political Science•2025

  • A Question of Identity

    Open Access•Merata Kawharu, Stephen McTaggart et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2026

    Cultural connection, identity and belonging are increasingly shaped by urbanisation, mobility and the conditions of digitally integrated and often mediated life. Maintaining place‐based Indigenous relationships and responsibilities is important especially given the social, cultural or geographic distance between Indigenous people and their ancestral homelands and institutions. In New Zealand, understanding how young Māori consider their homelands…

Indigenous Health, Education, and Rights (3 works) · Pacific and Southeast Asian Studies (3 works) · History (2 works) · Indigenous (2 works) · Law (2 works) · Museums and Cultural Heritage (2 works) · Political science (2 works) · Sociology (2 works) · Anthropology (1 work) · Aotearoa (1 work)

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