Junnan Lai
Biographic Data
| ID | 4036330 |
|---|---|
| NAME | Junnan Lai |
| GIVEN NAMES | Junnan |
| FAMILY NAME | Lai |
| SIGNATURE | LAI J |
| AFFILIATIONS | KoGuan Law School, Shanghai Jiao Tong University, Shanghai, China |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 2 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2015 |
| H-INDEX | 2 |
Patrimonial Bureaucracy” and Chinese Law: Max Weber’s Legacy and Its Limits
Max Weber’s claim that traditional Chinese law was “khadi justice” continues to be a challenge facing scholars of Chinese legal history. While many scholars respond to this thesis at the level of empirical studies, their research cannot replace responses at the theoretical level. Thus, it is necessary to enter into a theoretical dialogue with Weber on the basis of empirical findings. Weber’s thought about China within the framework of his sociolo…
Sovereignty and “Civilization: International Law and East Asia in the Nineteenth Century
In nineteenth-century positivist international law, the language of “civilization,” deployed for the purpose of both excluding and including members of international society, was to a great extent vague. “Civilization” in turn became an ideological window dressing for power politics. The lack of a clear standard of “civilization” did not prevent Japan from making full use of this vague language in its struggle for full membership in international…
Sovereignty and “Civilization: International Law and East Asia in the Nineteenth Century
In nineteenth-century positivist international law, the language of “civilization,” deployed for the purpose of both excluding and including members of international society, was to a great extent vague. “Civilization” in turn became an ideological window dressing for power politics. The lack of a clear standard of “civilization” did not prevent Japan from making full use of this vague language in its struggle for full membership in international…
Patrimonial Bureaucracy” and Chinese Law: Max Weber’s Legacy and Its Limits
Max Weber’s claim that traditional Chinese law was “khadi justice” continues to be a challenge facing scholars of Chinese legal history. While many scholars respond to this thesis at the level of empirical studies, their research cannot replace responses at the theoretical level. Thus, it is necessary to enter into a theoretical dialogue with Weber on the basis of empirical findings. Weber’s thought about China within the framework of his sociolo…
Sovereignty and “Civilization: International Law and East Asia in the Nineteenth Century
In nineteenth-century positivist international law, the language of “civilization,” deployed for the purpose of both excluding and including members of international society, was to a great extent vague. “Civilization” in turn became an ideological window dressing for power politics. The lack of a clear standard of “civilization” did not prevent Japan from making full use of this vague language in its struggle for full membership in international…
Patrimonial Bureaucracy” and Chinese Law: Max Weber’s Legacy and Its Limits
Max Weber’s claim that traditional Chinese law was “khadi justice” continues to be a challenge facing scholars of Chinese legal history. While many scholars respond to this thesis at the level of empirical studies, their research cannot replace responses at the theoretical level. Thus, it is necessary to enter into a theoretical dialogue with Weber on the basis of empirical findings. Weber’s thought about China within the framework of his sociolo…
China (2 works) · Law (2 works) · Law (2 works) · Political science (2 works) · Politics (2 works) · Rule of law (2 works) · Sociology (2 works) · Bureaucracy (1 works) · Chinese history and philosophy (1 works) · Civilization (1 works)