Richard T Chu
Biographic Data
| ID | 4048735 |
|---|---|
| NAME | Richard T Chu |
| GIVEN NAMES | Richard T |
| FAMILY NAME | Chu |
| SIGNATURE | CHU R T |
| AFFILIATIONS | University of Massachusetts Amherst |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 30 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 3 |
Chien-Wen Kung's Diasporic Cold Warriors
Philippine Studies: Historical and Ethnographic Viewpoints is an internationally refereed journal that publishes scholarly articles and other materials on the history of the Philippines and its peoples, both in the homeland and overseas. It believes the past is illuminated by historians as well as scholars from other disciplines; at the same time, it prefers ethnographic approaches to the history of the present. It welcomes works that are theoret…
From ‘sangley’ to ‘Chinaman’, ‘Chinese Mestizo’ to ‘Tsinoy
This paper examines the historical antecedents of the terminologies ascribed to the Chinese in the Philippines, focusing on the late Spanish to the early American colonial periods. Many government records, newspapers, or books categorized the “Chinese” as either sangley, intsik, Chinese mestizo, or “Chinese/Chino,” in contradistinction to Christianized natives who were labeled as “Indios” and later “Filipinos.” Following dominant and nationalized…
The Chinese in Cuba, Trinidad and Tobago, and Panama
The Chinese in Cuba, Trinidad and Tobago, and Panama have had long histories of migration dating back to the nineteenth century, when British and Spanish colonial powers started to bring them to the Caribbean and Latin America from Guangdong province. The primary goal was to provide labor for the sugar cane, guano, bird nest, gold and silver mining, and other industries. In the 1870s, Havana could boast of having the largest Chinatown in the Cari…
Juliet Lee Uytanlet. The Hybrid Tsinoys
Toward a History of Chinese Burial Grounds in Manila during the Spanish Colonial Period
The study of the Chinese burial grounds in Manila provides a window to the world of the Chinese community and the Spanish colonial regime. In the first two and a half centuries of Spanish rule, the Chinese were buried in church or temple grounds, demonstrating the prerogative of religious authorities over the lives of these colonial subjects. In the nineteenth century, the rise of the Chinese population and new approaches to public sanitation pav…
Filipino Studies
After years of occupying a vexed position in the American academy, Philippine studies has come into its own, emerging as a trenchant and dynamic space of inquiry. Filipino Studies is a field-defining collection of vibrant voices, critical perspectives, and provocative ideas about the cultural, political, and economic state of the Philippines and its diaspora. Traversing issues of colonialism, neoliberalism, globalization, and nationalism, this vo…
Reconstituting Histories of Filipino Families with Chinese Ancestry
Conducting one’s family history can enrich not only one’s own sense of self but also a nation’s history, especially in a country like the Philippines where oligarchic families have historically had an impact on the nation’s society, economy, and society. Many of these families are Tsinoy (Chinese-Filipino). Only few, however, have undertaken to reconstitute their histories. This essay discusses the various methods, sources, resources, and various…
Region and Microhistory
THIS SPECIAL SECTION OF KRITIKA KULTURA aims to showcase new studies on the Chinese diaspora in the Philippines.In particular, the three articles deal with "regional" forms of transnationalisms, loosely defined as pertaining to those travels-whether educational, personal, political, economic, or even romantic itineraries-between the Philippines and what is now called "East Asia" (Northeast and Southeast Asia).1 By focusing on transnational "Chine…
The “Chinese” and the “Mestizos” of the Philippines
Strong(er) Women and Effete Men
For centuries, dominant groups subjected the Chinese in the Philippines to different forms of identifications as a way to localize them. The Chinese in turn found ways to deflect and manipulate such means of control. Focusing on five films on Chinese Filipinos, this essay describes how, in an era of increasing globalization and China's ascendance to superpower status, the Chinese in the Philippines construct and negotiate contemporary versions of…
Chinese and Chinese Mestizos of Manila
For centuries, the Chinese have been intermarrying with inhabitants of the Philippines, resulting in a creolized community of Chinese mestizos under the Spanish colonial regime. In contemporary Philippine society, the "Chinese" are seen as a racialized "Other" while descendants from early Chinese-Filipino intermarriages as "Filipino." Previous scholarship attributes this development to the identification of Chinese mestizos with the equally "Hisp…
Chinese and Chinese Mestizos of Manila
For centuries, the Chinese have been intermarrying with inhabitants of the Philippines, resulting in a creolized community of Chinese mestizos under the Spanish colonial regime. In contemporary Philippine society, the "Chinese" are seen as a racialized "Other" while descendants from early Chinese-Filipino intermarriages as "Filipino." Previous scholarship attributes this development to the identification of Chinese mestizos with the equally "Hisp…
From ‘sangley’ to ‘Chinaman’, ‘Chinese Mestizo’ to ‘Tsinoy
This paper examines the historical antecedents of the terminologies ascribed to the Chinese in the Philippines, focusing on the late Spanish to the early American colonial periods. Many government records, newspapers, or books categorized the “Chinese” as either sangley, intsik, Chinese mestizo, or “Chinese/Chino,” in contradistinction to Christianized natives who were labeled as “Indios” and later “Filipinos.” Following dominant and nationalized…
The “Chinese” and the “Mestizos” of the Philippines
Toward a History of Chinese Burial Grounds in Manila during the Spanish Colonial Period
The study of the Chinese burial grounds in Manila provides a window to the world of the Chinese community and the Spanish colonial regime. In the first two and a half centuries of Spanish rule, the Chinese were buried in church or temple grounds, demonstrating the prerogative of religious authorities over the lives of these colonial subjects. In the nineteenth century, the rise of the Chinese population and new approaches to public sanitation pav…
Filipino Studies
After years of occupying a vexed position in the American academy, Philippine studies has come into its own, emerging as a trenchant and dynamic space of inquiry. Filipino Studies is a field-defining collection of vibrant voices, critical perspectives, and provocative ideas about the cultural, political, and economic state of the Philippines and its diaspora. Traversing issues of colonialism, neoliberalism, globalization, and nationalism, this vo…
Strong(er) Women and Effete Men
For centuries, dominant groups subjected the Chinese in the Philippines to different forms of identifications as a way to localize them. The Chinese in turn found ways to deflect and manipulate such means of control. Focusing on five films on Chinese Filipinos, this essay describes how, in an era of increasing globalization and China's ascendance to superpower status, the Chinese in the Philippines construct and negotiate contemporary versions of…
Reconstituting Histories of Filipino Families with Chinese Ancestry
Conducting one’s family history can enrich not only one’s own sense of self but also a nation’s history, especially in a country like the Philippines where oligarchic families have historically had an impact on the nation’s society, economy, and society. Many of these families are Tsinoy (Chinese-Filipino). Only few, however, have undertaken to reconstitute their histories. This essay discusses the various methods, sources, resources, and various…
Chinese and Chinese Mestizos of Manila
For centuries, the Chinese have been intermarrying with inhabitants of the Philippines, resulting in a creolized community of Chinese mestizos under the Spanish colonial regime. In contemporary Philippine society, the "Chinese" are seen as a racialized "Other" while descendants from early Chinese-Filipino intermarriages as "Filipino." Previous scholarship attributes this development to the identification of Chinese mestizos with the equally "Hisp…
Strong(er) Women and Effete Men
For centuries, dominant groups subjected the Chinese in the Philippines to different forms of identifications as a way to localize them. The Chinese in turn found ways to deflect and manipulate such means of control. Focusing on five films on Chinese Filipinos, this essay describes how, in an era of increasing globalization and China's ascendance to superpower status, the Chinese in the Philippines construct and negotiate contemporary versions of…
The “Chinese” and the “Mestizos” of the Philippines
Reconstituting Histories of Filipino Families with Chinese Ancestry
Conducting one’s family history can enrich not only one’s own sense of self but also a nation’s history, especially in a country like the Philippines where oligarchic families have historically had an impact on the nation’s society, economy, and society. Many of these families are Tsinoy (Chinese-Filipino). Only few, however, have undertaken to reconstitute their histories. This essay discusses the various methods, sources, resources, and various…
Region and Microhistory
THIS SPECIAL SECTION OF KRITIKA KULTURA aims to showcase new studies on the Chinese diaspora in the Philippines.In particular, the three articles deal with "regional" forms of transnationalisms, loosely defined as pertaining to those travels-whether educational, personal, political, economic, or even romantic itineraries-between the Philippines and what is now called "East Asia" (Northeast and Southeast Asia).1 By focusing on transnational "Chine…
Toward a History of Chinese Burial Grounds in Manila during the Spanish Colonial Period
The study of the Chinese burial grounds in Manila provides a window to the world of the Chinese community and the Spanish colonial regime. In the first two and a half centuries of Spanish rule, the Chinese were buried in church or temple grounds, demonstrating the prerogative of religious authorities over the lives of these colonial subjects. In the nineteenth century, the rise of the Chinese population and new approaches to public sanitation pav…
Filipino Studies
After years of occupying a vexed position in the American academy, Philippine studies has come into its own, emerging as a trenchant and dynamic space of inquiry. Filipino Studies is a field-defining collection of vibrant voices, critical perspectives, and provocative ideas about the cultural, political, and economic state of the Philippines and its diaspora. Traversing issues of colonialism, neoliberalism, globalization, and nationalism, this vo…
Juliet Lee Uytanlet. The Hybrid Tsinoys
The Chinese in Cuba, Trinidad and Tobago, and Panama
The Chinese in Cuba, Trinidad and Tobago, and Panama have had long histories of migration dating back to the nineteenth century, when British and Spanish colonial powers started to bring them to the Caribbean and Latin America from Guangdong province. The primary goal was to provide labor for the sugar cane, guano, bird nest, gold and silver mining, and other industries. In the 1870s, Havana could boast of having the largest Chinatown in the Cari…
Chien-Wen Kung's Diasporic Cold Warriors
Philippine Studies: Historical and Ethnographic Viewpoints is an internationally refereed journal that publishes scholarly articles and other materials on the history of the Philippines and its peoples, both in the homeland and overseas. It believes the past is illuminated by historians as well as scholars from other disciplines; at the same time, it prefers ethnographic approaches to the history of the present. It welcomes works that are theoret…
From ‘sangley’ to ‘Chinaman’, ‘Chinese Mestizo’ to ‘Tsinoy
This paper examines the historical antecedents of the terminologies ascribed to the Chinese in the Philippines, focusing on the late Spanish to the early American colonial periods. Many government records, newspapers, or books categorized the “Chinese” as either sangley, intsik, Chinese mestizo, or “Chinese/Chino,” in contradistinction to Christianized natives who were labeled as “Indios” and later “Filipinos.” Following dominant and nationalized…
Philippine History and Culture (9 works) · Sociology (9 works) · Asian Culture and Media Studies (7 works) · History (7 works) · History (7 works) · Political science (7 works) · China (6 works) · Gender Studies (6 works) · Gender Studies (6 works) · Law (6 works)