Morve Roshan K
Biographic Data
| ID | 4052090 |
|---|---|
| NAME | Morve Roshan K |
| GIVEN NAMES | Morve K |
| FAMILY NAME | Roshan |
| SIGNATURE | K M R |
| AFFILIATIONS | Southwest University |
| ORCID | 0000-0003-1400-5323 |
| VERIFIED | Yes |
| TOTAL WORKS | 17 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 17 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
En(coun)tering to Gender Performance
This article designs an anthropological and linguistic theoretical framework to understand trans women’s issues in Nevada. This research examines the huge pressure of gender performance and cultural, linguistic and social issues that are part of trans women’s lives. This interlinked relation creates a knowledge gap in understanding contemporary society and gender-related linguistic and cultural challenges. However, a representation of trans women…
Dalit Consciousness of Marginality in Selected Short Stories
This research conceptualizes Dalit consciousness of marginality through selected Marathi Dalit short stories (‘The Poisoned Bread’ and ‘Explosion’). This article aims to understand Dalit issues through textual analysis of these short stories. Dalit’s poverty, power politics, caste-based discrimination, unemployment and marginality are challenging issues to understand Dalit consciousness from the Dalits’ eyes. This research seeks the answers to th…
Apartheid politics and ‘coloured’ identity in Nadine Gordimer’s My Son’s Story (1990)
This paper addresses apartheid political history and ‘coloured’ identity challenges in South African society. A textual analysis of Nadine Gordimer’s My Son’s Story (MSS, 1990) adheres to understanding ‘coloured’ identity struggle as an ‘Other’ and their racial marginality during apartheid. This research deeply studies race and identity theories with Frantz Fanon’s psychological notion of racism, decolonisation and the idea of cross-racial relati…
Environmental racism and ecological crisis in Achebe’s Things fall apart (1958), and Gordimer’s My son’s story (1990)
this research explores environmental racism in the forms of nigerian 'colonialism' and south african 'apartheid' policies.it is designed a comparative framework to chinua achebe 's Things Fall Apart (1958), and nadine Gordimer's My Son 's Story (1990).this research helps to understand the ecocritical approach from the nigerian and south african context.re/construction of racism in the form of the contemporary theoretical concept of 'environmental…
Understanding Indo-Canadian Sikh Women’s Challenges after Covid-19
This paper focuses on Indo-Canadian Sikh women’s issues after Covid-19 and their challenges of diasporic consciousness. It is based on a study conducted with face-to-face interviews in Victoria, Canada, to assess these women’s post-Covid-19 challenges in healthcare and employment and their diasporic dual identity crisis. The research addressed questions like: What are the challenges of Indo-Canadian Sikh women in Canada after Covid-19 and the imp…
“(Not)Belongingness” and “(Not)Betweenness” as being “Other” in Jhumpa Lahiri’s The Namesake
This paper focuses on diaspora-related issues in Jhumpa Lahiri’s The Namesake (2003). Furthermore, the paper analyses the characters’ understating of identity and how it reflects through the characters’ ‘(not)belonging’ and a conflict of ‘(not)betweenness.’ This research seeks an answer to the questions: 1. What is the role of culture and memory in Indian American life? And 2. How do Indian Americans struggle for cultural, diasporic, and personal…
Ancient Mythology in “La Princesse Maleine” by Maurice Maeterlinck
The article is devoted to the reconstitution of the mythological worldview of the well-known European Symbolist writer Maurice Maeterlinck based on his famous drama ‘Princess Maleine’ that made a great impact on the development of the ‘new drama’ in the end of the 19th century. This analysis is performed in the context of the study of the symbolist semiotic system in French-speaking tradition. The lingua-poetic and mythopoeic intertextual analysi…
Feminist Writing As a Healing Force for Personal Growth
This research analyzes Elif Shafak’s Black Milk: On Writing, Motherhood, and the Harem Within (2011) memoir. It is significant for understanding the layers of feminism and how the idea of motherhood changes after postpartum stress. In this memoir, the role of women in feminist discourse demonstrates a motherhood with stress, and it discusses how to manage pain. In addition, the writer tries to highlight the relationship between women and their so…
Maharashtrian Dalit Jalse as an Inspiration to Anti-caste Movements
This article focuses on the Maharashtrian Dalit representation in the popular traditional art form of jalsa and aims to know how Marathi Dalit rangbhoomi/theatre has been used as a source to present stereotypical Dalit untouchability and caste-based issues. A long history of Dalit art from the 1930s to the twenty-first century has been transformed into a creative form for social awakening. Various forms of jalse (like ‘ Amberkarite jalse’ and ‘ A…
Initiating into life in the shadow of religious extremism
Muslim women’s identity in Orhan Pamuk’s Snow
Muslim women’s diasporic identity
Due to different unpropitious circumstances, immigration is globally on the rise. A Muslim Sudanese woman's diasporic experience can be best perceived through a critical discourse analysis (CDA) of Leila Aboulela's novel Minaret (2005). In a study of Minaret's textual analysis, this article applies three central CDA postulations: 1. Teun A. van Dijk's (1993a, & 2006b) three layers of study through 'Discourse, Cognitive, and Society', 2. Ruth Woda…
(Trans)Gendering transition and identity struggle in The Danish girl and Nevada
Jasmine in the Search of Identity through a Postcolonial Diaspora Lens
Applying a postcolonial diaspora lens through Homi K. Bhabha’s theory of the ‘third space’ to Bharati Mukherjee’s novel Jasmine (1989), this paper aims to demonstrate how diasporic women negotiate for an identity in their struggle for a better life in the host land. Having ‘no home’ and ‘no host’, Mukherjee’s protagonist, Jasmine, whose life represents that of the postcolonial immigrant woman, finds an identity in the intercultural process, the ‘…
No Home’ and ‘No Host’ but a ‘Third Space’ for Jasmine
In Jasmine, the conceptual understanding of Bharati Mukherjee’s protagonist Jyoti is often caught between two worlds and cultures. This is the story of a simple Indian village girl Jyoti’s journey from India to America. During her journey, her transformation and feminist role are significant to understand the cultural changes in her life. This article analyses Mukherjee’s Jasmine with the diasporic postcolonial theoretical framework. This article…
An Answer to Spivak’s Can the Subaltern Speak? A Study of Marginalized Women’s Autobiographies
This article discusses marginalized women’s resistance to patriarchal norms in a male-dominated Afghan society. This study analyses the literary modes of selected autobiographies—Fawzia Koofi’s The Favored Daughter, Sarina Sarwari’s Sokhan-i Del-i Yek Zan (Words from the Heart of a Woman) and Hadisa Osmani’s Pursuing My Dreams as an Afghan Woman—with Spivak’s essay ‘Can the Subaltern Speak?’ In this article, Spivak’s idea of subaltern has been de…
Sairat Zaala Ji
In Maharashtra, a few numbers of films have been produced on Dalit marginal or subaltern narratives, mainly based on the intersectionality of caste and gender conflicts. Unfortunately, these films have not received good responses nor got a box office success like Sairat movie did in the twenty-first century. In India, caste conflict, Brahminical hegemony and gender discrimination issues have produced fewer cinematic narratives about subalterns an…
Maharashtrian Dalit Jalse as an Inspiration to Anti-caste Movements
This article focuses on the Maharashtrian Dalit representation in the popular traditional art form of jalsa and aims to know how Marathi Dalit rangbhoomi/theatre has been used as a source to present stereotypical Dalit untouchability and caste-based issues. A long history of Dalit art from the 1930s to the twenty-first century has been transformed into a creative form for social awakening. Various forms of jalse (like ‘ Amberkarite jalse’ and ‘ A…
Muslim women’s diasporic identity
Due to different unpropitious circumstances, immigration is globally on the rise. A Muslim Sudanese woman's diasporic experience can be best perceived through a critical discourse analysis (CDA) of Leila Aboulela's novel Minaret (2005). In a study of Minaret's textual analysis, this article applies three central CDA postulations: 1. Teun A. van Dijk's (1993a, & 2006b) three layers of study through 'Discourse, Cognitive, and Society', 2. Ruth Woda…
An Answer to Spivak’s Can the Subaltern Speak? A Study of Marginalized Women’s Autobiographies
This article discusses marginalized women’s resistance to patriarchal norms in a male-dominated Afghan society. This study analyses the literary modes of selected autobiographies—Fawzia Koofi’s The Favored Daughter, Sarina Sarwari’s Sokhan-i Del-i Yek Zan (Words from the Heart of a Woman) and Hadisa Osmani’s Pursuing My Dreams as an Afghan Woman—with Spivak’s essay ‘Can the Subaltern Speak?’ In this article, Spivak’s idea of subaltern has been de…
Sairat Zaala Ji
In Maharashtra, a few numbers of films have been produced on Dalit marginal or subaltern narratives, mainly based on the intersectionality of caste and gender conflicts. Unfortunately, these films have not received good responses nor got a box office success like Sairat movie did in the twenty-first century. In India, caste conflict, Brahminical hegemony and gender discrimination issues have produced fewer cinematic narratives about subalterns an…
Sairat Zaala Ji
In Maharashtra, a few numbers of films have been produced on Dalit marginal or subaltern narratives, mainly based on the intersectionality of caste and gender conflicts. Unfortunately, these films have not received good responses nor got a box office success like Sairat movie did in the twenty-first century. In India, caste conflict, Brahminical hegemony and gender discrimination issues have produced fewer cinematic narratives about subalterns an…
(Trans)Gendering transition and identity struggle in The Danish girl and Nevada
Jasmine in the Search of Identity through a Postcolonial Diaspora Lens
Applying a postcolonial diaspora lens through Homi K. Bhabha’s theory of the ‘third space’ to Bharati Mukherjee’s novel Jasmine (1989), this paper aims to demonstrate how diasporic women negotiate for an identity in their struggle for a better life in the host land. Having ‘no home’ and ‘no host’, Mukherjee’s protagonist, Jasmine, whose life represents that of the postcolonial immigrant woman, finds an identity in the intercultural process, the ‘…
No Home’ and ‘No Host’ but a ‘Third Space’ for Jasmine
In Jasmine, the conceptual understanding of Bharati Mukherjee’s protagonist Jyoti is often caught between two worlds and cultures. This is the story of a simple Indian village girl Jyoti’s journey from India to America. During her journey, her transformation and feminist role are significant to understand the cultural changes in her life. This article analyses Mukherjee’s Jasmine with the diasporic postcolonial theoretical framework. This article…
An Answer to Spivak’s Can the Subaltern Speak? A Study of Marginalized Women’s Autobiographies
This article discusses marginalized women’s resistance to patriarchal norms in a male-dominated Afghan society. This study analyses the literary modes of selected autobiographies—Fawzia Koofi’s The Favored Daughter, Sarina Sarwari’s Sokhan-i Del-i Yek Zan (Words from the Heart of a Woman) and Hadisa Osmani’s Pursuing My Dreams as an Afghan Woman—with Spivak’s essay ‘Can the Subaltern Speak?’ In this article, Spivak’s idea of subaltern has been de…
Environmental racism and ecological crisis in Achebe’s Things fall apart (1958), and Gordimer’s My son’s story (1990)
this research explores environmental racism in the forms of nigerian 'colonialism' and south african 'apartheid' policies.it is designed a comparative framework to chinua achebe 's Things Fall Apart (1958), and nadine Gordimer's My Son 's Story (1990).this research helps to understand the ecocritical approach from the nigerian and south african context.re/construction of racism in the form of the contemporary theoretical concept of 'environmental…
Understanding Indo-Canadian Sikh Women’s Challenges after Covid-19
This paper focuses on Indo-Canadian Sikh women’s issues after Covid-19 and their challenges of diasporic consciousness. It is based on a study conducted with face-to-face interviews in Victoria, Canada, to assess these women’s post-Covid-19 challenges in healthcare and employment and their diasporic dual identity crisis. The research addressed questions like: What are the challenges of Indo-Canadian Sikh women in Canada after Covid-19 and the imp…
“(Not)Belongingness” and “(Not)Betweenness” as being “Other” in Jhumpa Lahiri’s The Namesake
This paper focuses on diaspora-related issues in Jhumpa Lahiri’s The Namesake (2003). Furthermore, the paper analyses the characters’ understating of identity and how it reflects through the characters’ ‘(not)belonging’ and a conflict of ‘(not)betweenness.’ This research seeks an answer to the questions: 1. What is the role of culture and memory in Indian American life? And 2. How do Indian Americans struggle for cultural, diasporic, and personal…
Ancient Mythology in “La Princesse Maleine” by Maurice Maeterlinck
The article is devoted to the reconstitution of the mythological worldview of the well-known European Symbolist writer Maurice Maeterlinck based on his famous drama ‘Princess Maleine’ that made a great impact on the development of the ‘new drama’ in the end of the 19th century. This analysis is performed in the context of the study of the symbolist semiotic system in French-speaking tradition. The lingua-poetic and mythopoeic intertextual analysi…
Feminist Writing As a Healing Force for Personal Growth
This research analyzes Elif Shafak’s Black Milk: On Writing, Motherhood, and the Harem Within (2011) memoir. It is significant for understanding the layers of feminism and how the idea of motherhood changes after postpartum stress. In this memoir, the role of women in feminist discourse demonstrates a motherhood with stress, and it discusses how to manage pain. In addition, the writer tries to highlight the relationship between women and their so…
Maharashtrian Dalit Jalse as an Inspiration to Anti-caste Movements
This article focuses on the Maharashtrian Dalit representation in the popular traditional art form of jalsa and aims to know how Marathi Dalit rangbhoomi/theatre has been used as a source to present stereotypical Dalit untouchability and caste-based issues. A long history of Dalit art from the 1930s to the twenty-first century has been transformed into a creative form for social awakening. Various forms of jalse (like ‘ Amberkarite jalse’ and ‘ A…
Initiating into life in the shadow of religious extremism
Muslim women’s identity in Orhan Pamuk’s Snow
Muslim women’s diasporic identity
Due to different unpropitious circumstances, immigration is globally on the rise. A Muslim Sudanese woman's diasporic experience can be best perceived through a critical discourse analysis (CDA) of Leila Aboulela's novel Minaret (2005). In a study of Minaret's textual analysis, this article applies three central CDA postulations: 1. Teun A. van Dijk's (1993a, & 2006b) three layers of study through 'Discourse, Cognitive, and Society', 2. Ruth Woda…
En(coun)tering to Gender Performance
This article designs an anthropological and linguistic theoretical framework to understand trans women’s issues in Nevada. This research examines the huge pressure of gender performance and cultural, linguistic and social issues that are part of trans women’s lives. This interlinked relation creates a knowledge gap in understanding contemporary society and gender-related linguistic and cultural challenges. However, a representation of trans women…
Dalit Consciousness of Marginality in Selected Short Stories
This research conceptualizes Dalit consciousness of marginality through selected Marathi Dalit short stories (‘The Poisoned Bread’ and ‘Explosion’). This article aims to understand Dalit issues through textual analysis of these short stories. Dalit’s poverty, power politics, caste-based discrimination, unemployment and marginality are challenging issues to understand Dalit consciousness from the Dalits’ eyes. This research seeks the answers to th…
Apartheid politics and ‘coloured’ identity in Nadine Gordimer’s My Son’s Story (1990)
This paper addresses apartheid political history and ‘coloured’ identity challenges in South African society. A textual analysis of Nadine Gordimer’s My Son’s Story (MSS, 1990) adheres to understanding ‘coloured’ identity struggle as an ‘Other’ and their racial marginality during apartheid. This research deeply studies race and identity theories with Frantz Fanon’s psychological notion of racism, decolonisation and the idea of cross-racial relati…
Sociology (12 works) · Gender Studies (11 works) · Political science (9 works) · Art (7 works) · Aesthetics (6 works) · Gender Studies (6 works) · Law (6 works) · Philosophy (6 works) · Politics (6 works) · History (5 works)