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Babajimi O Faseke

Biographic Data

ID4052117
NAMEBabajimi O Faseke
GIVEN NAMESBabajimi
FAMILY NAMEO Faseke
SIGNATUREFASEKE B O
AFFILIATIONSRedeemer's University
ORCID0000-0002-6090-0081
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS3
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2019
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Religion and Nigeria-Israeli diplomatic strains and rapprochement, 1973-1992

    Babajimi O Faseke•ARTICLE•African Identities•2024•References: 8

    A long-surviving tradition in Nigeria’s foreign policy has to do with observing neutrality in the Arab-Israeli conflict. This neutrality, however, was tested between 1973 and 1992 when Nigeria had a sustained break in diplomatic ties with Israel. At no point did successive Nigerian governments use religion to justify either the sustained severance or eventual restoration of ties. However, religion is a non-material factor in international relatio…

  • The Art of the Impossible

    Adewunmi J Falode, Babajimi O Faseke•ARTICLE•International Journal of…•2022

    This work is an analysis of the role of intelligence in Nigeria’s counterinsurgency (COIN) and counterterrorism (CT) operations between 2010 and 2021. The article argues that Nigeria will have to deploy, in a holistic, synchronized, and proactive manner, targeted intelligence-gathering techniques if it hopes to effectively counter the threats of terrorism and insurgency. It shows that the effective and proactive use of intelligence contributed si…

  • Quaker mission in the Nigerian civil war and Ephraim Isaac’s mediation in the Ethiopian civil war

    Babajimi O Faseke•ARTICLE•Journal of Religion & Spirituality…•2019

    Traditional peacekeeping discourse has ignored the role of religious bodies (or individuals) in conflict resolution, preferring to focus on the activities of skilled diplomats and negotiators. History suggests, however, that not only have religious bodies been engaged in peacebuilding efforts, they have produced some of the most rewarding successes. It is in this connection that the paper examines two notable case studies: the Quaker Mission duri…

  • Nigeria and the Organization of Islamic Cooperation

    Open Access•Babajimi O Faseke•ARTICLE•Religions•2019•Cited by: 3•References: 3

    Nigeria is both a multi-ethnic and multi-religious society, with Islam and Christianity being the dominant religions. The Organisation of Islamic Cooperation (OIC) is therefore an institution that the Muslim segment of the country can readily identify with. However, there is the question of the secular posture of the country, which Christians within the polity use as an excuse to distance the country from an institution they perceive to be exclus…

  • Nigeria and the Organization of Islamic Cooperation

    Open Access•Babajimi O Faseke•ARTICLE•Religions•2019•Cited by: 3•References: 3

    Nigeria is both a multi-ethnic and multi-religious society, with Islam and Christianity being the dominant religions. The Organisation of Islamic Cooperation (OIC) is therefore an institution that the Muslim segment of the country can readily identify with. However, there is the question of the secular posture of the country, which Christians within the polity use as an excuse to distance the country from an institution they perceive to be exclus…

  • Quaker mission in the Nigerian civil war and Ephraim Isaac’s mediation in the Ethiopian civil war

    Babajimi O Faseke•ARTICLE•Journal of Religion & Spirituality…•2019

    Traditional peacekeeping discourse has ignored the role of religious bodies (or individuals) in conflict resolution, preferring to focus on the activities of skilled diplomats and negotiators. History suggests, however, that not only have religious bodies been engaged in peacebuilding efforts, they have produced some of the most rewarding successes. It is in this connection that the paper examines two notable case studies: the Quaker Mission duri…

  • Nigeria and the Organization of Islamic Cooperation

    Open Access•Babajimi O Faseke•ARTICLE•Religions•2019•Cited by: 3•References: 3

    Nigeria is both a multi-ethnic and multi-religious society, with Islam and Christianity being the dominant religions. The Organisation of Islamic Cooperation (OIC) is therefore an institution that the Muslim segment of the country can readily identify with. However, there is the question of the secular posture of the country, which Christians within the polity use as an excuse to distance the country from an institution they perceive to be exclus…

  • The Art of the Impossible

    Adewunmi J Falode, Babajimi O Faseke•ARTICLE•International Journal of…•2022

    This work is an analysis of the role of intelligence in Nigeria’s counterinsurgency (COIN) and counterterrorism (CT) operations between 2010 and 2021. The article argues that Nigeria will have to deploy, in a holistic, synchronized, and proactive manner, targeted intelligence-gathering techniques if it hopes to effectively counter the threats of terrorism and insurgency. It shows that the effective and proactive use of intelligence contributed si…

  • Religion and Nigeria-Israeli diplomatic strains and rapprochement, 1973-1992

    Babajimi O Faseke•ARTICLE•African Identities•2024•References: 8

    A long-surviving tradition in Nigeria’s foreign policy has to do with observing neutrality in the Arab-Israeli conflict. This neutrality, however, was tested between 1973 and 1992 when Nigeria had a sustained break in diplomatic ties with Israel. At no point did successive Nigerian governments use religion to justify either the sustained severance or eventual restoration of ties. However, religion is a non-material factor in international relatio…

Law (4 works) · Political science (4 works) · Sociology (4 works) · Political economy (3 works) · Politics (3 works) · Terrorism, Counterterrorism, and Political Violence (2 works) · African history and culture analysis (1 work) · African history and culture studies (1 work) · African studies and sociopolitical issues (1 work) · Boko haram (1 work)

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