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Omotayo Oloruntoba-Oju

Biographic Data

ID4052328
NAMEOmotayo Oloruntoba-Oju
GIVEN NAMESOmotayo
FAMILY NAMEOloruntoba-Oju
SIGNATUREOLORUNTOBA-OJU O
ORCID0000-0001-8328-8369
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS3
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Models in the construction of female identity in Nigerian postcolonial literature

    Open Access•Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju et al.•ARTICLE•Tydskrif vir letterkunde•2017

    Gendered identity in Africa has for centuries been a hotbed of ideological and narrative contestations. While colonial constructions of the African female were generally essentialist and negative in character, early postcolonial African literature also ironically deployed essentialisms and rigid gender binaries to portray African womanhood, thus prompting a challenge of both by female African writers of the first generation. However, in a signifi…

  • Theatre of the Rooted and Theatre of the Uprooted: Comparing Multiculturalism in African and Caribbean Theatre

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•Caribbean Quarterly•2014•References: 5

    IntroductionTHE VERY FOUNDATION OF THE CARIBBEAN society was multicultural. Correspond- ingly, avowed intention and constant declaration of leading lights of Caribbean theatre, from Derek Walcott through Errol Hill to Ron Williams, has been promotion and legitimising, through theatrical medium, of multicultural status of Caribbean. On other side of Atlantic, 'international multiculturalism'1 has long been foisted on native Africa by related facto…

  • FromAlarinjotoArugba: Continuities in indigenous Nigerian drama

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•African Identities•2013•Cited by: 1

    Ethnic societies typically assign some degree of indigenousness or cultural originality to their arts, performances and other artefacts of their culture. This assignment has both historical and emotive values in terms of what the communities ‘call their own’. Definitions that threaten to ‘take away’ this emotive cultural anchor from them are therefore apt to meet with resistance. However, the definition of the term ‘indigenous’ is problematic tod…

  • The Redness of Blackness: Revisiting Derek Walcott's Mulatto Aesthetics

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•Caribbean Quarterly•2006•Cited by: 2•References: 6

    The complex demands of history constitute a burden for the conscious Caribbean artist, particularly the playwright, who has to recreate Caribbean history and contemporary existence and expectation on a live stage. This paper is a review of Derek Walcott's mulatto aesthetics as a conscious choice that merges into this socio-historical backdrop. The paper recaps important stages in the development of Caribbean aesthetics and re-locates Walcott's cr…

  • The Redness of Blackness: Revisiting Derek Walcott's Mulatto Aesthetics

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•Caribbean Quarterly•2006•Cited by: 2•References: 6

    The complex demands of history constitute a burden for the conscious Caribbean artist, particularly the playwright, who has to recreate Caribbean history and contemporary existence and expectation on a live stage. This paper is a review of Derek Walcott's mulatto aesthetics as a conscious choice that merges into this socio-historical backdrop. The paper recaps important stages in the development of Caribbean aesthetics and re-locates Walcott's cr…

  • FromAlarinjotoArugba: Continuities in indigenous Nigerian drama

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•African Identities•2013•Cited by: 1

    Ethnic societies typically assign some degree of indigenousness or cultural originality to their arts, performances and other artefacts of their culture. This assignment has both historical and emotive values in terms of what the communities ‘call their own’. Definitions that threaten to ‘take away’ this emotive cultural anchor from them are therefore apt to meet with resistance. However, the definition of the term ‘indigenous’ is problematic tod…

  • The Redness of Blackness: Revisiting Derek Walcott's Mulatto Aesthetics

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•Caribbean Quarterly•2006•Cited by: 2•References: 6

    The complex demands of history constitute a burden for the conscious Caribbean artist, particularly the playwright, who has to recreate Caribbean history and contemporary existence and expectation on a live stage. This paper is a review of Derek Walcott's mulatto aesthetics as a conscious choice that merges into this socio-historical backdrop. The paper recaps important stages in the development of Caribbean aesthetics and re-locates Walcott's cr…

  • FromAlarinjotoArugba: Continuities in indigenous Nigerian drama

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•African Identities•2013•Cited by: 1

    Ethnic societies typically assign some degree of indigenousness or cultural originality to their arts, performances and other artefacts of their culture. This assignment has both historical and emotive values in terms of what the communities ‘call their own’. Definitions that threaten to ‘take away’ this emotive cultural anchor from them are therefore apt to meet with resistance. However, the definition of the term ‘indigenous’ is problematic tod…

  • Theatre of the Rooted and Theatre of the Uprooted: Comparing Multiculturalism in African and Caribbean Theatre

    Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju•ARTICLE•Caribbean Quarterly•2014•References: 5

    IntroductionTHE VERY FOUNDATION OF THE CARIBBEAN society was multicultural. Correspond- ingly, avowed intention and constant declaration of leading lights of Caribbean theatre, from Derek Walcott through Errol Hill to Ron Williams, has been promotion and legitimising, through theatrical medium, of multicultural status of Caribbean. On other side of Atlantic, 'international multiculturalism'1 has long been foisted on native Africa by related facto…

  • Models in the construction of female identity in Nigerian postcolonial literature

    Open Access•Omotayo Oloruntoba-Oju, Omotayo Oloruntoba–Oju et al.•ARTICLE•Tydskrif vir letterkunde•2017

    Gendered identity in Africa has for centuries been a hotbed of ideological and narrative contestations. While colonial constructions of the African female were generally essentialist and negative in character, early postcolonial African literature also ironically deployed essentialisms and rigid gender binaries to portray African womanhood, thus prompting a challenge of both by female African writers of the first generation. However, in a signifi…

Aesthetics (4 works) · Art (4 works) · History (3 works) · History (3 works) · Law (3 works) · Political science (3 works) · Sociology (3 works) · Caribbean history, culture, and politics (2 works) · Gender Studies (2 works) · Gender Studies (2 works)

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