Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

I Nolte

Biographic Data

ID40783
NAMEI Nolte
GIVEN NAMESI
FAMILY NAMENolte
SIGNATURENOLTE I
AFFILIATIONSUniversity of Birmingham
ORCID0000-0002-8003-9989
VERIFIEDYes
TOTAL WORKS24
TOTAL CITATIONS99
AUTHOR COUNT24
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2026
H-INDEX6
  • Symposium on Carola Lentz & Isidore Lobnibe’s Imagining Futures: Memory and Belonging in an African Family (2022)

    Carola Lentz, Isidore Lobnibe et al.•ARTICLE•Ghana Studies•2026

    In this book symposium on Carola Lentz and Isidore Lobnibe’s Imagining Futures: Memory and Belonging in an African Family (Indiana University Press, 2022), the authors engage with nine distinguished Africanist colleagues. The symposium addresses, among other themes, the book’s theme of family memory as an innovative approach to African history and the opportunities and challenges of collaborative research and writing. The symposium is organized w…

  • Yoruba Histories of Marriage and Belonging: Gender, Power and Innovation in Eighteenth‐Century West Africa

    Open Access•I Nolte•ARTICLE•Gender & History•2025•References: 14

    This article argues that marriage was central to historical change in the Yoruba‐speaking region of West Africa during the eighteenth century. It draws on ìtàn , a distinct oral source, to show that conjugality shaped Yoruba processes of urbanisation and political centralisation, gendered divisions of labour and social innovation and creativity. Reflecting the importance of patrilineal kinship as a template for social and political organisation, …

  • Women in Yoruba Religions, written by Oládémọ, Oyèrónké

    I Nolte•ARTICLE•Journal of Religion in Africa•2024

  • Beyond Christian perspectives: New studies of Yoruba Islam and religious coexistence

    Open Access•I Nolte•ARTICLE•Africa•2022•References: 22

    An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the 'Save PDF' action button

  • Introduction: Views from the Shoreline: Community, Trade and Religion in Coastal Yorubaland and the Western Niger Delta

    Open Access•I Nolte, Olukoya Ogen•ARTICLE•Yoruba Studies Review•2021

    This article provides an introduction to the Special Issue entitled, “Views from the Shoreline: Community, trade and religion in coastal Yorubaland and the Western Niger Delta.” Introducing the 19 articles in this Special Issue, which cover the coastal stretch from Ikorodu (near Lagos) to Ore-Isi (Urhoboland) and Benin, the article maps out how the coast’s lack of centralization, its complex settlement histories, and its underrepresentation in go…

  • ‘At least I am married’: Muslim–Christian marriage and gender in southwest Nigeria

    Open Access•I Nolte•ARTICLE•Social Anthropology•2020

    This article explores religious coexistence among the Yoruba of southwest Nigeria. It focuses on interfaith marriages, frequent especially between Muslim men and Christian women, as a practice that brings Islam and Christianity into a mutually productive relationship. The article explores the tension between the general understanding that interfaith marriage is a positive anchor of Muslim–Christian relations and the widespread individual sceptici…

  • Introduction: Learning to be Muslim in West Africa. Islamic Engagements with Diversity and Difference

    I Nolte•ARTICLE•Islamic Africa•2019•Cited by: 1•References: 5

    In West Africa, Muslim learning has historically been shaped by two key engagements: the participation in wider Islamic debates and the co-existence with non-Muslims. In the twentieth and twenty-first century, Islamic education in West Africa was transformed by the imposition of the secular state and Western education. But as Muslims encountered secularism and Christianity, they also increasingly drew on pedagogies that emanated from Middle Easte…

  • Boko Haram explained

    Open Access•I Nolte•ARTICLE•The Political Quarterly•2019

    A review of 'Boko Haram: The history of an African Jihadist movement' by Alexander Thurston

  • The future of African Studies: What we can do to keep Africa at the heart of our research

    I Nolte•ARTICLE•Journal of African Cultural Studies•2019•Cited by: 8•References: 30

    Over the past two decades, Africa has returned to academic agendas outside of the continent. At the same time, the field of African Studies has come under increasing criticism for its marginalisation of African voices, interests, and agendas. This article explores how the complex transformations of the academy have contributed to a growing division of labour. Increasingly, African scholarship is associated with the production of empirical fact an…

  • From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

    I Nolte, Keith Shear et al.•ARTICLE•History and Anthropology•2018•Cited by: 1•References: 44

    This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon…

  • Outlook: Religious Difference, the Yoruba, and Beyond

    I Nolte, Olukoya Ogen•CHAPTER•Beyond Religious Tolerance•2017

  • Peel, J. D. Y: Christianity, Islam, and Oriṣa Religion - Three Traditions in Comparison and Interaction

    I Nolte•ARTICLE•Anthropos•2017

    Anthropos , Seite 348 - 349

  • New Histories of Marriage and Politics in Africa

    Open Access•I Nolte•ARTICLE•Gender & History•2017•References: 4

    The three books reviewed in this article make an important contribution to Africa's social and political history.Defying explorations of marriage as a product of the political economy and avoiding a consideration of marriage simply as an example of social or legal transformation, Emily

  • Research note: Exploring survey data for historical and anthropological research: Muslim–Christian relations in south-west Nigeria

    Open Access•I Nolte, Rebecca Jones et al.•ARTICLE•African Affairs•2016•Cited by: 2

    This research note argues that quantitative survey data on Africa, welcomed by most researchers in public health, economics, and political science, can make an important contribution to the work of historians and anthropologists, especially if it is open to critical analysis. The research note describes the 2012–13 ‘Knowing Each Other’ survey on religion among the Yoruba of south-west Nigeria, which provides strong evidence for a slow shift from …

  • Nigerian Academia and the Politics of Secrecy

    Open Access•Olukoya Ogen, I Nolte•ARTICLE•Africa•2016•Cited by: 2•References: 4

    In this issue, Jeremiah Arowosegbe makes a number of valid and important observations about the challenges facing the humanities and social sciences in Nigeria. But while he recognizes the importance of the political sphere by discussing the unequal and asymmetric landscape of global knowledge production, he locates most problems of knowledge production in Nigeria within the academy. Focusing on individual and generational responsibility and mora…

  • Colonial Politics and Precolonial History: Everyday Knowledge, Genre, and Truth in a Yoruba Town

    Open Access•I Nolte•ARTICLE•History in Africa•2013•Cited by: 5•References: 19

    This article suggests that colonial African historiography was shaped both by the textual forms and conventions associated with local historical knowledge and by the complex political interests which emerged under colonial rule. Based on a case study of two linked debates in the small Yoruba town of Ode Remo, the article argues that beyond narratives, local historical knowledge was also contained, sometimes opaquely, in a variety of other genres …

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the Making of…•2009•Cited by: 1

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the making of…•2009•Cited by: 6

    This book examines the evolution of a distinctive Yoruba community, Remo, and the central role played in this process by the Remo-born nationalist and Yoruba leader Obafemi Awolowo (1909–87). Since the nineteenth century, popular participation has played an important role in challenging or confirming local hierarchies in Remo. This historical dynamic had a significant impact on Awolowo's vision both for Yoruba and Nigerian politics. When Awolowo …

  • Without Women, Nothing Can Succeed: Yoruba Women in The Oodua People's Congress (OPC), Nigeria

    Open Access•I Nolte•ARTICLE•Africa•2008•Cited by: 12•References: 25

    This article examines the role of women in the politics of the Oodua People's Congress (OPC), a militant ethno-nationalist movement of the Yoruba people in south-west Nigeria. Women's inclusion in the organizational structure and their typical roles within the OPC, the article suggests, expand the political agency of women but at the same time ensure that their contributions are contained within the OPC's overall politics. Women play important ro…

  • A culture of corruption. Everyday deception and popular discontent in Nigeria by Smith, Daniel Jordan

    Open Access•I Nolte•ARTICLE•Social Anthropology•2008

  • Ethnic Vigilantes and the State: The Oodua People's Congress in South-Western Nigeria

    Open Access•I Nolte•ARTICLE•International Relations•2007•Cited by: 17

    Based on the example of the Oodua People's Congress (OPC) in Nigeria, this article argues that vigilante activities are embedded in a range of social relations and historical trajectories. While vigilantism transforms relationships of power within the state, it does not necessarily undermine all aspects of state authority. After the annulled presidential election of a Yoruba speaker in 1993, the OPC was founded with the explicit political aim of …

  • Identity and violence: The politics of youth in Ijebu-Remo, Nigeria

    Open Access•I Nolte•ARTICLE•The Journal of Modern African…•2004•Cited by: 29•References: 5

    This article examines the politics of youth in Ijebu-Remo (henceforth Remo) from the 1950s to the present. The emergence of the politics of youth in the 1950s and 1960s drew on precolonial discourse and was closely associated with the emergence of Remo's anti-federal postcolonial political identity. Since Nigeria's political and economic decline in the mid-1980s, strong feelings of exclusion - strengthened further by the political sidelining of Y…

  • Federalism and Communal Conflict In Nigeria

    I Nolte•ARTICLE•Regional & Federal Studies•2002•Cited by: 6•References: 1

    (2002). Federalism and Communal Conflict In Nigeria. Regional & Federal Studies: Vol. 12, No. 1, pp. 171-192

  • Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta During the 1990s

    Open Access•I Nolte•ARTICLE•Africa•2002•Cited by: 9•References: 10

    This article investigates the relationship between chieftaincy and the state in modern Nigeria. It focuses on politics and the mythical history of kings in the city of Abeokuta and argues that, particularly during the 1990s, the royal politics of the town drew heavily on different versions of mythical history. The reasons are twofold. They concern, first, the traditional political discourse of Yoruba kingship, in which a king's legitimacy can be …

  • Identity and violence: The politics of youth in Ijebu-Remo, Nigeria

    Open Access•I Nolte•ARTICLE•The Journal of Modern African…•2004•Cited by: 29•References: 5

    This article examines the politics of youth in Ijebu-Remo (henceforth Remo) from the 1950s to the present. The emergence of the politics of youth in the 1950s and 1960s drew on precolonial discourse and was closely associated with the emergence of Remo's anti-federal postcolonial political identity. Since Nigeria's political and economic decline in the mid-1980s, strong feelings of exclusion - strengthened further by the political sidelining of Y…

  • Ethnic Vigilantes and the State: The Oodua People's Congress in South-Western Nigeria

    Open Access•I Nolte•ARTICLE•International Relations•2007•Cited by: 17

    Based on the example of the Oodua People's Congress (OPC) in Nigeria, this article argues that vigilante activities are embedded in a range of social relations and historical trajectories. While vigilantism transforms relationships of power within the state, it does not necessarily undermine all aspects of state authority. After the annulled presidential election of a Yoruba speaker in 1993, the OPC was founded with the explicit political aim of …

  • Without Women, Nothing Can Succeed: Yoruba Women in The Oodua People's Congress (OPC), Nigeria

    Open Access•I Nolte•ARTICLE•Africa•2008•Cited by: 12•References: 25

    This article examines the role of women in the politics of the Oodua People's Congress (OPC), a militant ethno-nationalist movement of the Yoruba people in south-west Nigeria. Women's inclusion in the organizational structure and their typical roles within the OPC, the article suggests, expand the political agency of women but at the same time ensure that their contributions are contained within the OPC's overall politics. Women play important ro…

  • Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta During the 1990s

    Open Access•I Nolte•ARTICLE•Africa•2002•Cited by: 9•References: 10

    This article investigates the relationship between chieftaincy and the state in modern Nigeria. It focuses on politics and the mythical history of kings in the city of Abeokuta and argues that, particularly during the 1990s, the royal politics of the town drew heavily on different versions of mythical history. The reasons are twofold. They concern, first, the traditional political discourse of Yoruba kingship, in which a king's legitimacy can be …

  • The future of African Studies: What we can do to keep Africa at the heart of our research

    I Nolte•ARTICLE•Journal of African Cultural Studies•2019•Cited by: 8•References: 30

    Over the past two decades, Africa has returned to academic agendas outside of the continent. At the same time, the field of African Studies has come under increasing criticism for its marginalisation of African voices, interests, and agendas. This article explores how the complex transformations of the academy have contributed to a growing division of labour. Increasingly, African scholarship is associated with the production of empirical fact an…

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the making of…•2009•Cited by: 6

    This book examines the evolution of a distinctive Yoruba community, Remo, and the central role played in this process by the Remo-born nationalist and Yoruba leader Obafemi Awolowo (1909–87). Since the nineteenth century, popular participation has played an important role in challenging or confirming local hierarchies in Remo. This historical dynamic had a significant impact on Awolowo's vision both for Yoruba and Nigerian politics. When Awolowo …

  • Federalism and Communal Conflict In Nigeria

    I Nolte•ARTICLE•Regional & Federal Studies•2002•Cited by: 6•References: 1

    (2002). Federalism and Communal Conflict In Nigeria. Regional & Federal Studies: Vol. 12, No. 1, pp. 171-192

  • Colonial Politics and Precolonial History: Everyday Knowledge, Genre, and Truth in a Yoruba Town

    Open Access•I Nolte•ARTICLE•History in Africa•2013•Cited by: 5•References: 19

    This article suggests that colonial African historiography was shaped both by the textual forms and conventions associated with local historical knowledge and by the complex political interests which emerged under colonial rule. Based on a case study of two linked debates in the small Yoruba town of Ode Remo, the article argues that beyond narratives, local historical knowledge was also contained, sometimes opaquely, in a variety of other genres …

  • Research note: Exploring survey data for historical and anthropological research: Muslim–Christian relations in south-west Nigeria

    Open Access•I Nolte, Rebecca Jones et al.•ARTICLE•African Affairs•2016•Cited by: 2

    This research note argues that quantitative survey data on Africa, welcomed by most researchers in public health, economics, and political science, can make an important contribution to the work of historians and anthropologists, especially if it is open to critical analysis. The research note describes the 2012–13 ‘Knowing Each Other’ survey on religion among the Yoruba of south-west Nigeria, which provides strong evidence for a slow shift from …

  • Nigerian Academia and the Politics of Secrecy

    Open Access•Olukoya Ogen, I Nolte•ARTICLE•Africa•2016•Cited by: 2•References: 4

    In this issue, Jeremiah Arowosegbe makes a number of valid and important observations about the challenges facing the humanities and social sciences in Nigeria. But while he recognizes the importance of the political sphere by discussing the unequal and asymmetric landscape of global knowledge production, he locates most problems of knowledge production in Nigeria within the academy. Focusing on individual and generational responsibility and mora…

  • Introduction: Learning to be Muslim in West Africa. Islamic Engagements with Diversity and Difference

    I Nolte•ARTICLE•Islamic Africa•2019•Cited by: 1•References: 5

    In West Africa, Muslim learning has historically been shaped by two key engagements: the participation in wider Islamic debates and the co-existence with non-Muslims. In the twentieth and twenty-first century, Islamic education in West Africa was transformed by the imposition of the secular state and Western education. But as Muslims encountered secularism and Christianity, they also increasingly drew on pedagogies that emanated from Middle Easte…

  • From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

    I Nolte, Keith Shear et al.•ARTICLE•History and Anthropology•2018•Cited by: 1•References: 44

    This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon…

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the Making of…•2009•Cited by: 1

  • Federalism and Communal Conflict In Nigeria

    I Nolte•ARTICLE•Regional & Federal Studies•2002•Cited by: 6•References: 1

    (2002). Federalism and Communal Conflict In Nigeria. Regional & Federal Studies: Vol. 12, No. 1, pp. 171-192

  • Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta During the 1990s

    Open Access•I Nolte•ARTICLE•Africa•2002•Cited by: 9•References: 10

    This article investigates the relationship between chieftaincy and the state in modern Nigeria. It focuses on politics and the mythical history of kings in the city of Abeokuta and argues that, particularly during the 1990s, the royal politics of the town drew heavily on different versions of mythical history. The reasons are twofold. They concern, first, the traditional political discourse of Yoruba kingship, in which a king's legitimacy can be …

  • Identity and violence: The politics of youth in Ijebu-Remo, Nigeria

    Open Access•I Nolte•ARTICLE•The Journal of Modern African…•2004•Cited by: 29•References: 5

    This article examines the politics of youth in Ijebu-Remo (henceforth Remo) from the 1950s to the present. The emergence of the politics of youth in the 1950s and 1960s drew on precolonial discourse and was closely associated with the emergence of Remo's anti-federal postcolonial political identity. Since Nigeria's political and economic decline in the mid-1980s, strong feelings of exclusion - strengthened further by the political sidelining of Y…

  • Ethnic Vigilantes and the State: The Oodua People's Congress in South-Western Nigeria

    Open Access•I Nolte•ARTICLE•International Relations•2007•Cited by: 17

    Based on the example of the Oodua People's Congress (OPC) in Nigeria, this article argues that vigilante activities are embedded in a range of social relations and historical trajectories. While vigilantism transforms relationships of power within the state, it does not necessarily undermine all aspects of state authority. After the annulled presidential election of a Yoruba speaker in 1993, the OPC was founded with the explicit political aim of …

  • Without Women, Nothing Can Succeed: Yoruba Women in The Oodua People's Congress (OPC), Nigeria

    Open Access•I Nolte•ARTICLE•Africa•2008•Cited by: 12•References: 25

    This article examines the role of women in the politics of the Oodua People's Congress (OPC), a militant ethno-nationalist movement of the Yoruba people in south-west Nigeria. Women's inclusion in the organizational structure and their typical roles within the OPC, the article suggests, expand the political agency of women but at the same time ensure that their contributions are contained within the OPC's overall politics. Women play important ro…

  • A culture of corruption. Everyday deception and popular discontent in Nigeria by Smith, Daniel Jordan

    Open Access•I Nolte•ARTICLE•Social Anthropology•2008

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the Making of…•2009•Cited by: 1

  • Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist

    I Nolte•BOOK•Obafemi Awolowo and the making of…•2009•Cited by: 6

    This book examines the evolution of a distinctive Yoruba community, Remo, and the central role played in this process by the Remo-born nationalist and Yoruba leader Obafemi Awolowo (1909–87). Since the nineteenth century, popular participation has played an important role in challenging or confirming local hierarchies in Remo. This historical dynamic had a significant impact on Awolowo's vision both for Yoruba and Nigerian politics. When Awolowo …

  • Colonial Politics and Precolonial History: Everyday Knowledge, Genre, and Truth in a Yoruba Town

    Open Access•I Nolte•ARTICLE•History in Africa•2013•Cited by: 5•References: 19

    This article suggests that colonial African historiography was shaped both by the textual forms and conventions associated with local historical knowledge and by the complex political interests which emerged under colonial rule. Based on a case study of two linked debates in the small Yoruba town of Ode Remo, the article argues that beyond narratives, local historical knowledge was also contained, sometimes opaquely, in a variety of other genres …

  • Research note: Exploring survey data for historical and anthropological research: Muslim–Christian relations in south-west Nigeria

    Open Access•I Nolte, Rebecca Jones et al.•ARTICLE•African Affairs•2016•Cited by: 2

    This research note argues that quantitative survey data on Africa, welcomed by most researchers in public health, economics, and political science, can make an important contribution to the work of historians and anthropologists, especially if it is open to critical analysis. The research note describes the 2012–13 ‘Knowing Each Other’ survey on religion among the Yoruba of south-west Nigeria, which provides strong evidence for a slow shift from …

  • Nigerian Academia and the Politics of Secrecy

    Open Access•Olukoya Ogen, I Nolte•ARTICLE•Africa•2016•Cited by: 2•References: 4

    In this issue, Jeremiah Arowosegbe makes a number of valid and important observations about the challenges facing the humanities and social sciences in Nigeria. But while he recognizes the importance of the political sphere by discussing the unequal and asymmetric landscape of global knowledge production, he locates most problems of knowledge production in Nigeria within the academy. Focusing on individual and generational responsibility and mora…

  • Outlook: Religious Difference, the Yoruba, and Beyond

    I Nolte, Olukoya Ogen•CHAPTER•Beyond Religious Tolerance•2017

  • Peel, J. D. Y: Christianity, Islam, and Oriṣa Religion - Three Traditions in Comparison and Interaction

    I Nolte•ARTICLE•Anthropos•2017

    Anthropos , Seite 348 - 349

  • New Histories of Marriage and Politics in Africa

    Open Access•I Nolte•ARTICLE•Gender & History•2017•References: 4

    The three books reviewed in this article make an important contribution to Africa's social and political history.Defying explorations of marriage as a product of the political economy and avoiding a consideration of marriage simply as an example of social or legal transformation, Emily

  • From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

    I Nolte, Keith Shear et al.•ARTICLE•History and Anthropology•2018•Cited by: 1•References: 44

    This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon…

  • Introduction: Learning to be Muslim in West Africa. Islamic Engagements with Diversity and Difference

    I Nolte•ARTICLE•Islamic Africa•2019•Cited by: 1•References: 5

    In West Africa, Muslim learning has historically been shaped by two key engagements: the participation in wider Islamic debates and the co-existence with non-Muslims. In the twentieth and twenty-first century, Islamic education in West Africa was transformed by the imposition of the secular state and Western education. But as Muslims encountered secularism and Christianity, they also increasingly drew on pedagogies that emanated from Middle Easte…

  • Boko Haram explained

    Open Access•I Nolte•ARTICLE•The Political Quarterly•2019

    A review of 'Boko Haram: The history of an African Jihadist movement' by Alexander Thurston

  • The future of African Studies: What we can do to keep Africa at the heart of our research

    I Nolte•ARTICLE•Journal of African Cultural Studies•2019•Cited by: 8•References: 30

    Over the past two decades, Africa has returned to academic agendas outside of the continent. At the same time, the field of African Studies has come under increasing criticism for its marginalisation of African voices, interests, and agendas. This article explores how the complex transformations of the academy have contributed to a growing division of labour. Increasingly, African scholarship is associated with the production of empirical fact an…

  • ‘At least I am married’: Muslim–Christian marriage and gender in southwest Nigeria

    Open Access•I Nolte•ARTICLE•Social Anthropology•2020

    This article explores religious coexistence among the Yoruba of southwest Nigeria. It focuses on interfaith marriages, frequent especially between Muslim men and Christian women, as a practice that brings Islam and Christianity into a mutually productive relationship. The article explores the tension between the general understanding that interfaith marriage is a positive anchor of Muslim–Christian relations and the widespread individual sceptici…

  • Introduction: Views from the Shoreline: Community, Trade and Religion in Coastal Yorubaland and the Western Niger Delta

    Open Access•I Nolte, Olukoya Ogen•ARTICLE•Yoruba Studies Review•2021

    This article provides an introduction to the Special Issue entitled, “Views from the Shoreline: Community, trade and religion in coastal Yorubaland and the Western Niger Delta.” Introducing the 19 articles in this Special Issue, which cover the coastal stretch from Ikorodu (near Lagos) to Ore-Isi (Urhoboland) and Benin, the article maps out how the coast’s lack of centralization, its complex settlement histories, and its underrepresentation in go…

  • Beyond Christian perspectives: New studies of Yoruba Islam and religious coexistence

    Open Access•I Nolte•ARTICLE•Africa•2022•References: 22

    An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the 'Save PDF' action button

  • Women in Yoruba Religions, written by Oládémọ, Oyèrónké

    I Nolte•ARTICLE•Journal of Religion in Africa•2024

  • Yoruba Histories of Marriage and Belonging: Gender, Power and Innovation in Eighteenth‐Century West Africa

    Open Access•I Nolte•ARTICLE•Gender & History•2025•References: 14

    This article argues that marriage was central to historical change in the Yoruba‐speaking region of West Africa during the eighteenth century. It draws on ìtàn , a distinct oral source, to show that conjugality shaped Yoruba processes of urbanisation and political centralisation, gendered divisions of labour and social innovation and creativity. Reflecting the importance of patrilineal kinship as a template for social and political organisation, …

  • Symposium on Carola Lentz & Isidore Lobnibe’s Imagining Futures: Memory and Belonging in an African Family (2022)

    Carola Lentz, Isidore Lobnibe et al.•ARTICLE•Ghana Studies•2026

    In this book symposium on Carola Lentz and Isidore Lobnibe’s Imagining Futures: Memory and Belonging in an African Family (Indiana University Press, 2022), the authors engage with nine distinguished Africanist colleagues. The symposium addresses, among other themes, the book’s theme of family memory as an innovative approach to African history and the opportunities and challenges of collaborative research and writing. The symposium is organized w…

Sociology (18 works) · Political science (14 works) · Law (12 works) · Law (10 works) · Philosophy (10 works) · Politics (10 works) · Yoruba (10 works) · History (9 works) · Gender Studies (6 works) · History (6 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae