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Nimbus Awhina Staniland

Biographic Data

ID4084141
NAMENimbus Awhina Staniland
GIVEN NAMESNimbus Awhina
FAMILY NAMEStaniland
SIGNATURESTANILAND N A
AFFILIATIONSAuckland Business School University of Auckland Auckland New Zealand
ORCID0000-0003-0756-7475
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS5
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR2021
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Mahi ā Wānanga—A Mana Wāhine‐Led Collaboration to Co‐Construct Meaningful Research and Meaning from Research

    Open Access•Deborah Heke, Lillian Mato Bartlett et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2026•References: 4

    Indigenous ways of sharing and developing knowledge survive in ceremony, songs, proverbs, storytelling and purposeful dialogues. Wānanga (space for knowledge sharing) is the epitome of traditional knowledge transmission—grounded in Indigenous practice and worldview, allowing for the co‐creation of new knowledge and passing down of inherited knowledge. The purpose of our wānanga was to facilitate a space for wāhine (Māori women) to co‐construct me…

  • From inclusion to indigenisation

    Open Access•Nimbus Awhina Staniland, Nimbus Staniland et al.•ARTICLE•Equal Opportunities International•2024•References: 55

    Purpose This paper argues for the inclusion of Indigenous research methodologies in diversity scholarship to (1) adequately account for and value the identity, lived experiences and concerns of Indigenous Peoples and (2) to enrich diversity theorising and scholarship by proposing new ways to think about and conduct research on difference, inclusion and belonging. We further highlight the roles non-Indigenous researchers can play in supporting Ind…

  • Guest editorial

    Open Access•Diane Ruwhiu, Nimbus Awhina Staniland et al.•ARTICLE•Equal Opportunities International•2024•References: 18

  • Experiences of Indigenous (Māori/Pasifika) early career academics

    Open Access•Georgina Tuari Stewart, Te Wai Barbarich-Unasa et al.•ARTICLE•Educational Philosophy and Theory•2023•Cited by: 5•References: 1

    This article presents narratives from 13 Indigenous early career academics (ECAs) at one university in Auckland, New Zealand. These experiences are likely to represent those of Indigenous Māori and Pasifika ECAs nationally, given the small, centralised nature of the national academy of Aotearoa New Zealand. The narratives contain testimony, fictionalised vignettes of experience, and poetic expressions. Meeting the demands of an academic role in o…

  • The enduring legacy of Indigenous parrhesiastes

    Diane Ruwhiu, Nimbus Awhina Staniland et al.•ARTICLE•Higher Education Research &…•2021

    Indigenous academics are often faced with a balancing act between the danger and risk of critiquing the institutions within which they reside, and the duty or obligation they feel to do so. As Indigenous Māori academics located within three different business schools across Aotearoa New Zealand, our work in both research and teaching is often highly critical of the institution, which can leave us exposed, vulnerable and grasping to hold onto a fr…

  • Experiences of Indigenous (Māori/Pasifika) early career academics

    Open Access•Georgina Tuari Stewart, Te Wai Barbarich-Unasa et al.•ARTICLE•Educational Philosophy and Theory•2023•Cited by: 5•References: 1

    This article presents narratives from 13 Indigenous early career academics (ECAs) at one university in Auckland, New Zealand. These experiences are likely to represent those of Indigenous Māori and Pasifika ECAs nationally, given the small, centralised nature of the national academy of Aotearoa New Zealand. The narratives contain testimony, fictionalised vignettes of experience, and poetic expressions. Meeting the demands of an academic role in o…

  • The enduring legacy of Indigenous parrhesiastes

    Diane Ruwhiu, Nimbus Awhina Staniland et al.•ARTICLE•Higher Education Research &…•2021

    Indigenous academics are often faced with a balancing act between the danger and risk of critiquing the institutions within which they reside, and the duty or obligation they feel to do so. As Indigenous Māori academics located within three different business schools across Aotearoa New Zealand, our work in both research and teaching is often highly critical of the institution, which can leave us exposed, vulnerable and grasping to hold onto a fr…

  • Experiences of Indigenous (Māori/Pasifika) early career academics

    Open Access•Georgina Tuari Stewart, Te Wai Barbarich-Unasa et al.•ARTICLE•Educational Philosophy and Theory•2023•Cited by: 5•References: 1

    This article presents narratives from 13 Indigenous early career academics (ECAs) at one university in Auckland, New Zealand. These experiences are likely to represent those of Indigenous Māori and Pasifika ECAs nationally, given the small, centralised nature of the national academy of Aotearoa New Zealand. The narratives contain testimony, fictionalised vignettes of experience, and poetic expressions. Meeting the demands of an academic role in o…

  • From inclusion to indigenisation

    Open Access•Nimbus Awhina Staniland, Nimbus Staniland et al.•ARTICLE•Equal Opportunities International•2024•References: 55

    Purpose This paper argues for the inclusion of Indigenous research methodologies in diversity scholarship to (1) adequately account for and value the identity, lived experiences and concerns of Indigenous Peoples and (2) to enrich diversity theorising and scholarship by proposing new ways to think about and conduct research on difference, inclusion and belonging. We further highlight the roles non-Indigenous researchers can play in supporting Ind…

  • Guest editorial

    Open Access•Diane Ruwhiu, Nimbus Awhina Staniland et al.•ARTICLE•Equal Opportunities International•2024•References: 18

  • Mahi ā Wānanga—A Mana Wāhine‐Led Collaboration to Co‐Construct Meaningful Research and Meaning from Research

    Open Access•Deborah Heke, Lillian Mato Bartlett et al.•ARTICLE•Kōtuitui New Zealand Journal of…•2026•References: 4

    Indigenous ways of sharing and developing knowledge survive in ceremony, songs, proverbs, storytelling and purposeful dialogues. Wānanga (space for knowledge sharing) is the epitome of traditional knowledge transmission—grounded in Indigenous practice and worldview, allowing for the co‐creation of new knowledge and passing down of inherited knowledge. The purpose of our wānanga was to facilitate a space for wāhine (Māori women) to co‐construct me…

Indigenous (3 works) · Indigenous Health, Education, and Rights (3 works) · Law (3 works) · Political science (3 works) · Sociology (3 works) · Anthropology (2 works) · Environmental ethics (2 works) · Pedagogy (2 works) · Social science (2 works) · Aesthetics (1 work)

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