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Yoganand Sinha

Biographic Data

ID4096057
NAMEYoganand Sinha
GIVEN NAMESYoganand
FAMILY NAMESinha
SIGNATURESINHA Y
AFFILIATIONSUniversity of Allahabad
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS14
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR1982
LATEST PUBLICATION YEAR2010
H-INDEX2
  • Viṣṇu, the Transcendent

    Open Access•Yoganand Sinha•ARTICLE•International Journal of Hindu…•2010•References: 5

  • The Ways of ‘Being’ and ‘Becoming’ Human

    Open Access•R C Tripathi, Yoganand Sinha•ARTICLE•Integrative Psychological and…•2009•Cited by: 3•References: 14

  • Family Conflict/Violence Patterns in India

    Open Access•Nisha Dhawan, Deepa Punetha et al.•ARTICLE•Psychology and Developing Societies•1999

    This study was designed to assess patterns of family conflict and violence directed toward pregnant women in India. Two hundred and forty women in their first, third, and fourth pregnancies were interviewed using a structured interview with primarily open ended questions. Content analysis provided response categories for constructing categorical and cumulative scales of the families' conflict/violence patterns, coping behaviours, attribution patt…

  • Tantra, an Ancient Postmodernist's Lure

    Open Access•Yoganand Sinha•ARTICLE•Psychology and Developing Societies•1994

    The paper argues that within social sciences, efforts to represent the "other" are simultaneously efforts at understanding major social science problems and the representations of self within them. In this perspective psychoanalysis and tantric thought are compared. Tantra is seen as having an element of transcendence which, despite its similarities with Freudian thought, makes it unique to Indian cultural tradition. The essay tries to show how t…

  • The Post-Modern Being in Psychology

    Open Access•Yoganand Sinha•ARTICLE•Psychology and Developing Societies•1993

    The paper burrowing into the philosophy of social sciences reveals some of the deepest assumptions about man, the epistemological foundation upon which earlier works were based. It argues that these are less solid, less fixed and less final, than what they were supposed to be. In short the bottom seems to fall through, leaving us with some cognitive nervousness about what and how to study human phenomena. How ever, it is argued that as one stands…

  • Right–left political ideologies and attribution of the causes of poverty

    Open Access•Janak Pandey, Yoganand Sinha et al.•ARTICLE•European Journal of Social…•1982•Cited by: 11•References: 3

  • Right–left political ideologies and attribution of the causes of poverty

    Open Access•Janak Pandey, Yoganand Sinha et al.•ARTICLE•European Journal of Social…•1982•Cited by: 11•References: 3

  • The Ways of ‘Being’ and ‘Becoming’ Human

    Open Access•R C Tripathi, Yoganand Sinha•ARTICLE•Integrative Psychological and…•2009•Cited by: 3•References: 14

  • Right–left political ideologies and attribution of the causes of poverty

    Open Access•Janak Pandey, Yoganand Sinha et al.•ARTICLE•European Journal of Social…•1982•Cited by: 11•References: 3

  • The Post-Modern Being in Psychology

    Open Access•Yoganand Sinha•ARTICLE•Psychology and Developing Societies•1993

    The paper burrowing into the philosophy of social sciences reveals some of the deepest assumptions about man, the epistemological foundation upon which earlier works were based. It argues that these are less solid, less fixed and less final, than what they were supposed to be. In short the bottom seems to fall through, leaving us with some cognitive nervousness about what and how to study human phenomena. How ever, it is argued that as one stands…

  • Tantra, an Ancient Postmodernist's Lure

    Open Access•Yoganand Sinha•ARTICLE•Psychology and Developing Societies•1994

    The paper argues that within social sciences, efforts to represent the "other" are simultaneously efforts at understanding major social science problems and the representations of self within them. In this perspective psychoanalysis and tantric thought are compared. Tantra is seen as having an element of transcendence which, despite its similarities with Freudian thought, makes it unique to Indian cultural tradition. The essay tries to show how t…

  • Family Conflict/Violence Patterns in India

    Open Access•Nisha Dhawan, Deepa Punetha et al.•ARTICLE•Psychology and Developing Societies•1999

    This study was designed to assess patterns of family conflict and violence directed toward pregnant women in India. Two hundred and forty women in their first, third, and fourth pregnancies were interviewed using a structured interview with primarily open ended questions. Content analysis provided response categories for constructing categorical and cumulative scales of the families' conflict/violence patterns, coping behaviours, attribution patt…

  • The Ways of ‘Being’ and ‘Becoming’ Human

    Open Access•R C Tripathi, Yoganand Sinha•ARTICLE•Integrative Psychological and…•2009•Cited by: 3•References: 14

  • Viṣṇu, the Transcendent

    Open Access•Yoganand Sinha•ARTICLE•International Journal of Hindu…•2010•References: 5

Philosophy (5 works) · Epistemology (4 works) · Psychology (4 works) · Sociology (4 works) · Philosophy (3 works) · Social Psychology (3 works) · Law (2 works) · Social Psychology (2 works) · Social Representations and Identity (2 works) · Theology (2 works)

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