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Sylvia Wynter

Biographic Data

ID409893
NAMESylvia Wynter
GIVEN NAMESSylvia
FAMILY NAMEWynter
SIGNATUREWYNTER S
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS870
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1979
LATEST PUBLICATION YEAR2020
H-INDEX5
  • A Greater Truth than Any Other Truth You Know: A Conversation with Professor Sylvia Wynter on Origin Stories

    Sylvia Wynter, Joshua Bennett et al.•ARTICLE•Souls•2020

    Sylvia Wynter is an emeritus professor from Stanford University. She is also an essayist and creative writer whose work is deeply informed by the twentieth century Anti-Colonial Movement and the U

  • Beyond Liberal and Marxist Leninist Feminisms: Towards an Autonomous Frame of Reference

    Sylvia Wynter, Caribbean Philosophical Association•ARTICLE•The CLR James Journal•2018

  • Unparalleled Catastrophe for Our Species?: Or, to Give Humanness a Different Future: Conversations

    Open Access•Sylvia Wynter, Katherine Mckittrick•CHAPTER•Sylvia Wynter•2015

  • The Ceremony Found: Towards the Autopoetic Turn/Overturn, its Autonomy of Human Agency and Extraterritoriality of (Self-)Cognition1

    Sylvia Wynter•CHAPTER•Black Knowledges/Black Struggles•2015

    This chapter revisits the 1984 essay ‘The Ceremony Must Be Found: After Humanism’. That essay proposes that the ‘finding of a ceremony’ able to come to terms with the issue of race in its late modern purely biocentric expression as Du Bois' ‘Color Line’, would require a kind of rupture or transformation analogous to that effected by Lay-humanist intellectuals at the end of the Western-European Middle Ages. It further argues that the emancipation …

  • On How We Mistook the Map for the Territory, and Reimprisoned Ourselves in Our Unbearable Wrongness of Being, ofDesêtre: Black Studies Toward the Human Project

    Sylvia Wynter•CHAPTER•Companion to African-American…•2007

  • Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument

    Sylvia Wynter•BOOK•CR The New Centennial Review•2003•Cited by: 739

    This article intervenes in debates about the human and its relation to the political by arguing that the very conception of the human as it has been historically configured in the West is not only insufficient but also dangerous. Sylvia Wynter traces the genealogy of "Man" as a concept produced through the process of coloniality, demonstrating how this concept has served to legitimize power structures and justify violence against those who do not…

  • Beyond the Categories of the Master Conception: The Counterdoctrine of the Jamesian Poiesis

    Sylvia Wynter•CHAPTER•C. L. R. James's Caribbean•1992

  • Beyond the Word of Man: Glissant and the New Discourse of the Antilles

    Sylvia Wynter•ARTICLE•World Literature Today•1989•Cited by: 63

    By SYLVIA WYNTER Introduction to the Argument. During his childhood years 1940-44, Edouard Glissant, like all residents of the French colonial island of Martinique, found himself in a lived situation of double blockade. Outside, the United States fleet blockaded the ships of Vichy France. Internally, not only did the presence of the navy and the naval authority of Vichy France as the cause of the U.S. blockade lead to a lack of food on the export…

  • On Disenchanting Discourse: "Minority" Literary Criticism and beyond

    Sylvia Wynter•ARTICLE•Cultural Critique•1987•Cited by: 23

    n order to introduce and integrate, within the space of this paper, several new objects of knowledge which cannot meaningfully exist within the discursive vrai (truth) of our present fundamental arrangements of knowledge' nor within the analogic of its (ethico-) theoretical foundations,2 I shall make use of a series of epigraphs placed at different points of the argument. Their function will be to project the possibility of a demonic observer gro…

  • The Ceremony Must be Found: After Humanism

    Sylvia Wynter•ARTICLE•boundary 2•1984•Cited by: 31

    Sylvia Wynter, The Ceremony Must be Found: After Humanism, boundary 2, Vol. 12/13, Vol. 12, no. 3 - Vol. 13, no. 1, On Humanism and the University I: The Discourse of Humanism (Spring - Autumn, 1984), pp. 19-70

  • Sambos and Minstrels

    Sylvia Wynter•ARTICLE•Social Text•1979•Cited by: 14

    imperative task of transformation, of counterresistance to the resistance of the Real world, to the quest of the marked excluded blacks to affirm themselves. This culture, perceived as a threat by the dominant order, was marginalized and contained by the fabrication of the minstrel stereotype. The white caricature of the minstrel tradition expressed the bourgeoiseye-view of all popular culture. Just as cricket in England, once a popular game, was…

  • Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument

    Sylvia Wynter•BOOK•CR The New Centennial Review•2003•Cited by: 739

    This article intervenes in debates about the human and its relation to the political by arguing that the very conception of the human as it has been historically configured in the West is not only insufficient but also dangerous. Sylvia Wynter traces the genealogy of "Man" as a concept produced through the process of coloniality, demonstrating how this concept has served to legitimize power structures and justify violence against those who do not…

  • Beyond the Word of Man: Glissant and the New Discourse of the Antilles

    Sylvia Wynter•ARTICLE•World Literature Today•1989•Cited by: 63

    By SYLVIA WYNTER Introduction to the Argument. During his childhood years 1940-44, Edouard Glissant, like all residents of the French colonial island of Martinique, found himself in a lived situation of double blockade. Outside, the United States fleet blockaded the ships of Vichy France. Internally, not only did the presence of the navy and the naval authority of Vichy France as the cause of the U.S. blockade lead to a lack of food on the export…

  • The Ceremony Must be Found: After Humanism

    Sylvia Wynter•ARTICLE•boundary 2•1984•Cited by: 31

    Sylvia Wynter, The Ceremony Must be Found: After Humanism, boundary 2, Vol. 12/13, Vol. 12, no. 3 - Vol. 13, no. 1, On Humanism and the University I: The Discourse of Humanism (Spring - Autumn, 1984), pp. 19-70

  • On Disenchanting Discourse: "Minority" Literary Criticism and beyond

    Sylvia Wynter•ARTICLE•Cultural Critique•1987•Cited by: 23

    n order to introduce and integrate, within the space of this paper, several new objects of knowledge which cannot meaningfully exist within the discursive vrai (truth) of our present fundamental arrangements of knowledge' nor within the analogic of its (ethico-) theoretical foundations,2 I shall make use of a series of epigraphs placed at different points of the argument. Their function will be to project the possibility of a demonic observer gro…

  • Sambos and Minstrels

    Sylvia Wynter•ARTICLE•Social Text•1979•Cited by: 14

    imperative task of transformation, of counterresistance to the resistance of the Real world, to the quest of the marked excluded blacks to affirm themselves. This culture, perceived as a threat by the dominant order, was marginalized and contained by the fabrication of the minstrel stereotype. The white caricature of the minstrel tradition expressed the bourgeoiseye-view of all popular culture. Just as cricket in England, once a popular game, was…

  • Sambos and Minstrels

    Sylvia Wynter•ARTICLE•Social Text•1979•Cited by: 14

    imperative task of transformation, of counterresistance to the resistance of the Real world, to the quest of the marked excluded blacks to affirm themselves. This culture, perceived as a threat by the dominant order, was marginalized and contained by the fabrication of the minstrel stereotype. The white caricature of the minstrel tradition expressed the bourgeoiseye-view of all popular culture. Just as cricket in England, once a popular game, was…

  • The Ceremony Must be Found: After Humanism

    Sylvia Wynter•ARTICLE•boundary 2•1984•Cited by: 31

    Sylvia Wynter, The Ceremony Must be Found: After Humanism, boundary 2, Vol. 12/13, Vol. 12, no. 3 - Vol. 13, no. 1, On Humanism and the University I: The Discourse of Humanism (Spring - Autumn, 1984), pp. 19-70

  • On Disenchanting Discourse: "Minority" Literary Criticism and beyond

    Sylvia Wynter•ARTICLE•Cultural Critique•1987•Cited by: 23

    n order to introduce and integrate, within the space of this paper, several new objects of knowledge which cannot meaningfully exist within the discursive vrai (truth) of our present fundamental arrangements of knowledge' nor within the analogic of its (ethico-) theoretical foundations,2 I shall make use of a series of epigraphs placed at different points of the argument. Their function will be to project the possibility of a demonic observer gro…

  • Beyond the Word of Man: Glissant and the New Discourse of the Antilles

    Sylvia Wynter•ARTICLE•World Literature Today•1989•Cited by: 63

    By SYLVIA WYNTER Introduction to the Argument. During his childhood years 1940-44, Edouard Glissant, like all residents of the French colonial island of Martinique, found himself in a lived situation of double blockade. Outside, the United States fleet blockaded the ships of Vichy France. Internally, not only did the presence of the navy and the naval authority of Vichy France as the cause of the U.S. blockade lead to a lack of food on the export…

  • Beyond the Categories of the Master Conception: The Counterdoctrine of the Jamesian Poiesis

    Sylvia Wynter•CHAPTER•C. L. R. James's Caribbean•1992

  • Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation--An Argument

    Sylvia Wynter•BOOK•CR The New Centennial Review•2003•Cited by: 739

    This article intervenes in debates about the human and its relation to the political by arguing that the very conception of the human as it has been historically configured in the West is not only insufficient but also dangerous. Sylvia Wynter traces the genealogy of "Man" as a concept produced through the process of coloniality, demonstrating how this concept has served to legitimize power structures and justify violence against those who do not…

  • On How We Mistook the Map for the Territory, and Reimprisoned Ourselves in Our Unbearable Wrongness of Being, ofDesêtre: Black Studies Toward the Human Project

    Sylvia Wynter•CHAPTER•Companion to African-American…•2007

  • Unparalleled Catastrophe for Our Species?: Or, to Give Humanness a Different Future: Conversations

    Open Access•Sylvia Wynter, Katherine Mckittrick•CHAPTER•Sylvia Wynter•2015

  • The Ceremony Found: Towards the Autopoetic Turn/Overturn, its Autonomy of Human Agency and Extraterritoriality of (Self-)Cognition1

    Sylvia Wynter•CHAPTER•Black Knowledges/Black Struggles•2015

    This chapter revisits the 1984 essay ‘The Ceremony Must Be Found: After Humanism’. That essay proposes that the ‘finding of a ceremony’ able to come to terms with the issue of race in its late modern purely biocentric expression as Du Bois' ‘Color Line’, would require a kind of rupture or transformation analogous to that effected by Lay-humanist intellectuals at the end of the Western-European Middle Ages. It further argues that the emancipation …

  • Beyond Liberal and Marxist Leninist Feminisms: Towards an Autonomous Frame of Reference

    Sylvia Wynter, Caribbean Philosophical Association•ARTICLE•The CLR James Journal•2018

  • A Greater Truth than Any Other Truth You Know: A Conversation with Professor Sylvia Wynter on Origin Stories

    Sylvia Wynter, Joshua Bennett et al.•ARTICLE•Souls•2020

    Sylvia Wynter is an emeritus professor from Stanford University. She is also an essayist and creative writer whose work is deeply informed by the twentieth century Anti-Colonial Movement and the U

Sociology (7 works) · Philosophy (6 works) · Art (4 works) · Political science (4 works) · Aesthetics (3 works) · Epistemology (3 works) · Law (3 works) · Art history (2 works) · Ceremony (2 works) · History (2 works)

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