Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Qingping Liu

Biographic Data

ID4099379
NAMEQingping Liu
GIVEN NAMESQingping
FAMILY NAMELiu
SIGNATURELIU Q
AFFILIATIONSFudan University
ORCID0000-0003-4311-0560
VERIFIEDYes
TOTAL WORKS16
TOTAL CITATIONS1
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Associations of short-term exposure to air pollution with risk of pulmonary space-occupying lesions morbidity based on a time-series study

    Open Access•Xu Zhang, Zijie Pei et al.•ARTICLE•BMC Public Health•2025

    The present study illustrated risk and burden for pulmonary space-occupying lesions hospitalization associated with air pollution, especially among population aged ≥ 65, or female

  • Dynamic Construction of Spherical Raster Voronoi Diagrams Based on Ordered Dilation

    Open Access•Qingping Liu, Q P Liu et al.•ARTICLE•ISPRS International Journal of…•2024

    The Voronoi diagram on the Earth’s surface is a significant data model, characterized by natural proximity and dynamic stability, which has emerged as one of the most promising solutions for global spatial dynamic management and analysis. However, traditional algorithms for generating spherical raster Voronoi diagrams find it challenging to dynamically adjust the Voronoi diagram while maintaining precision and efficiency. The efficient and accura…

  • How Could a Global Ethic Be Grounded on a Religious Foundation

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2022

  • The Semantic Equivalence Between the Good and the Right

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2022

  • The Relationship Between the Good and the Right in the Context of Chinese Philosophy

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2020

  • Conceptualizing and Measuring Global Justice

    Open Access•Sujian Guo, Xi Lin et al.•ARTICLE•Fudan Journal of the Humanities…•2019

    s The paper focuses on the conceptualization and measurement of global justice and discusses theories, concepts, evaluative principles, and methodologies related to the study of global justice. In this paper, we seek to clarify how to conceptualize global justice, how conceptual indicators can be selected and justified by theories, and how those indicators can be conceptually consistent with the concept of global justice. Global justice is a broa…

  • May one murder the innocent for the sake of faith in God or filial piety to parents? A comparative study of Abraham’s and Guo’s stories

    Qingping Liu•ARTICLE•Asian Philosophy•2017

    Through a comparative analysis of the stories of Abraham and Guo, this article tries to argue that some particularistic claims of Christianity and Confucianism, which regard faith in God or filial piety to parents respectively as the sole ultimate principle of human life, may constitute the spiritual mainstay of such serious evils as murdering the innocent in certain in-depth paradoxes. Only by assigning a supreme position to their universal idea…

  • On the Possibility of Universal Love for All Humans

    Qingping Liu•ARTICLE•Asian Philosophy•2015

    On the one hand, Confucianism and Christianity advocate universal love for all humans on the ultimate basis of particular love for parents or for God respectively. On the other hand, they have to sacrifice the former for the latter in cases of conflict since they give top priority merely to the latter. In order to overcome this paradox in theory and realize the ideal of universal love in practice, they should transform their particularistic frame…

  • Emotionales Versus Rationales

    Qingping Liu•ARTICLE•Asian Philosophy•2013

    Socrates regards rational knowledge as the decisive factor of human life and even ascribes all virtues and moral actions to it, thereby stressing the ‘rationales’ of ethics. In contrast, Confucius regards kinship love as the decisive factor of human life and even grounds all virtues and moral actions on it, thereby stressing the ‘emotionales’ of ethics. Therefore, we should not lump them together by conceiving Confucius’ ethics also as based on ‘…

  • A Moral Argument for the Priority of the Right Over the Good

    Open Access•Qingping Liu•ARTICLE•Journal of Chinese Political…•2010•Cited by: 1•References: 8

  • To Become a Filial Son, a Loyal Subject, or a Humane Person?—On the Confucian Ideas about Humanity

    Qingping Liu•ARTICLE•Asian Philosophy•2009

    Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme positi…

  • On a Paradox of Christian Love

    Open Access•Qingping Liu•ARTICLE•Journal of Religious Ethics•2007

    The two love commands attributed to Jesus clearly show the basic feature of Christianity as a “religion of love.” However, it may be argued that there is conflict between these commands, so that the Christian idea of love confronts a deep paradox: on the one hand, it takes loving God as the ultimate foundation of loving one's neighbor and loving one's neighbor as the perfect manifestation of loving God. On the other hand, it gives supremacy to lo…

  • On Confucius’ Principle of Consanguineous Affection

    Qingping Liu•ARTICLE•Asian Philosophy•2006

    In his dialogue with Zai Wo about the three-year mourning, Confucius establishes a principle of ‘justification by feeling at ease,’ and insists that one should transcend natural desires by moral emotions. More significantly, he further regards kinship love as the ultimate root and supreme principle of human life. Thus, this dialogue contains almost all the basic elements of the Confucian spirit of consanguineous affection

  • Is Mencius' doctrine of ‘extending affection’ tenable

    Qingping Liu•ARTICLE•Asian Philosophy•2004

    In his doctrine of ‘extending affection’ (tui en), Mencius holds that one can transform particular consanguineous affection into universal humane love by the way of ‘taking this heart here and applying it to what is over there’. Through a critical analysis of the text of the Mencius, it is attempted to argue that although this doctrine can combine the two mainstays of Confucian thought, i.e., filiality and humaneness, into an integrated unity, it…

  • Filiality versus Sociality and Individuality

    Qingping Liu•ARTICLE•Philosophy East and West•2003

    Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous aff…

  • Is Mencius' Doctrine of 'Commiseration' Tenable

    Qingping Liu•ARTICLE•Asian Philosophy•2001

    Mencius regards the 'heart of commiseration' as the 'beginning of humaneness', so as to set up a universal and sufficient foundation for the Confucian ideal of humane love in the human 'heart-nature'. Through a close and critical analysis of the very text of the Mencius, however, this essay tries to show that if in the light of the fundamental spirit of Confucianism, especially in the light of the principles of 'one root' and 'love with distincti…

  • A Moral Argument for the Priority of the Right Over the Good

    Open Access•Qingping Liu•ARTICLE•Journal of Chinese Political…•2010•Cited by: 1•References: 8

  • Is Mencius' Doctrine of 'Commiseration' Tenable

    Qingping Liu•ARTICLE•Asian Philosophy•2001

    Mencius regards the 'heart of commiseration' as the 'beginning of humaneness', so as to set up a universal and sufficient foundation for the Confucian ideal of humane love in the human 'heart-nature'. Through a close and critical analysis of the very text of the Mencius, however, this essay tries to show that if in the light of the fundamental spirit of Confucianism, especially in the light of the principles of 'one root' and 'love with distincti…

  • Filiality versus Sociality and Individuality

    Qingping Liu•ARTICLE•Philosophy East and West•2003

    Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous aff…

  • Is Mencius' doctrine of ‘extending affection’ tenable

    Qingping Liu•ARTICLE•Asian Philosophy•2004

    In his doctrine of ‘extending affection’ (tui en), Mencius holds that one can transform particular consanguineous affection into universal humane love by the way of ‘taking this heart here and applying it to what is over there’. Through a critical analysis of the text of the Mencius, it is attempted to argue that although this doctrine can combine the two mainstays of Confucian thought, i.e., filiality and humaneness, into an integrated unity, it…

  • On Confucius’ Principle of Consanguineous Affection

    Qingping Liu•ARTICLE•Asian Philosophy•2006

    In his dialogue with Zai Wo about the three-year mourning, Confucius establishes a principle of ‘justification by feeling at ease,’ and insists that one should transcend natural desires by moral emotions. More significantly, he further regards kinship love as the ultimate root and supreme principle of human life. Thus, this dialogue contains almost all the basic elements of the Confucian spirit of consanguineous affection

  • On a Paradox of Christian Love

    Open Access•Qingping Liu•ARTICLE•Journal of Religious Ethics•2007

    The two love commands attributed to Jesus clearly show the basic feature of Christianity as a “religion of love.” However, it may be argued that there is conflict between these commands, so that the Christian idea of love confronts a deep paradox: on the one hand, it takes loving God as the ultimate foundation of loving one's neighbor and loving one's neighbor as the perfect manifestation of loving God. On the other hand, it gives supremacy to lo…

  • To Become a Filial Son, a Loyal Subject, or a Humane Person?—On the Confucian Ideas about Humanity

    Qingping Liu•ARTICLE•Asian Philosophy•2009

    Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme positi…

  • A Moral Argument for the Priority of the Right Over the Good

    Open Access•Qingping Liu•ARTICLE•Journal of Chinese Political…•2010•Cited by: 1•References: 8

  • Emotionales Versus Rationales

    Qingping Liu•ARTICLE•Asian Philosophy•2013

    Socrates regards rational knowledge as the decisive factor of human life and even ascribes all virtues and moral actions to it, thereby stressing the ‘rationales’ of ethics. In contrast, Confucius regards kinship love as the decisive factor of human life and even grounds all virtues and moral actions on it, thereby stressing the ‘emotionales’ of ethics. Therefore, we should not lump them together by conceiving Confucius’ ethics also as based on ‘…

  • On the Possibility of Universal Love for All Humans

    Qingping Liu•ARTICLE•Asian Philosophy•2015

    On the one hand, Confucianism and Christianity advocate universal love for all humans on the ultimate basis of particular love for parents or for God respectively. On the other hand, they have to sacrifice the former for the latter in cases of conflict since they give top priority merely to the latter. In order to overcome this paradox in theory and realize the ideal of universal love in practice, they should transform their particularistic frame…

  • May one murder the innocent for the sake of faith in God or filial piety to parents? A comparative study of Abraham’s and Guo’s stories

    Qingping Liu•ARTICLE•Asian Philosophy•2017

    Through a comparative analysis of the stories of Abraham and Guo, this article tries to argue that some particularistic claims of Christianity and Confucianism, which regard faith in God or filial piety to parents respectively as the sole ultimate principle of human life, may constitute the spiritual mainstay of such serious evils as murdering the innocent in certain in-depth paradoxes. Only by assigning a supreme position to their universal idea…

  • Conceptualizing and Measuring Global Justice

    Open Access•Sujian Guo, Xi Lin et al.•ARTICLE•Fudan Journal of the Humanities…•2019

    s The paper focuses on the conceptualization and measurement of global justice and discusses theories, concepts, evaluative principles, and methodologies related to the study of global justice. In this paper, we seek to clarify how to conceptualize global justice, how conceptual indicators can be selected and justified by theories, and how those indicators can be conceptually consistent with the concept of global justice. Global justice is a broa…

  • The Relationship Between the Good and the Right in the Context of Chinese Philosophy

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2020

  • How Could a Global Ethic Be Grounded on a Religious Foundation

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2022

  • The Semantic Equivalence Between the Good and the Right

    Open Access•Qingping Liu•ARTICLE•Fudan Journal of the Humanities…•2022

  • Dynamic Construction of Spherical Raster Voronoi Diagrams Based on Ordered Dilation

    Open Access•Qingping Liu, Q P Liu et al.•ARTICLE•ISPRS International Journal of…•2024

    The Voronoi diagram on the Earth’s surface is a significant data model, characterized by natural proximity and dynamic stability, which has emerged as one of the most promising solutions for global spatial dynamic management and analysis. However, traditional algorithms for generating spherical raster Voronoi diagrams find it challenging to dynamically adjust the Voronoi diagram while maintaining precision and efficiency. The efficient and accura…

  • Associations of short-term exposure to air pollution with risk of pulmonary space-occupying lesions morbidity based on a time-series study

    Open Access•Xu Zhang, Zijie Pei et al.•ARTICLE•BMC Public Health•2025

    The present study illustrated risk and burden for pulmonary space-occupying lesions hospitalization associated with air pollution, especially among population aged ≥ 65, or female

Epistemology (13 works) · Philosophy (13 works) · Chinese history and philosophy (11 works) · Sociology (11 works) · Law (10 works) · Political science (10 works) · Philosophy (8 works) · Environmental ethics (7 works) · Theology (6 works) · Christianity (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae