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Eileen Smith-Cavros

Biographic Data

ID4101564
NAMEEileen Smith-Cavros
GIVEN NAMESEileen
FAMILY NAMESmith-Cavros
SIGNATURESMITH-CAVROS E
AFFILIATIONSNova Southeastern University
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS7
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2018
H-INDEX2
  • Off-the-Grid in an On-Grid Nation: Household Energy Choices, Intra-Community Effects, and Attitudes in a Rural Neighborhood in Utah

    Open Access•Eileen Smith-Cavros, Arianna Sunyak•ARTICLE•Journal of Ecological Anthropology•2018

    This research is an investigation of the perceived positive and negative aspects of off grid living in a middle to upper-class neighborhood in rural Utah in which no public utility grid was available for connection. Off-grid living is defined as unconnected to a public utility power grid, water, or sewer system. In the researched community, all individuals lived off-grid on minimum twenty-acre lots of land with single-household dwellings. We used…

  • “All I Need Is Help to Do Well”: Herbs, Medicines, Faith, and Syncretism in the Negotiation of Elder Health Treatment in Rural Ghana

    Open Access•Eileen Smith-Cavros, Joyce Avotri-Wuaku et al.•ARTICLE•Journal of Religion and Health•2017

  • You Can't Eat Money When You Are Hungry: Campesinos, Manatee Hunting, and Environmental Regret in Veracruz, Mexico

    Open Access•Eileen M Smith‐cavro, Eileen Smith-Cavros et al.•ARTICLE•Culture Agriculture Food and…•2012•Cited by: 2•References: 17

    Self-identified campesinos were interviewed in rural Veracruz, Mexico as part of this qualitative research study. Participants had firsthand historical knowledge about hunting the Antillean manatee (Trichechus manatus manatus) or about preparing the manatee for human consumption. The lagoon ecosystem that surrounds the area is greatly degraded and its contemporary inhabitants speak of the past with a great deal of wistfulness and a sense of loss …

  • Nature, Environment and Beauty: An Examination of the Beliefs of Modern Black Churchgoers and John Muir

    Eileen Smith-Cavros•ARTICLE•Worldviews Global Religions…•2011

    This qualitative research examined participants in environment-related projects in Miami, Florida, who were Black churchgoers driven by a sense of spirituality and stewardship. An examination of interviews and participant observations demonstrated that participants were strongly influenced by a shared concept of "beauty" in nature. This use of the word and concept of "beauty" to refer to nature was connected both to Black history and religion in …

  • Fertility and Inequality Across Borders: Assisted Reproductive Technology and Globalization

    Open Access•Eileen Smith-Cavros•ARTICLE•Sociology Compass•2010•Cited by: 2•References: 3

    This article was originally presented as part of The 2009 Compass Interdisciplinary Virtual Conference. You can read the article along with two commentaries and extensive discussion at http://compassconference.wordpress.com/2009/10/23/conference‐paper‐fertility‐and‐inequality‐across‐borders‐assisted‐reproductive‐technology‐and‐globalization

  • Modern Black Churchgoers in Miami-Dade County, Florida: Place, Nature, and Memory

    Eileen Smith-Cavros•ARTICLE•Journal for the Study of Religion…•2008

    Leaving behind rural, land, and sea-dependent, and strongly place-based existences, many Blacks immigrated to Miami, Florida from the rural United States south and from the Bahamas during the first half of the twentieth century. This Black diaspora retains contacts, from sister-church relationships, to family ties, to the deep power of memory, that connect these Miami settlers to their ‘homelands’. This research was ethnographically based and too…

  • Human Heritage and Natural Heritage in the Everglades

    James A Kushlan, Eileen M Smith‐cavro et al.•ARTICLE•International Journal of Heritage…•2007•Cited by: 1•References: 5

    Human society and the natural environment of the south Florida Everglades developed simultaneously. From the beginning the human perspective was inherently exploitative. Archaic Indians occupied all the high natural ground but neither farmed nor lived in the Everglades. This culture and succeeding Indian cultures persisted for thousands of years with the population sustainably capped by food supply and availability of high ground. After Spanish c…

  • Black Churchgoers, Environmental Activism and the Preservation of Nature in Miami, Florida

    Open Access•Eileen Smith-Cavros•ARTICLE•Journal of Ecological Anthropology•2006•Cited by: 2

    This paper examines connections in three case studies of Black churchgoers in Miami and their views toward the natural environment, from environmental attitudes to activism. There were four major findings in the research. First, there is a link between the preservation of Black history and the preservation of the environment among Black churchgoers who feel a strong connection to rural life. Second, these case studies dispute the stereotype of Bl…

  • You Can't Eat Money When You Are Hungry: Campesinos, Manatee Hunting, and Environmental Regret in Veracruz, Mexico

    Open Access•Eileen M Smith‐cavro, Eileen Smith-Cavros et al.•ARTICLE•Culture Agriculture Food and…•2012•Cited by: 2•References: 17

    Self-identified campesinos were interviewed in rural Veracruz, Mexico as part of this qualitative research study. Participants had firsthand historical knowledge about hunting the Antillean manatee (Trichechus manatus manatus) or about preparing the manatee for human consumption. The lagoon ecosystem that surrounds the area is greatly degraded and its contemporary inhabitants speak of the past with a great deal of wistfulness and a sense of loss …

  • Fertility and Inequality Across Borders: Assisted Reproductive Technology and Globalization

    Open Access•Eileen Smith-Cavros•ARTICLE•Sociology Compass•2010•Cited by: 2•References: 3

    This article was originally presented as part of The 2009 Compass Interdisciplinary Virtual Conference. You can read the article along with two commentaries and extensive discussion at http://compassconference.wordpress.com/2009/10/23/conference‐paper‐fertility‐and‐inequality‐across‐borders‐assisted‐reproductive‐technology‐and‐globalization

  • Black Churchgoers, Environmental Activism and the Preservation of Nature in Miami, Florida

    Open Access•Eileen Smith-Cavros•ARTICLE•Journal of Ecological Anthropology•2006•Cited by: 2

    This paper examines connections in three case studies of Black churchgoers in Miami and their views toward the natural environment, from environmental attitudes to activism. There were four major findings in the research. First, there is a link between the preservation of Black history and the preservation of the environment among Black churchgoers who feel a strong connection to rural life. Second, these case studies dispute the stereotype of Bl…

  • Human Heritage and Natural Heritage in the Everglades

    James A Kushlan, Eileen M Smith‐cavro et al.•ARTICLE•International Journal of Heritage…•2007•Cited by: 1•References: 5

    Human society and the natural environment of the south Florida Everglades developed simultaneously. From the beginning the human perspective was inherently exploitative. Archaic Indians occupied all the high natural ground but neither farmed nor lived in the Everglades. This culture and succeeding Indian cultures persisted for thousands of years with the population sustainably capped by food supply and availability of high ground. After Spanish c…

  • Black Churchgoers, Environmental Activism and the Preservation of Nature in Miami, Florida

    Open Access•Eileen Smith-Cavros•ARTICLE•Journal of Ecological Anthropology•2006•Cited by: 2

    This paper examines connections in three case studies of Black churchgoers in Miami and their views toward the natural environment, from environmental attitudes to activism. There were four major findings in the research. First, there is a link between the preservation of Black history and the preservation of the environment among Black churchgoers who feel a strong connection to rural life. Second, these case studies dispute the stereotype of Bl…

  • Human Heritage and Natural Heritage in the Everglades

    James A Kushlan, Eileen M Smith‐cavro et al.•ARTICLE•International Journal of Heritage…•2007•Cited by: 1•References: 5

    Human society and the natural environment of the south Florida Everglades developed simultaneously. From the beginning the human perspective was inherently exploitative. Archaic Indians occupied all the high natural ground but neither farmed nor lived in the Everglades. This culture and succeeding Indian cultures persisted for thousands of years with the population sustainably capped by food supply and availability of high ground. After Spanish c…

  • Modern Black Churchgoers in Miami-Dade County, Florida: Place, Nature, and Memory

    Eileen Smith-Cavros•ARTICLE•Journal for the Study of Religion…•2008

    Leaving behind rural, land, and sea-dependent, and strongly place-based existences, many Blacks immigrated to Miami, Florida from the rural United States south and from the Bahamas during the first half of the twentieth century. This Black diaspora retains contacts, from sister-church relationships, to family ties, to the deep power of memory, that connect these Miami settlers to their ‘homelands’. This research was ethnographically based and too…

  • Fertility and Inequality Across Borders: Assisted Reproductive Technology and Globalization

    Open Access•Eileen Smith-Cavros•ARTICLE•Sociology Compass•2010•Cited by: 2•References: 3

    This article was originally presented as part of The 2009 Compass Interdisciplinary Virtual Conference. You can read the article along with two commentaries and extensive discussion at http://compassconference.wordpress.com/2009/10/23/conference‐paper‐fertility‐and‐inequality‐across‐borders‐assisted‐reproductive‐technology‐and‐globalization

  • Nature, Environment and Beauty: An Examination of the Beliefs of Modern Black Churchgoers and John Muir

    Eileen Smith-Cavros•ARTICLE•Worldviews Global Religions…•2011

    This qualitative research examined participants in environment-related projects in Miami, Florida, who were Black churchgoers driven by a sense of spirituality and stewardship. An examination of interviews and participant observations demonstrated that participants were strongly influenced by a shared concept of "beauty" in nature. This use of the word and concept of "beauty" to refer to nature was connected both to Black history and religion in …

  • You Can't Eat Money When You Are Hungry: Campesinos, Manatee Hunting, and Environmental Regret in Veracruz, Mexico

    Open Access•Eileen M Smith‐cavro, Eileen Smith-Cavros et al.•ARTICLE•Culture Agriculture Food and…•2012•Cited by: 2•References: 17

    Self-identified campesinos were interviewed in rural Veracruz, Mexico as part of this qualitative research study. Participants had firsthand historical knowledge about hunting the Antillean manatee (Trichechus manatus manatus) or about preparing the manatee for human consumption. The lagoon ecosystem that surrounds the area is greatly degraded and its contemporary inhabitants speak of the past with a great deal of wistfulness and a sense of loss …

  • “All I Need Is Help to Do Well”: Herbs, Medicines, Faith, and Syncretism in the Negotiation of Elder Health Treatment in Rural Ghana

    Open Access•Eileen Smith-Cavros, Joyce Avotri-Wuaku et al.•ARTICLE•Journal of Religion and Health•2017

  • Off-the-Grid in an On-Grid Nation: Household Energy Choices, Intra-Community Effects, and Attitudes in a Rural Neighborhood in Utah

    Open Access•Eileen Smith-Cavros, Arianna Sunyak•ARTICLE•Journal of Ecological Anthropology•2018

    This research is an investigation of the perceived positive and negative aspects of off grid living in a middle to upper-class neighborhood in rural Utah in which no public utility grid was available for connection. Off-grid living is defined as unconnected to a public utility power grid, water, or sewer system. In the researched community, all individuals lived off-grid on minimum twenty-acre lots of land with single-household dwellings. We used…

Sociology (8 works) · Geography (5 works) · Psychology (4 works) · Environmental ethics (3 works) · Ethnology (3 works) · Gender Studies (3 works) · Law (3 works) · Miami (3 works) · Political science (3 works) · Social Psychology (3 works)

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