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Deborah Achtenberg

Biographic Data

ID4124896
NAMEDeborah Achtenberg
GIVEN NAMESDeborah
FAMILY NAMEAchtenberg
SIGNATUREACHTENBERG D
AFFILIATIONSUniversity of Nevada, Reno
ORCID0000-0001-7199-1698
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS1
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1989
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Émile Ackermann’s Let Us Not Forget Who We Are

    Open Access•Deborah Achtenberg•ARTICLE•Journal of Religious Ethics•2025

    Ackermann argues that recent changes in French laïcité, such as the law that prohibits wearing conspicuous religious symbols, although introduced to preserve national unity, actually destroy such unity and split in two the lives of those who wear the symbols. Visible religious expression, he argues, can indicate a desire to connect while the privatization of religion is characteristic of fundamentalism. He uses examples from Jewish sacred writing…

  • Perception in Aristotle’s Ethics, written by Eve Rabinoff

    Deborah Achtenberg•ARTICLE•Polis The Journal for Ancient…•2020

  • Force Inside Identity

    Open Access•Deborah Achtenberg•ARTICLE•Journal of French and Francophone…•2017•Cited by: 1•References: 1

    In a statement too strong even to summarize his own views, Jean-Paul Sartre famously declares in “Existentialism is a Humanism” that “man is nothing other than what he makes of himself.” It is bad faith, according to him, to attribute what I am to my family, culture, condition, etc., because through awareness of what I am and have been, I can determine whether what I am will continue into the future. Human being, as a result, is nothing but what …

  • Cognition of Value in Aristotle's Ethics

    Deborah Achtenberg•BOOK•Cognition of Value in Aristotle's…•2002

  • On the metaphysical presuppositions of Aristotle's Nicomachean Ethics

    Open Access•Deborah Achtenberg•ARTICLE•The Journal of Value Inquiry•1992

  • The Role of the Ergon Argument in Aristotle’s Nicomachean Ethics

    Deborah Achtenberg, Inc Mathesis Publications et al.•ARTICLE•Ancient Philosophy•1989

  • Force Inside Identity

    Open Access•Deborah Achtenberg•ARTICLE•Journal of French and Francophone…•2017•Cited by: 1•References: 1

    In a statement too strong even to summarize his own views, Jean-Paul Sartre famously declares in “Existentialism is a Humanism” that “man is nothing other than what he makes of himself.” It is bad faith, according to him, to attribute what I am to my family, culture, condition, etc., because through awareness of what I am and have been, I can determine whether what I am will continue into the future. Human being, as a result, is nothing but what …

  • The Role of the Ergon Argument in Aristotle’s Nicomachean Ethics

    Deborah Achtenberg, Inc Mathesis Publications et al.•ARTICLE•Ancient Philosophy•1989

  • On the metaphysical presuppositions of Aristotle's Nicomachean Ethics

    Open Access•Deborah Achtenberg•ARTICLE•The Journal of Value Inquiry•1992

  • Cognition of Value in Aristotle's Ethics

    Deborah Achtenberg•BOOK•Cognition of Value in Aristotle's…•2002

  • Force Inside Identity

    Open Access•Deborah Achtenberg•ARTICLE•Journal of French and Francophone…•2017•Cited by: 1•References: 1

    In a statement too strong even to summarize his own views, Jean-Paul Sartre famously declares in “Existentialism is a Humanism” that “man is nothing other than what he makes of himself.” It is bad faith, according to him, to attribute what I am to my family, culture, condition, etc., because through awareness of what I am and have been, I can determine whether what I am will continue into the future. Human being, as a result, is nothing but what …

  • Perception in Aristotle’s Ethics, written by Eve Rabinoff

    Deborah Achtenberg•ARTICLE•Polis The Journal for Ancient…•2020

  • Émile Ackermann’s Let Us Not Forget Who We Are

    Open Access•Deborah Achtenberg•ARTICLE•Journal of Religious Ethics•2025

    Ackermann argues that recent changes in French laïcité, such as the law that prohibits wearing conspicuous religious symbols, although introduced to preserve national unity, actually destroy such unity and split in two the lives of those who wear the symbols. Visible religious expression, he argues, can indicate a desire to connect while the privatization of religion is characteristic of fundamentalism. He uses examples from Jewish sacred writing…

Epistemology (5 works) · Philosophy (5 works) · Classical Philosophy and Thought (4 works) · Psychology (4 works) · Aesthetics (2 works) · Judaism (2 works) · Philosophy (2 works) · Ancient philosophy (1 work) · Argument (complex analysis (1 work) · Argument (complex analysis) (1 work)

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