Taufik Ibragim
Biographic Data
| ID | 4143442 |
|---|---|
| NAME | Taufik Ibragim |
| GIVEN NAMES | Taufik |
| FAMILY NAME | Ibragim |
| SIGNATURE | IBRAGIM T |
| AFFILIATIONS | Institute of Oriental Studies |
| ORCID | 0000-0002-1995-2760 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 12 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
On the Authenticity of Tabuk Treaties about Jizya
The article completes the formal (hadithological) and substantive verification of the traditions about the tribute Jizya as the motive for the Tabuk expedition (in the ninth year of the Hijra), which was started in the fourth issue for 2023 and continued in the third issue for 2024. These traditions concerning the imposition of such tribute on Christians and Jews from the cities of Eilat, Azruh, Jarba and Maqna (to which the peoples of Azriat, Ta…
Critical Analysis of Traditions About Jizya From the Christians of Dumat al-Jandal
This publication continues the study of relevant traditions about the Tabuk expedition (in the ninth year of the Hijra), which was started in the fourth issue of the journal for 2023, as well as the dominant thesis in traditional political and legal theology about the jizya-tribute from infidels, allegedly established by the Prophet Muhammad. Information about the imposition of such a tribute on the Christian city Dumat al-Jandal after the raid o…
On Ghazalian Criticism of Falsafa’s Teaching about the Soul
The article covers the section on psychology from the polemical work of the prominent theologian of classical Islam al-Ghazali (d. 1111) – “The Incoherence of the Philosophers” (Tahafut al-Falasifa), in which, from the standpoint of Asharite Theology (Kalam), is criticized the Muslim Peripatetic school (Falsafa), mainly represented by al-Farabi (d. 950) and especially by Ibn Sina (Avicenna; d. 1037). The authors trace the connection of this work …
On Jizya as a Motive for the Tabuk Expedition
This publication continues the critical study (started in the fourth issue of the journal for 2019) of the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non-Muslims, allegedly established by the Prophet Muhammad. In the first part of the publication presented in this issue, the traditions about the descent of verses 9: 28–29 (especially 9: 29, later known as the “Jizya verse”) as the reason for …
Falsafa’s foundations of the modernistic theology of dialogue
Philosophical theology, which developed within the framework of the Falsafa school, is a vivid example of a constructive dialogue between classical Islam and other religions and cultures. The universalist ideas put forward by al-Farabi, Ibn Sina (Avicenna), Ibn Rushd (Averroes) and other thinkers of this school inspired the reformers of the 19 th –20 th centuries (especially Jamaladdin al-Afghani, Muhammad Abdo and their followers) to develop the…
On Historicity of the Najran Treatise on Jizya
This publication is the fourth in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non-Muslims, established by the Prophet Muhammad. The focus of these four articles is the main paradigmatic precedent – the deputation of Najran Christians to Medina and the agreement concluded with the Prophet on the payment of jizya. The formal Hadith analysis (i. e. in the aspec…
On Avicennian Reception of Aristotle's Categories (ch. V-VII)
The article is the second part of a study regarding the problem of the re-edition of Aristotle's Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It is based on the immanent study of the source. The study highlights Avicenna's revision of Aristotelian doctrine of the first three categories - the substance , the quantity and the relation. The authors highlight the int…
On Avicennian Reception of Aristotle’s Categories
The article is the first part of a study regarding the problem of the re-edition of Aristotle’s Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It shows the ways and approaches by Avicenna to revisit the epistemological status of the Categories , as well as his approach to “ontologize” and “delogicisize” the problems of categories. Also, the authors provide an analy…
On Avicennian Reception of Aristotle’s Categories (ch. VIII–XV)
The article is the third part of a study regarding the problem of the re-edition of Aristotle’s Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It is based on the immanent study of the source. The study highlights Avicenna’s revision of Aristotelian doctrine of the last of the four main categories – quality, as well as the other six categories, and also the concepts…
Jizya as a Post-Prophetic Institution
The article is the first part of a study of the factual validity of the doctrine of jizya , which is dominant in traditional political theology, as a tribute from Non-Muslims, established by the Prophet Muhammad. Challenging the authenticity of the traditions underlying this teaching, the author begins by discussing the main paradigmatic precedent — the agreement of the Prophet with the Christians of the city of Najran. This part is devoted to th…
On the Authenticity of the Najran Treatise on Jizya
This publication is the third in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The fi rst article analyzed the question of the authenticity, from a formal hadithological point of view (i. e., in the aspect of isnad), of the traditions about Nadjran deputation, and partly about the treaty with the Christians of…
On Historicity of the Najran Deputation
The article continues the analysis of the dominant doctrine in the traditional political and legal theology concerning jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The factual basis of this doctrine was discussed in relation to three paradigmatic precedents, which are usually referred to in support of it: the treatise of the Prophet with the Christians of the city of Najran; with the Jews and Christians during the Ta…
No prominent works on this page.
On Avicennian Reception of Aristotle's Categories (ch. V-VII)
The article is the second part of a study regarding the problem of the re-edition of Aristotle's Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It is based on the immanent study of the source. The study highlights Avicenna's revision of Aristotelian doctrine of the first three categories - the substance , the quantity and the relation. The authors highlight the int…
On Avicennian Reception of Aristotle’s Categories
The article is the first part of a study regarding the problem of the re-edition of Aristotle’s Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It shows the ways and approaches by Avicenna to revisit the epistemological status of the Categories , as well as his approach to “ontologize” and “delogicisize” the problems of categories. Also, the authors provide an analy…
On Avicennian Reception of Aristotle’s Categories (ch. VIII–XV)
The article is the third part of a study regarding the problem of the re-edition of Aristotle’s Categories in the work “The Healing” ( ash-Shifā’ ) by the greatest philosopher of classical Islam, Ibn Sina (Avicenna; d. 1037). It is based on the immanent study of the source. The study highlights Avicenna’s revision of Aristotelian doctrine of the last of the four main categories – quality, as well as the other six categories, and also the concepts…
Jizya as a Post-Prophetic Institution
The article is the first part of a study of the factual validity of the doctrine of jizya , which is dominant in traditional political theology, as a tribute from Non-Muslims, established by the Prophet Muhammad. Challenging the authenticity of the traditions underlying this teaching, the author begins by discussing the main paradigmatic precedent — the agreement of the Prophet with the Christians of the city of Najran. This part is devoted to th…
On the Authenticity of the Najran Treatise on Jizya
This publication is the third in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The fi rst article analyzed the question of the authenticity, from a formal hadithological point of view (i. e., in the aspect of isnad), of the traditions about Nadjran deputation, and partly about the treaty with the Christians of…
On Historicity of the Najran Deputation
The article continues the analysis of the dominant doctrine in the traditional political and legal theology concerning jizya as a tribute from Non- Muslims, established by the Prophet Muhammad. The factual basis of this doctrine was discussed in relation to three paradigmatic precedents, which are usually referred to in support of it: the treatise of the Prophet with the Christians of the city of Najran; with the Jews and Christians during the Ta…
On Historicity of the Najran Treatise on Jizya
This publication is the fourth in a series of articles devoted to the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non-Muslims, established by the Prophet Muhammad. The focus of these four articles is the main paradigmatic precedent – the deputation of Najran Christians to Medina and the agreement concluded with the Prophet on the payment of jizya. The formal Hadith analysis (i. e. in the aspec…
Falsafa’s foundations of the modernistic theology of dialogue
Philosophical theology, which developed within the framework of the Falsafa school, is a vivid example of a constructive dialogue between classical Islam and other religions and cultures. The universalist ideas put forward by al-Farabi, Ibn Sina (Avicenna), Ibn Rushd (Averroes) and other thinkers of this school inspired the reformers of the 19 th –20 th centuries (especially Jamaladdin al-Afghani, Muhammad Abdo and their followers) to develop the…
On Jizya as a Motive for the Tabuk Expedition
This publication continues the critical study (started in the fourth issue of the journal for 2019) of the dominant thesis in traditional Islamic political and legal theology about Jizya as a tribute from Non-Muslims, allegedly established by the Prophet Muhammad. In the first part of the publication presented in this issue, the traditions about the descent of verses 9: 28–29 (especially 9: 29, later known as the “Jizya verse”) as the reason for …
On the Authenticity of Tabuk Treaties about Jizya
The article completes the formal (hadithological) and substantive verification of the traditions about the tribute Jizya as the motive for the Tabuk expedition (in the ninth year of the Hijra), which was started in the fourth issue for 2023 and continued in the third issue for 2024. These traditions concerning the imposition of such tribute on Christians and Jews from the cities of Eilat, Azruh, Jarba and Maqna (to which the peoples of Azriat, Ta…
Critical Analysis of Traditions About Jizya From the Christians of Dumat al-Jandal
This publication continues the study of relevant traditions about the Tabuk expedition (in the ninth year of the Hijra), which was started in the fourth issue of the journal for 2023, as well as the dominant thesis in traditional political and legal theology about the jizya-tribute from infidels, allegedly established by the Prophet Muhammad. Information about the imposition of such a tribute on the Christian city Dumat al-Jandal after the raid o…
On Ghazalian Criticism of Falsafa’s Teaching about the Soul
The article covers the section on psychology from the polemical work of the prominent theologian of classical Islam al-Ghazali (d. 1111) – “The Incoherence of the Philosophers” (Tahafut al-Falasifa), in which, from the standpoint of Asharite Theology (Kalam), is criticized the Muslim Peripatetic school (Falsafa), mainly represented by al-Farabi (d. 950) and especially by Ibn Sina (Avicenna; d. 1037). The authors trace the connection of this work …
Philosophy (12 works) · Islam (9 works) · Islamic Studies and History (9 works) · Theology (9 works) · Political science (8 works) · Art (7 works) · Epistemology (7 works) · Law (7 works) · Literature (7 works) · Sociology (6 works)