Elise Coquereau-Saouma
Biographic Data
| ID | 4144824 |
|---|---|
| NAME | Elise Coquereau-Saouma |
| GIVEN NAMES | Elise |
| FAMILY NAME | Coquereau-Saouma |
| SIGNATURE | COQUEREAU-SAOUMA E |
| AFFILIATIONS | FWF Austrian Science Fund |
| ORCID | 0000-0002-2411-2010 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
The Humanization of Transcendence and Ricœur’s Second Copernican Turn in R. Sundara Rajan’s Philosophy
professor at the University of Poona (today Savitri Phule Pune University), stands out as an exception.His profound engagement with French and German phenomenology, hermeneutics, and poststructuralism does not align with the mainstream Indian academic trend influenced by British and American philosophies, nor with the trend of reinterpretation and revitalisation of classical Indian philosophy.Even J. N. Mohanty, arguably one of the foremost and r…
The Making of Contemporary Indian Philosophy
Conclusion
Peut-on dialoguer avec un texte ? Interculturalisation de l’herméneutique de Gadamer à Daya Krishna
Can we dialogue with a text? Gadamer's dialogical hermeneutic drew an analogy between dialoguing and hermeneutic understanding of texts. However, he did not intend to ask how one can dialogue with a text from another culture. Gadamer's dialogical hermeneutic therefore raises a question regarding its applicability to texts originating from another tradition than the one of the reader or the speaker. While relating his concepts to Daya Krishna's co…
No prominent works on this page.
Peut-on dialoguer avec un texte ? Interculturalisation de l’herméneutique de Gadamer à Daya Krishna
Can we dialogue with a text? Gadamer's dialogical hermeneutic drew an analogy between dialoguing and hermeneutic understanding of texts. However, he did not intend to ask how one can dialogue with a text from another culture. Gadamer's dialogical hermeneutic therefore raises a question regarding its applicability to texts originating from another tradition than the one of the reader or the speaker. While relating his concepts to Daya Krishna's co…
Conclusion
The Making of Contemporary Indian Philosophy
The Humanization of Transcendence and Ricœur’s Second Copernican Turn in R. Sundara Rajan’s Philosophy
professor at the University of Poona (today Savitri Phule Pune University), stands out as an exception.His profound engagement with French and German phenomenology, hermeneutics, and poststructuralism does not align with the mainstream Indian academic trend influenced by British and American philosophies, nor with the trend of reinterpretation and revitalisation of classical Indian philosophy.Even J. N. Mohanty, arguably one of the foremost and r…
Philosophy (4 works) · Epistemology (3 works) · Humanities (2 works) · Philosophy (2 works) · Sociology (2 works) · Aesthetics (1 works) · Analogy (1 works) · Art (1 works) · Copernican principle (1 works) · Dialogical self (1 works)