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Fulera Issaka‐toure

Biographic Data

ID4153724
NAMEFulera Issaka‐toure
GIVEN NAMESFulera
FAMILY NAMEIssaka‐toure
SIGNATURETOURE F I
ORCID0000-0003-3892-5642
VERIFIEDYes
TOTAL WORKS3
TOTAL CITATIONS2
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2021
H-INDEX1
  • Introduction: Current Perspectives on Islamic Family Law in Africa

    Fulera Issaka‐toure, Fulera Issaka-Toure et al.•ARTICLE•Islamic Africa•2021•References: 2

    This special issue of Islamic Africa brings together new critical perspectives on the status of Islamic Family Law, commonly referred to as sharīʿa , within four African countries – Ghana, Kenya, Mozambique and Senegal – each reflecting distinctive gendered cultural, colonial and postcolonial realities. The introduction provides a general overview of the state of the art on Islamic family law in Africa and highlights the significant thematic focu…

  • Application of Muslim Family Law as a Form of Customary Law in Accra, Ghana

    Fulera Issaka‐toure, Fulera Issaka-Toure•ARTICLE•Islamic Africa•2021•Cited by: 2

    This article examines the central role of the malam (Islamic scholar) in the application of Muslim family law in a legal plural tradition in Accra, Ghana. It demonstrates that the role of the malam as a legal actor is one which is not self-ascribed, yet his deployment of such role is significant in how we understand the interaction of various bodies of laws and their hierarchies. The article shows that women form the majority of the litigants who…

  • Claiming Autonomy through Agency in a Patriarchal Structure

    Fulera Issaka‐toure•ARTICLE•Hawwa•2016•References: 2

    The Muslim marriage in Ghana is a hierarchical relationship which entails an authority and a subordinate. Husbands are the authorities while wives are the subordinates. The former has more power while the latter acts on the dictates of the former. Such is the structure of Muslim marriages at least at the theoretical level. Husbands are superior and wives are subordinates. However being subordinate does not imply one loses one’s capacity to act an…

  • Application of Muslim Family Law as a Form of Customary Law in Accra, Ghana

    Fulera Issaka‐toure, Fulera Issaka-Toure•ARTICLE•Islamic Africa•2021•Cited by: 2

    This article examines the central role of the malam (Islamic scholar) in the application of Muslim family law in a legal plural tradition in Accra, Ghana. It demonstrates that the role of the malam as a legal actor is one which is not self-ascribed, yet his deployment of such role is significant in how we understand the interaction of various bodies of laws and their hierarchies. The article shows that women form the majority of the litigants who…

  • Claiming Autonomy through Agency in a Patriarchal Structure

    Fulera Issaka‐toure•ARTICLE•Hawwa•2016•References: 2

    The Muslim marriage in Ghana is a hierarchical relationship which entails an authority and a subordinate. Husbands are the authorities while wives are the subordinates. The former has more power while the latter acts on the dictates of the former. Such is the structure of Muslim marriages at least at the theoretical level. Husbands are superior and wives are subordinates. However being subordinate does not imply one loses one’s capacity to act an…

  • Introduction: Current Perspectives on Islamic Family Law in Africa

    Fulera Issaka‐toure, Fulera Issaka-Toure et al.•ARTICLE•Islamic Africa•2021•References: 2

    This special issue of Islamic Africa brings together new critical perspectives on the status of Islamic Family Law, commonly referred to as sharīʿa , within four African countries – Ghana, Kenya, Mozambique and Senegal – each reflecting distinctive gendered cultural, colonial and postcolonial realities. The introduction provides a general overview of the state of the art on Islamic family law in Africa and highlights the significant thematic focu…

  • Application of Muslim Family Law as a Form of Customary Law in Accra, Ghana

    Fulera Issaka‐toure, Fulera Issaka-Toure•ARTICLE•Islamic Africa•2021•Cited by: 2

    This article examines the central role of the malam (Islamic scholar) in the application of Muslim family law in a legal plural tradition in Accra, Ghana. It demonstrates that the role of the malam as a legal actor is one which is not self-ascribed, yet his deployment of such role is significant in how we understand the interaction of various bodies of laws and their hierarchies. The article shows that women form the majority of the litigants who…

Law (3 works) · Law (3 works) · Marriage and Sexual Relationships (3 works) · Political science (3 works) · Sociology (3 works) · Comparative law (2 works) · Family law (2 works) · Islam (2 works) · Islamic Studies and History (2 works) · Legal pluralism (2 works)

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