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Fadi Zatari

Biographic Data

ID4159809
NAMEFadi Zatari
GIVEN NAMESFadi
FAMILY NAMEZatari
SIGNATUREZATARI F
AFFILIATIONSİstanbul Sabahattin Zaim Üniversitesi
ORCID0000-0002-6413-7407
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS3
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2021
LATEST PUBLICATION YEAR2025
H-INDEX1
  • The Role of Central Security Forces in Supporting Authoritarian Regimes in Egypt (1969-2011)

    Open Access•Fadi Zatari, Ahmad Mawlana•ARTICLE•Insight Turkey•2025

    The paramilitary forces known as the “Gendarmerie” emerged as a novel mechanism for societal control following the French Revolution. In Egypt, Gamal Abdel Nasser instituted the Central Security Forces (CSF) in 1969, drawing inspiration from the French Gendarmerie model, in response to mass protests. However, he developed it to suit the security needs in Egypt, where its operation expanded to include both urban and rural areas, not just rural are…

  • Role of Reason in Establishing Civilization

    Open Access•Fadi Zatari•ARTICLE•Australian Journal of Islamic…•2024

    The role of reason in initiating and maintaining civilisation, as elucidated by Abū al-Ḥasan al-Māwardī (d. 1058), is pivotal, serving as the faculty for distinguishing good from bad and guiding behaviour. Al-Māwardī divides reason into two stages: natural and acquired. This understanding of reason is shared by other scholars, such as al-Muḥāsibī (d. 857) and Ibn abi al-Dunyā (d. 894). Hawá or desire is seen as antithesis to reason, serving as a …

  • Justice and the Just Ruler in the Islamic Mirror of Princes

    Open Access•Fadi Zatari, Omar Fili•ARTICLE•American Journal of Islamic…•2024•References: 1

    This article aims to understand the main characteristics of the concept of justice in the works of al-Ādāb al-Sulṭānīyah (Islamic advice literature). First, the article explores the modernist critique of the classical understanding of justice, which claims a preponderance of tyranny in pre-modern Muslim political thought. Modernist critics argue that pre-modern Muslim political thought lacked a proper definition of justice, and simply aimed to le…

  • Classical Islamic Political Thought

    Open Access•Fadi Zatari•ARTICLE•Journal of Islamic Thought and…•2022

    From the raw egalitarian Quranic narratives on the idea of justice to the varied aspects of the prophetic idea of the polis, the genre of political thought has emerged as an extension of the larger epistemic worldview of Islam. The relationship between the ruler and the ruled has remained, for long, a part of a larger political project of Muslim imagination a nd a theoretical framework for political thinking. Yet, sub-genres like al-Âdāb As-Sulṭā…

  • Rethinking Ethics in International Affairs

    Open Access•Fadi K S Zatari, Fadi Zatari•ARTICLE•Journal of Al-Tamaddun•2022

    The notion and applicability of ethics in the public sphere have become a relatively obscure matter with the prevailing incursion of political secularism. The functioning model of contemporary polity leads us to believe that ethics play no role in politics, whether at the national or international levels. Ethics is not a predominant concept in the leading international relations theories, such as realism and liberalism. Pacing these theories, for…

  • Religion as a Pillar for Establishing a Civilization

    Open Access•Fadi Zatari•ARTICLE•Journal of Islamic Thought and…•2021•Cited by: 3•References: 2

    This study examines religion in terms of establishing and maintaining a civilization based on Abū al-Ḥasan al-Māwardī’s (d. 1058) contribution, “Kitāb adab al-dunyā wa-al-dīn.” In this paper, the central argument is that religion is a pillar for establishing and maintaining civilization. There are no possibilities for a civilization to be constituted and maintained without a central role for religion. I will elaborate on the meaning of religion f…

  • Religion as a Pillar for Establishing a Civilization

    Open Access•Fadi Zatari•ARTICLE•Journal of Islamic Thought and…•2021•Cited by: 3•References: 2

    This study examines religion in terms of establishing and maintaining a civilization based on Abū al-Ḥasan al-Māwardī’s (d. 1058) contribution, “Kitāb adab al-dunyā wa-al-dīn.” In this paper, the central argument is that religion is a pillar for establishing and maintaining civilization. There are no possibilities for a civilization to be constituted and maintained without a central role for religion. I will elaborate on the meaning of religion f…

  • Religion as a Pillar for Establishing a Civilization

    Open Access•Fadi Zatari•ARTICLE•Journal of Islamic Thought and…•2021•Cited by: 3•References: 2

    This study examines religion in terms of establishing and maintaining a civilization based on Abū al-Ḥasan al-Māwardī’s (d. 1058) contribution, “Kitāb adab al-dunyā wa-al-dīn.” In this paper, the central argument is that religion is a pillar for establishing and maintaining civilization. There are no possibilities for a civilization to be constituted and maintained without a central role for religion. I will elaborate on the meaning of religion f…

  • Classical Islamic Political Thought

    Open Access•Fadi Zatari•ARTICLE•Journal of Islamic Thought and…•2022

    From the raw egalitarian Quranic narratives on the idea of justice to the varied aspects of the prophetic idea of the polis, the genre of political thought has emerged as an extension of the larger epistemic worldview of Islam. The relationship between the ruler and the ruled has remained, for long, a part of a larger political project of Muslim imagination a nd a theoretical framework for political thinking. Yet, sub-genres like al-Âdāb As-Sulṭā…

  • Rethinking Ethics in International Affairs

    Open Access•Fadi K S Zatari, Fadi Zatari•ARTICLE•Journal of Al-Tamaddun•2022

    The notion and applicability of ethics in the public sphere have become a relatively obscure matter with the prevailing incursion of political secularism. The functioning model of contemporary polity leads us to believe that ethics play no role in politics, whether at the national or international levels. Ethics is not a predominant concept in the leading international relations theories, such as realism and liberalism. Pacing these theories, for…

  • Role of Reason in Establishing Civilization

    Open Access•Fadi Zatari•ARTICLE•Australian Journal of Islamic…•2024

    The role of reason in initiating and maintaining civilisation, as elucidated by Abū al-Ḥasan al-Māwardī (d. 1058), is pivotal, serving as the faculty for distinguishing good from bad and guiding behaviour. Al-Māwardī divides reason into two stages: natural and acquired. This understanding of reason is shared by other scholars, such as al-Muḥāsibī (d. 857) and Ibn abi al-Dunyā (d. 894). Hawá or desire is seen as antithesis to reason, serving as a …

  • Justice and the Just Ruler in the Islamic Mirror of Princes

    Open Access•Fadi Zatari, Omar Fili•ARTICLE•American Journal of Islamic…•2024•References: 1

    This article aims to understand the main characteristics of the concept of justice in the works of al-Ādāb al-Sulṭānīyah (Islamic advice literature). First, the article explores the modernist critique of the classical understanding of justice, which claims a preponderance of tyranny in pre-modern Muslim political thought. Modernist critics argue that pre-modern Muslim political thought lacked a proper definition of justice, and simply aimed to le…

  • The Role of Central Security Forces in Supporting Authoritarian Regimes in Egypt (1969-2011)

    Open Access•Fadi Zatari, Ahmad Mawlana•ARTICLE•Insight Turkey•2025

    The paramilitary forces known as the “Gendarmerie” emerged as a novel mechanism for societal control following the French Revolution. In Egypt, Gamal Abdel Nasser instituted the Central Security Forces (CSF) in 1969, drawing inspiration from the French Gendarmerie model, in response to mass protests. However, he developed it to suit the security needs in Egypt, where its operation expanded to include both urban and rural areas, not just rural are…

Political science (6 works) · Law (5 works) · Epistemology (4 works) · Islamic Studies and History (4 works) · Law (4 works) · Philosophy (4 works) · Sociology (4 works) · Education and Islamic Studies (3 works) · Environmental ethics (3 works) · Philosophy (3 works)

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