Frédéric Gros
Datos Biográficos
| ID | 416283 |
|---|---|
| NOMBRE | Frédéric Gros |
| NOMBRES | Frédéric |
| APELLIDO | Gros |
| FIRMA | GROS F |
| AFILIACIONES | Centre National de la Recherche Scientifique |
| ORCID | 0000-0002-6252-4323 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 111 |
| TOTAL DE CITAS | 507 |
| TOTAL COMO AUTOR | 107 |
| TOTAL COMO EDITOR | 4 |
| PRIMER AÑO DE PUBLICACIÓN | 1995 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 3 |
De l’éthique de la honte
Le gouvernement de soi
Dans l'Histoire de la sexualité, Michel Foucault passe de la question du pouvoir à celle du sujet et du souci de soi. Mais loin de marquer une rupture, ce passage à l'éthique s'inscrit dans une problématique politique. Car on apprend à se gouverner aussi pour gouverner les autres. (Premier paragraphe
Le plaisir et la honte
Le plaisir peut-il redevenir un moteur d'émancipation ? La honte face aux injustices porteuse d'énergie transformatrice ? Les philosophes Michaël Fœssel et Frédéric Gros invitent à réinvestir la dimension politique de ces affects, capables de réinscrire les corps individuels dans un horizon collectif
Confessions of the Flesh
L’invention chrétienne du sexuel, à la poursuite de la psychanalyse
Le problème du rapport de Foucault à la psychanalyse a fait l’objet de nombreuses publications. Les articles, thèses, collectifs ou numéros spéciaux se sont multipliés depuis plusieurs décennies. C’est comme s’il n’était pas possible d’en finir avec ce sujet
Vérités et contre-vérités
J’aimerais présenter quelques réflexions autour du concept de vérité dans les travaux de Michel Foucault. Elles seront extrêmement schématiques, et pourtant ce problème de la vérité est, chez Foucault, à la fois compliqué et central. Il est particulièrement présent dans le dernier cours prononcé au collège de France, à travers par exemple l’analyse de la mort de Socrate ou l’étude des cyniques. La question qu’on pourrait poser, à travers cette re…
Discourse and Truth and Parresia
Discourse and Truth and Parresia
Security Principle
Les aveux de la chair
March 1981
The three great transformations of sexual ethics in the first centuries CE. ~ A reference text: Plutarch’s Erôtikos. ~ Specificity of Christian experience. ~ Plan of The Dialogue on Love. ~ The comic situation. ~ The young boy’s place: central and passive position. ~ The portrait of Ismenodora as pederast woman. ~ The break with the classical principles of the ethics of aphrodisia. ~ The transfer of the benefits of the pederastic relationship to …
January 1981
The question of the relations between subjectivity and truth and the problem of the dream. ~ The oneirocriticism of Artemidorus. ~ The ethical system of sexual acts through the analysis of dreams. ~ Distinction between dreams- rêves and dreams- songes. ~ The economic and social signification of dreams. ~ The social-sexual continuum. ~ Sexual relations in accordance with nature and the law. ~ Sexual relations contrary to the law. ~ Sexual relation…
Course Context
THE COURSE DELIVERED BY Michel Foucault in 1981 is the first of a series of lectures focusing on Greek and Roman antiquity that will continue until The Courage of Truth . 1 It will not be forgotten however that the whole of the first course at the Collège de France (1971) was devoted to the judicial procedures of ancient Greece. 2 Subsequently the ancient reference is no longer invoked except as simple counterpoint to the study of Christian gover…
Course Summary
1 UNDER THE GENERAL TITLE of “Subjectivity and Truth,” it is a matter of beginning an inquiry regarding instituted modes of self-knowledge and their history: how was the subject established, at different times and in different institutional contexts, as a possible, desirable, or even indispensable object of knowledge? How were the experiences that one may have of oneself and the knowledge that one forms from it organized through certain schemas? …
February 1981
The new economy of the aphrodisia. ~ Traditional mistrust of sexual activity: religious restrictions. ~ Double relationship of sexuality: symmetry with death, incompatibility with the truth. ~ Sexual activity and philosophical life. ~ The medical description of the sexual act. ~ Comparison of the sexual act and epileptic crisis. ~ Christian transformation of the death-truth-sex triangle. ~ Consequences of the conjugalization of sexual pleasure in…
January 1981
The fable of the elephant in Saint Francis of Sales. ~ Versions of the fable in the Middle Ages and sixteenth century. ~ The Physiologus. ~ Versions of the fable in Greek and Latin antiquity. ~ The endpoint with Aristotle. ~ The “subjectivity and truth” relationship: philosophical, positivist, historico-philosophical formulations of the problem. ~ Subjectivity as historical relationship to the truth, and truth as historical system of obligations.…
March 1981
The problem of redundant discourse ( discours en trop ). ~ The Christian re-appropriation of the Hellenistic and Roman matrimonial code. ~ Problematization of the relation between discourse and reality. ~ First explanation: representative reduplication. ~ Four characteristics of the game of veridiction in relation to reality: supplementary, pointless, polymorphous, efficient. ~ Second explanation: ideological disavowal. ~ Third explanation: unive…
January 1981
Return to the fable of the elephant. ~ The arts of living: typology and evolution. ~ Mathēsis, meletē, askēsis: relationship to others, the truth, and oneself. ~ Notes on the concepts of “paganism,” “Judeo-Christianity,” “capitalism,” as categories of self-analysis of Western societies. ~ Problem of the pre-existence of “Christian sexual morality” in Stoicism.
February 1981
Process of valorization and illusion of the code. ~ Experience of the flesh and codification. ~ The philosophers’ new sexual ethics: hyper-valorization of marriage and devalorization of pleasure. ~ Comparative advantages and disadvantages of marriage. ~ Should a philosopher marry? ~ The negative answer of the Cynics and Epicureans. ~ The duty of marriage in the Stoics. ~ The exception of marriage for the philosopher in the present catastasis, acc…
January 1981
The ethical perception of the aphrodisia. ~ Principle of social-sexual isomorphism and principle of activity. ~ Valorization of marriage and definition of adultery. ~ Modern experience of sexuality: localization of sexuality and division of the sexes. ~ Penetration as natural and non-relational activity. ~ The discrediting of passive pleasure. ~ Paradox of the effeminate womanizer. ~ Problematization of the relationship with boys. ~ The desexuali…
April 1981
Situation of the arts of living at the point of articulation of a system of valorization and a model of behavior. ~ The target-public of techniques of self: competitive aristocracies. ~ Historical transformation of the procedures of the distribution of power: court and bureaucracy. ~ Re-elaboration of the principle of activity and socio-sexual isomorphism in marriage. — Splitting of sex and doubling of self on self. ~ Cultural consequence: fantas…
Michel Foucault
Dénoncer les relations de pouvoirs occultes, provoquer des résistances, permettre aux voix trop souvent étouffées de s’exprimer, produire des savoirs vrais qui puissent s’opposer aux gouvernementalités dominantes, défier nos libertés et nos possibilités d’action, faire surgir l’historicité de nos systèmes de savoir, de pouvoir et de subjectivation, montrer que rien en nous n’est fatalité, en définitive changer nos vies : telle est la tâche du phi…
March 1981
The spread of the matrimonial model in the Hellenistic and Roman period. ~ The nature of the discourse on marriage: tekhnai peri bion. ~ Definition of tekhné and bios. ~ The three lives. ~ Christian (or modern) subjectivity and Greek bios. ~ From paganism to Christianity: breaks and continuities. ~ Incompatibilities between the old system of valorization and the new code of conduct. ~ Adjustment through subjectivation: caesura of sex and self-con…
February 1981
The kata phusin character of marriage. ~ Xenophon's Oeconomicus: study of the speech of Ischomachus to his young wife. ~ The classical ends of marriage. ~ The naturalness of marriage according to Musonius Rufus. ~ The desire for community. ~ The couple or the herd: the two modes of social being according to Hierocles. ~ The relationship to the spouse or the friend in Aristotle: differential intensities. ~ The form of the conjugal bond: organic un…
Marcher, une philosophie
Présentation de l'éditeur: La marche à pied connaît de plus en plus d'adeptes qui en recueillent les bienfaits : apaisement, communion avec la nature, plénitude... Nous sommes très nombreux à bénéficier de ces dons. Marcher ne nécessite ni apprentissage, ni technique, ni matériel, ni argent. Il y faut juste un corps, de l'espace et du temps. Mais la marche est aussi un acte philosophique et une expérience spirituelle. Allant du vagabondage au pèl…
The Government of Self and Others
An exciting and highly original examination of the practices of truth-telling and speaking out freely (parr?sia) in ancient Greek tragedy and philosophy. Foucault discusses the difficult and changing
The Hermeneutics of the Subject
Le gouvernement de soi et des autres
Transcription des cours que M. Foucault donna au Collège de France en 1983. Chaque leçon est précédée d'un bref sommaire qui en indique les principales articulations. Dans ce cours consacré à la notion de parrêsia (franc-parler, courage de la vérité), M. Foucault réinterroge la citoyenneté grecque."--[Electre
Foucault et « la société punitive
Foucault prononce en 1973 un cours au Collège de France intitulé « La société punitive ». Ce cours, encore inédit, offre les premières grandes propositions théoriques de Foucault sur la naissance de la prison. Elles seront reprises, infléchies, reproblématisées dans Surveiller et Punir . Mais, en 1973, elles sont données avec une netteté conceptuelle et un tranchant polémique qu'elles ne retrouveront plus par la suite. Trois grandes notions sont …
Le gouvernement de soi
Dans l'Histoire de la sexualité, Michel Foucault passe de la question du pouvoir à celle du sujet et du souci de soi. Mais loin de marquer une rupture, ce passage à l'éthique s'inscrit dans une problématique politique. Car on apprend à se gouverner aussi pour gouverner les autres. (Premier paragraphe
Le souci de soi chez Michel Foucault
Sujet moral et soi éthique chez Foucault
Le probleme du sujet, de la subjectivite, du soi chez Foucault est l'un des plus complexes. Cette difficulte que j'eprouve, tout en reconnaissant volontiers la pertinence extreme de ce theme, a parler de la subjectivite, dans ce qu'on a coutume d'appeler le « dernier Foucault » puisqu'on sait bien que si l'on reconnait deux Heidegger et deux Wittgenstein, on s'accorde au moins sur trois Foucault -, cette difficulte provient d'un rapport, celui me…
De la sécurité nationale à la sécurité humaine
Foucault e a questão do quem somos nós
O artigo procura mostrar que a evolução da noção de modernidade no pensamento de Foucault (que num primeiro momento parte da Crítica da razão pura, e em seguida se inspira no texto O que é ilustração, também de Kant, entendido como inaugural de uma atitude de diagnóstico do presente) é indissociável de seu projeto teórico
Foucault e a questão do quem somos nós
O artigo procura mostrar que a evolução da noção de modernidade no pensamento de Foucault (que num primeiro momento parte da Crítica da razão pura, e em seguida se inspira no texto O que é ilustração, também de Kant, entendido como inaugural de uma atitude de diagnóstico do presente) é indissociável de seu projeto teórico
Michel Foucault, Pouvoir et corps dans Surveiller et punir, Paris Gallimard, 1975
Et ce sera justice
De la punition ou de l’impunité, quel est le plus grand scandale ? D’un côté, nous nous émouvons des conditions dans lesquelles sont maintenus ceux qui peuplent nos prisons ; de l’autre, une évasion spectaculaire ou un odieux assassinat nous font réclamer plus de dureté à l’égard de ceux qui faillissent. Comment concilier équité et respect de la personne humaine ? Faut-il mieux prendre en compte l’intérêt et la souffrance des victimes ? Quelle di…
Sujet moral et soi éthique chez Foucault
Le probleme du sujet, de la subjectivite, du soi chez Foucault est l'un des plus complexes. Cette difficulte que j'eprouve, tout en reconnaissant volontiers la pertinence extreme de ce theme, a parler de la subjectivite, dans ce qu'on a coutume d'appeler le « dernier Foucault » puisqu'on sait bien que si l'on reconnait deux Heidegger et deux Wittgenstein, on s'accorde au moins sur trois Foucault -, cette difficulte provient d'un rapport, celui me…
Michel Foucault
March 1982
Continuation of the analysis of parrhēsia: Galen’s On the Passions and Errors of the Soul. ~ Characteristics of libertas according to Seneca: refusal of popular and bombastic eloquence; transparency and rigor; incorporation of useful discourses; an art of conjecture. ~ Structure of libertas: perfect transmission of thought and the subject’s commitment in his discourse. ~ Pedagogy and psychagogy: relationship and evolution in Greco-Roman philosoph…
February 1982
General theoretical framework: veridiction and subjectivation. ~ Knowledge (savoir) of the world and practice of the self in the Cynics: the example of Demetrius. ~ Description of useful knowledge (connaissances) in Demetrius. ~ Ethopoetic knowledge (savoir). ~ Physiological knowledge (connaissance) in Epicurus. ~ The parrhēsia of Epicurean physiologists.
February 1982
End of the analysis of the preface to the third part of Natural Questions. ~ Study of the preface to the first part . ~ The movement of the knowing soul in Seneca: description; general characteristic; after-effect . ~ Conclusions: essential implication of knowledge of the self and knowledge (connaissance) of the world; liberating effect of knowledge (savoir) of the world; irreducibility to the Platonic model . ~ The view from above .
January 1982
Determination of care of the self as self-knowledge in the Alcibiades: conflict between the two requirements in Plato’s work . ~ The metaphor of the eye: source of vision and divine element . ~ End of the dialogue: the concern for justice . ~ Problems of the dialogue’s authenticity and its general relation to Platonism . ~ Care of the self in the Alcibiades in its relation to political action, pedagogy, and the erotics of boys . ~ Anticipation in…
February 1982
Virtue and its relation to askēsis. ~ The absence of reference to objective knowledge of the subject in mathēsis. ~ The absence of reference to law in askēsis. ~ Objective and means of askēsis. ~ Characterization of the paraskeuē: the sage as athlete of the event . ~ Content of the paraskeuē: discourse-action . ~ Mode of being of these discourses: the prokheiron. ~ Askēsis as practice of the incorporation of truth-telling in the subject .
February 1982
Questions from the public concerning subjectivity and truth. ~ Care of the self and care of others: a reversal of relationships. ~ The Epicurean conception of friendship. ~ The Stoic conception of man as a communal being. ~ The false exception of the Prince.
January 1982
Reminder of the general characteristics of practices of the self in the first and second centuries . ~ The question of the Other: three types of mastership in Plato’s dialogues . ~ Hellenistic and Roman period: the mastership of subjectivation . ~ Analysis of stultitia in Seneca . ~ The figure of the philosopher as master of subjectivation . ~ The Hellenic institutional form: the Epicurean school and the Stoic meeting . ~ The Roman institutional …
January 1982
The privileged status of old age (positive goal and ideal point of existence) . ~ Generalization of the principle of care of the self (with universal vocation) and connection with sectarian phenomena . ~ Social spectrum involved: from the popular religious milieu to Roman aristocratic networks of friendship . ~ Two other examples: Epicurean circles and the Therapeutae group . ~ Rejection of the paradigm of the law . ~ Structural principle of doub…
February 1982
Neo-Platonist commentaries on the Alcibiades: Proclus and Olympiodorus . ~ The Neo-Platonist separation of the political and the cathartic . ~ Study of the link between care of the self and care for others in Plato: purpose, reciprocity, and essential implication . ~ Situation in the first and second centuries: self-finalization of the self . ~ Consequences: a philosophical art of living according to the principle of conversion; the development o…
March 1982
The meditation on death: a sagittal and retrospective gaze. ~ Examination of conscience in Seneca and Epictetus. ~ Philosophical ascesis. ~ Bio-technique, test of the self, objectification of the world: the challenges of Western philosophy.
February 1982
Conversion to self as successfully accomplished form of care of the self . ~ The metaphor of navigation . ~ The pilot’s technique as paradigm of governmentality . ~ The idea of an ethic of return to the self: Christian refusal and abortive attempts of the modern epoch . ~ Conversion to self without the principle of a knowledge of the self . ~ Two eclipsing models: Platonic recollection and Christian exegesis . ~ The hidden model: Hellenistic conv…
February 1982
Reminder of the double opening up of care of the self with regard to pedagogy and political activity . ~ The metaphors of the self-finalization of the self . ~ The invention of a practical schema: conversion to the self . ~ Platonic epistrophē and its relation to conversion to the self . ~ Christian metanoia and its relation to conversion to the self . ~ The classical Greek meaning of metanoia. ~ Defense of a third way, between Platonic epistroph…
March 1982
Reminder of results of previous lecture . ~ The grasp of self by the self in Plato’s Alcibiades and in the philosophical texts of the first and second centuries A.D.: comparative study . ~ The three major forms of Western reflexivity: recollection, meditation, and method . ~ The illusion of contemporary Western philosophical historiography . ~ The two meditative series: the test of the content of truth and the test of the subject of truth . ~ The…
January 1982
Contexts of appearance of the Socratic requirement of care of the self: the political ability of young men from good families; the (academic and erotic) limits of Athenian pedagogy; the ignorance of which one is unaware. ~ Practices of transformation of the self in archaic Greece. ~ Preparation for dreaming and testing techniques in Pythagoreanism. ~ Techniques of the self in Plato’s Phaedo. ~ Their importance in Hellenistic philosophy. ~ The que…
March 1982
Life itself as a test . ~ Seneca’s De Providentia: the test of existing and its discriminating function . ~ Epictetus and the philosopher-scout . ~ The transfiguration of evils: from old Stoicism to Epictetus . ~ The test in Greek tragedy . ~ Comments on the indifference of the Hellenistic preparation of existence to Christian dogmas on immortality and salvation . ~ The art of living and care of the self: a reversal of relationship . ~ Sign of th…
January 1982
The care of the self from Alcibiades to the first two centuries A.D.: general evolution . ~ Lexical study around the epimeleia . ~ A constellation of expressions. ~ Generalization of the care of the self: principle that it is coextensive with the whole of life . ~ Reading of texts: Epicurus, Musonius Rufus, Seneca, Epictetus, Philo of Alexandria, Lucian . ~ Ethical consequences of this generalization: care of the self as axis of training and corr…
January 1982
Reminder of the general problematic: subjectivity and truth . ~ New theoretical point of departure: the care of the self . ~ Interpretations of the Delphic precept “know yourself.” ~ Socrates as man of care of the self: analysis of three extracts from The Apology. ~ Care of the self as precept of ancient philosophical and moral life . ~ Care of the self in the first Christian texts . ~ Care of the self as general standpoint, relationship to the s…
January 1982
The professional philosopher of the first and second centuries and his political choices . ~ Euphrates in Pliny’s Letters: an anti-Cynic . ~ Philosophy as social practice outside the school: the example of Seneca . ~ The correspondence between Fronto and Marcus Aurelius: systematization of dietetics, economics, and erotics in the guidance of existence . ~ Examination of conscience .
March 1982
The practical rules of correct listening and its assigned end: meditation . ~ The ancient meaning of meletē/meditatio as exercise performed by thought on the subject . ~ Writing as physical exercise of the incorporation of discourse . ~ Correspondence as circle of subjectivation/veridiction . ~ The art of speaking in Christian spirituality: the forms of the spiritual director’s true discourse; the confession (l’aveu) of the person being directed;…
January 1982
Presence of conflicting requirements of spirituality: science and theology before Descartes; classical and modern philosophy; Marxism and psychoanalysis . ~ Analysis of a Lacedaemonian maxim: the care of the self as statutory privilege . ~ First analysis of Plato’s Alcibiades. ~ Alcibiades’ political expectations and Socrates’ intervention . ~ The education of Alcibiades compared with that of young Spartans and Persian Princes . ~ Contextualizati…
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