Timothy Waligore
Biographic Data
| ID | 4163623 |
|---|---|
| NAME | Timothy Waligore |
| GIVEN NAMES | Timothy |
| FAMILY NAME | Waligore |
| SIGNATURE | WALIGORE T |
| AFFILIATIONS | Pace University |
| ORCID | 0000-0001-5907-0327 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 14 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Grave Injustice
Spitting on graves, breaking deathbed promises, slandering the dead, not honoring wills—disrespecting the dead may provoke powerful responses. But beyond such specific individualized acts, I argue we should think more broadly about disrespect toward the dead. Central to my argument is the idea of a “framework of justice,” which is a particular conception of justice officially adopted for a social context (or set of social contexts).1 The adequacy…
Supersession and compensation for historical injustice
This article examines the relationship between Jeremy Waldron's supersession thesis and compensation. Recently, Waldron has argued that claims for material compensation for the original injustice cannot be superseded. He limits supersession to issues of restitution. Waldron's supersession thesis is frequently cited by opponents of claims based on historical injustice, so his view of compensation warrants close examination. In our article, we expl…
Rectifying Historical Injustice
Superseding historical injustice? New critical assessments
This article proposes that debates over historical injustice and Jeremy Waldron’s supersession thesis are helpfully framed by distinguishing between (a) the abstract supersession thesis proper, (b) the temporal orientation of justice, (c) various conceptions of supersession, and (d) arguments against using supersession discourse. This introduction and contributors to this volume advance the debate by discussing Waldron’s later, less examined writ…
Legitimate Expectations, Historical Injustice, and Perverse Incentives for Settlers
This article argues against privileging the expectations of settlers over those of dispossessed peoples. I assume in this article that historical rights to occupancy do not persist through all changes in circumstances, but a theory of justice should reduce perverse incentives to unjustly settle on land in hopes of legitimating occupancy. Margaret Moore, in her 2015 book, A Political Theory of Territory , tries to balance these intuitions through …
Domination and Global Political Justice
Liberalism is now the globally dominant ideology. It constitutes an ethico-juridical set of concepts, norms and principles, underlying assumptions and overarching narratives, which will necessarily be a central reference point for debate, whether as an accepted framework or one to be challenged, modified, and built upon. Race can only be transcended by facing and working through it, not by evading and pretending to have sublated it. A liberalism …
Rawls, self-respect, and assurance
This article adapts John Rawls’s writings, arguing that past injustice can change what we ought to publicly affirm as the standard of justice today. My approach differs from forward-looking approaches based on alleviating prospective disadvantage and backward-looking historical entitlement approaches. In different contexts, Rawls’s own concern for the ‘social bases of self-respect’ and equal citizenship may require public endorsement of different…
Comment on Véronique Zanetti. On Moral Compromise
In this article, I criticize Véronique Zanetti on the topic of moral compromise. As I understand Zanetti, a compromise could only be called a “moral compromise” if (i) it does not originate under coercive conditions, (ii) it involves conflict whose subject matter is moral, and (iii) “the parties support the solution found for what they take to be moral reasons rather than strategic interests.” I offer three criticisms of Zanetti. First, Zanetti i…
Rawls, self-respect, and assurance
This article adapts John Rawls’s writings, arguing that past injustice can change what we ought to publicly affirm as the standard of justice today. My approach differs from forward-looking approaches based on alleviating prospective disadvantage and backward-looking historical entitlement approaches. In different contexts, Rawls’s own concern for the ‘social bases of self-respect’ and equal citizenship may require public endorsement of different…
Superseding historical injustice? New critical assessments
This article proposes that debates over historical injustice and Jeremy Waldron’s supersession thesis are helpfully framed by distinguishing between (a) the abstract supersession thesis proper, (b) the temporal orientation of justice, (c) various conceptions of supersession, and (d) arguments against using supersession discourse. This introduction and contributors to this volume advance the debate by discussing Waldron’s later, less examined writ…
Comment on Véronique Zanetti. On Moral Compromise
In this article, I criticize Véronique Zanetti on the topic of moral compromise. As I understand Zanetti, a compromise could only be called a “moral compromise” if (i) it does not originate under coercive conditions, (ii) it involves conflict whose subject matter is moral, and (iii) “the parties support the solution found for what they take to be moral reasons rather than strategic interests.” I offer three criticisms of Zanetti. First, Zanetti i…
Domination and Global Political Justice
Liberalism is now the globally dominant ideology. It constitutes an ethico-juridical set of concepts, norms and principles, underlying assumptions and overarching narratives, which will necessarily be a central reference point for debate, whether as an accepted framework or one to be challenged, modified, and built upon. Race can only be transcended by facing and working through it, not by evading and pretending to have sublated it. A liberalism …
Rawls, self-respect, and assurance
This article adapts John Rawls’s writings, arguing that past injustice can change what we ought to publicly affirm as the standard of justice today. My approach differs from forward-looking approaches based on alleviating prospective disadvantage and backward-looking historical entitlement approaches. In different contexts, Rawls’s own concern for the ‘social bases of self-respect’ and equal citizenship may require public endorsement of different…
Legitimate Expectations, Historical Injustice, and Perverse Incentives for Settlers
This article argues against privileging the expectations of settlers over those of dispossessed peoples. I assume in this article that historical rights to occupancy do not persist through all changes in circumstances, but a theory of justice should reduce perverse incentives to unjustly settle on land in hopes of legitimating occupancy. Margaret Moore, in her 2015 book, A Political Theory of Territory , tries to balance these intuitions through …
Rectifying Historical Injustice
Superseding historical injustice? New critical assessments
This article proposes that debates over historical injustice and Jeremy Waldron’s supersession thesis are helpfully framed by distinguishing between (a) the abstract supersession thesis proper, (b) the temporal orientation of justice, (c) various conceptions of supersession, and (d) arguments against using supersession discourse. This introduction and contributors to this volume advance the debate by discussing Waldron’s later, less examined writ…
Supersession and compensation for historical injustice
This article examines the relationship between Jeremy Waldron's supersession thesis and compensation. Recently, Waldron has argued that claims for material compensation for the original injustice cannot be superseded. He limits supersession to issues of restitution. Waldron's supersession thesis is frequently cited by opponents of claims based on historical injustice, so his view of compensation warrants close examination. In our article, we expl…
Grave Injustice
Spitting on graves, breaking deathbed promises, slandering the dead, not honoring wills—disrespecting the dead may provoke powerful responses. But beyond such specific individualized acts, I argue we should think more broadly about disrespect toward the dead. Central to my argument is the idea of a “framework of justice,” which is a particular conception of justice officially adopted for a social context (or set of social contexts).1 The adequacy…
Law (8 works) · Political science (8 works) · Sociology (7 works) · Economic Justice (6 works) · Injustice (6 works) · Law and economics (5 works) · Political Philosophy and Ethics (5 works) · Politics (5 works) · Philosophy (4 works) · Epistemology (3 works)