Jadumani Mahanand
Biographic Data
| ID | 4169229 |
|---|---|
| NAME | Jadumani Mahanand |
| GIVEN NAMES | Jadumani |
| FAMILY NAME | Mahanand |
| SIGNATURE | MAHANAND J |
| AFFILIATIONS | O. P. Jindal Global University |
| ORCID | 0000-0001-8472-2286 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Ambedkar and Annihilation
On the one hand, upper caste political parties and scholars have arguably dominated the discourse around Ambedkar in the last decade. On the other hand, writings by Dalit Bahujan scholars on everyday existential problems proliferate with anti-caste phraseology: Important as these are, they lack conceptual justification for transformative justice. This article argues that contemporary scholarship and politics around Ambedkar lack his seminal trans…
Phule and Ambedkar’s critical philosophy of education and knowledge
When They Know Us
This paper explores the concept of knowing in caste-ridden Dalit lives using the analogy of seeing in the context of the Black African-American racial society, where race is identified primarily through skin colour. Thus, the 'Black body' is marked by the act of seeing. A Dalit body, however, is usually discovered through knowing caste. Knowing is a complex mediated by caste, class, race, religion, occupation, spatiality, language and other forms…
Ambedkar’s Critique of Recognition
Despite the democratic upsurge, the traditional social value system perpetuates oppression, humiliation and violence against the oppressed communities, groups and individuals. The oppressed community’s struggle for recognition then becomes necessary in order to be able to live a good life. The various theories of recognition aim towards establishing human good as a normative ethical ideal. However, the scope of existing theories of recognition is…
When They Know Us
This paper explores the concept of knowing in caste-ridden Dalit lives using the analogy of seeing in the context of the Black African-American racial society, where race is identified primarily through skin colour. Thus, the 'Black body' is marked by the act of seeing. A Dalit body, however, is usually discovered through knowing caste. Knowing is a complex mediated by caste, class, race, religion, occupation, spatiality, language and other forms…
Ambedkar’s Critique of Recognition
Despite the democratic upsurge, the traditional social value system perpetuates oppression, humiliation and violence against the oppressed communities, groups and individuals. The oppressed community’s struggle for recognition then becomes necessary in order to be able to live a good life. The various theories of recognition aim towards establishing human good as a normative ethical ideal. However, the scope of existing theories of recognition is…
Ambedkar’s Critique of Recognition
Despite the democratic upsurge, the traditional social value system perpetuates oppression, humiliation and violence against the oppressed communities, groups and individuals. The oppressed community’s struggle for recognition then becomes necessary in order to be able to live a good life. The various theories of recognition aim towards establishing human good as a normative ethical ideal. However, the scope of existing theories of recognition is…
When They Know Us
This paper explores the concept of knowing in caste-ridden Dalit lives using the analogy of seeing in the context of the Black African-American racial society, where race is identified primarily through skin colour. Thus, the 'Black body' is marked by the act of seeing. A Dalit body, however, is usually discovered through knowing caste. Knowing is a complex mediated by caste, class, race, religion, occupation, spatiality, language and other forms…
Phule and Ambedkar’s critical philosophy of education and knowledge
Ambedkar and Annihilation
On the one hand, upper caste political parties and scholars have arguably dominated the discourse around Ambedkar in the last decade. On the other hand, writings by Dalit Bahujan scholars on everyday existential problems proliferate with anti-caste phraseology: Important as these are, they lack conceptual justification for transformative justice. This article argues that contemporary scholarship and politics around Ambedkar lack his seminal trans…
Caste (3 works) · Law (3 works) · Law (3 works) · Political science (3 works) · Politics (3 works) · Sociology (3 works) · Democracy (2 works) · Epistemology (2 works) · Indian and Buddhist Studies (2 works) · Indian History and Philosophy (2 works)